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An essay of christ
Essay of christology
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The similarities and contrasts of both St. Gregory and Gordon Fee’s theology on the trinity are very interesting. Although their views are consistent, in that, the Father, the son and the Holy Spirit are one, their approach to this subject is very different.
In the book, On God and Christ, St. Gregory writes in depth about the Trinity. He emphasizes that God lacks nothing. God the Father, and Son and Holy Spirit are not unequal. However, “The Son is not the Father; there is one Father, yet he is whatever the Father is. The Spirit is not Son because he is form God; there is one only-begotten. Yet whatever the Son is, he is.”[1] He explains that they are distinct and yet whole in their singleness. In other words, the three are equal but have different properties. These properties are paternity, sonship and sanctification; each of the Godhead, with a unique characteristic.[2]
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St.
Gregory was very clear and direct in his approach. When he examined the Old Testament he discovered that there is really no doubt that God was known and seen as the Father. And the references that speak of the Son are there to speak of what was to come. When Jesus was born and introduced to mankind in the New Testament, it was evident that there was a divine connection to the Father. When the Holy Spirit is spoken of by Jesus, the Son, it is also clear that a divine connection was bridged to the Father.
As Gregory expounds in his book, he explains that it is difficult to use any earthly example or formula to explain the Trinity. However, he chose to use an analogy of “Sun, beam and light” but thought there was danger in that illustration.[3] St. Gregory effectively lays out his doctrine of the Trinity from the viewpoint of “why”. From the Old to the New Testament, from the Father to the Son to the Holy Spirit, Gregory shows why the Trinity is vital to Christian
doctrine. Gordon Fee emphasizes the mystery of “how” God could be three in one. He unfolds his thought process by using the Apostle Paul’s writings and states that the Trinity is not only probable, but is vital to a Christian’s beliefs.[4] It is also important to point out; that behind all of Paul’s theology, including the Trinity, salvation was at the core. [5] The death of Christ and his resurrection had decisively shaped Paul’s belief in the Father, Son and Holy Spirit. Each of the Godhead had a very distinct role in that experience. For most Christians, the doctrine of the Trinity is accepted. However, the thought process for determining one’s beliefs is rarely investigated. After all, the word “trinity” is not found in the Bible. St Gregory beautifully provides a strong doctrinally study on the Trinity and delivers the answers of “why.” Gordon Fee, on the other hand carefully answers the questions of “How.” Both are desperately needed for a strong foundational belief in the theology of the Trinity.
The medieval theologian Julian of Norwich was a mystic, writer, anchoress and spiritual director for her time. She is gaining in popularity for our time as she provides a spiritual template for contemplative prayer and practice in her compilation of writings found in Revelations of Divine Love. The insightful meditations provide the backdrop and basis for her Trinitarian theology’s embrace of God’s Motherhood found in the Trinity. Her representative approach of the all-encompassing unconditional love of a mother who nurtures, depicts Christ as our Mother ascending to the placement of Second hood within the Trinity while giving voice to the duality of God.
...nity. The Holy Spirit allows human beings to become closer to God, and the relationship between the Father and the Son. After writing about both the Trinity and Salvation, I have learned that they are immensely interconnected. The Trinity allows human beings to find Salvation. All in all, the Trinity is not three separate parts, but one part with three different essences.
Gregory attempted for years to try and convert his father to Christianity without any success. About the time he felt like giving up on his father, he felt the Holy Spirit leading him to go one more mile. That last mile ended up in his father accepting Jesus as his personal Lord and Savior, and thus resulted in the publishing of their correspondence.
Book Review of The Path of Prayer: Four Sermons on Prayer by St. Theophan the Recluse
Firstly one of the biggest disputes found in the Gospel of Thomas is that it suggests that there are not one but two Gods. God in the Old Testament is described as a demigod in rebellion. This description suggests that this God is a half human and half god who is battling a more supreme God. Furthermore, the Gnostic traditions do not acknowledge the Old Testament, which has led to condemnation from various Christian groups.
In the fifth discourse, the Son of God is described to further reflect himself about his unique and intimate eternal activity. First the author describes the production of the Holy Spirit. The Holy Spirit is said to be the bond between the divine persons. And the Son of God wanted his own person to be the producer. This would be the bond between the human and the divine being. The author describes the Holy Spirit as being a person that proceeds from the Holy Trinity. It is the bond that creates a sense of unity among the divine Persons and that they are perfectly united in the “unity of the Holy Spirit” yet they still are able to maintain their distinct natures (pg 134). The author also mentions two mysteries. The first mystery is described as having a divine person whom we adore, uniting two persons. And the second mystery is described as having a divine person whom we adore by uniting the two natures, one which is divine and the other being human. “He contemplates, adores and imitates the unity of the Holy Spirit, who is the third Person in the order of the Holy Trinity and who, by his nature, is the eternal bond between the two Persons from whom he proceeds.” (pg 135). All together the Son of God is our personal love and sacred unity. He is uniquely expressed and distinctly represented by “the states and qualities of this divine mystery, which is in a perfect relationship with what is ineffable in eternity, as well as being a living portrait of God” (135).
I will divide this paper in a few key points. The first is what Gnosticism is. The second is the
"EXPLORING THEOLOGY 1 & 2." EXPLORING THEOLOGY 1 2. N.p., n.d. Web. 02 May 2014.
Revelations of Divine Love is a 14th century masterpiece written by Julian of Norwich. This book is an account of St. Julian’s sixteen different mystical revelations in which she had encountered at a time of great suffering and illness. St. Julian focussed on the many “mysteries of Christianity.” Through her many revelations she encountered God’s vast love, the existence of evil, God’s heart for creation, the father and mother-heart of God, and the need to obey her Father in Heaven. Amongst these revelations the most powerful was the revelation of God’s love and character. Revelations of Divine Love is a wonderful source of revelation to connect a reader to the Father.
In Christianity one of their primary beliefs is the idea of a Triune God, which means the belief of the Father, the Son, and the Holy Spirit as one entity not three separate beings. This would result in God being indivisible and could not be divided into three different parts for an ...
...s distributed in Theology 101 at the University of Notre Dame, Fremantle on 22 April 2008.
Reese, William J., Emily Dykman, Michael Lopez-Kaley, and Laura Nettles. Christian Theology: Scripture, Tradition, and Practice. Kearney, Neb.: Morris Pub., 2012. Print.
The Trinity is made up of God the Father, God the Son, and the Holy Spirit. This concept is what many Catholics believe in, but other worldwide religions believe in other beliefs. Out of all the three Divine Persons, “Jesus is the most qualified to bring the renewal of creation because it was through him that creation came into being” (Pohle February 7th). We as humans will have to face the consequences for actions that we have done in the past, present and future. Jesus has come into the world as a human to show his dignity and save us from sin; he was the world and of all creation. As we come to read more about Jesus we get to know Jesus more, we learn about what he did, how he did it and why he had to do these saving actions.
The doctrine of the Trinity, as seen in the Holy Bible, means that there is one God who eternally subsists as three distinct persons: the Father, Son, and the Holy Spirit. Although they are stated differently, God is one in essence and three in person. If examined closer, one can see three important principles. One being, the Father, the Son and the Holy Spirit are each distinct persons, the second is each Person is fully God, and the last is there is only one God. In the Bible for example, it speaks of the Father as God, Jesus as God, and the Holy Spirit as God. If one were to simply read these passages, it could seem to be somewhat contradictory. One could believe that these are three different ways to look at God, or maybe three different roles that God plays. However, the Bible also indicates that the Father, Son and Holy Spirit are all distinct persons. For example, since God sent his son Jesus into the world, as seen in the book of John, He cannot be the same person as the Son. Furthermore, after Jesus returned to God, the Father and the Son sent the Holy Spirit into...
In John 10:30 Jesus says; “I and the Father are One.” By this, He meant that He and God were the same. For example, God and the Son of God both created everything (1 Corinthians 8:6) (Morgan, 211–212). The Holy Spirit is also God too, as one can read in 1 John 5:7–8: “For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one.” This Holy Divinity is called the Trinity- a group of three, as One. “In the name of the Trinity the living God is revealed” (Robinson, 187) This Trinity is God, the Father, God, the Son, and God, the Holy Spirit. “The Triune God is an all-sufficient God, all-sufficient for Himself and all-sufficient for His people” (Robinson,