Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Features of a church
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Features of a church
St. Anne’s Parish describes “who we are” in Detroit. Many people disagree with this belief because a place of religious worship cannot describe everyone in a city. The argument is reasonable, but St. Anne’s is more than a place of worship. St. Anne’s Catholic Church is a symbol that represents the positive and negative connotations of our city. We as a city seem to forget about our past, even though it continues to linger with us. St. Anne’s is a Catholic Church originally known as Ste. Anne de Detroit Catholic Church. St. Anne’s was founded on July 26, 1701 and is the second oldest operating Roman Catholic Church in the United States. Father Gabriel Richard played a major role in St. Anne’s impact in the city. Father Gabriel Richard arrived in Detroit in 1796 and soon thereafter helped found a school which evolved into the University of Michigan. Father Gabriel Richard was an advocator of success and his part at St. Anne’s created a deep rooting in Detroit. (Farmer, 531-532)
St. Anne’s has played a major role in developing the city of Detroit and will continue to do so in the future. However, the structure of St. Anne’s is continuing to wither. The Church has been through eight restorations since its original founding. (Gay, 98-99) Throughout the inside of the Church, ceiling damage and plaster falling off walls can be viewed. The withering features of St. Anne’s Parish describes “who we are” in Detroit. St. Anne’s is a beautiful work of art that is falling apart because there is a lost sense of appreciation. St. Anne’s is filled with hand crafted statues and ceiling painting that would be considered magnificent in other cities, but are however viewed as a sign of the past in Detroit.
The physical aspect of St. Anne’s is un...
... middle of paper ...
...who we are.” The crucial point to gain from St. Anne’s Catholic Church is that Detroit is not perfect but not completely flawed either. When we look at “who we are” here in the city we can see a sense of balance. This balances gives us hope that one day Detroit will prosper like it once had. St. Anne’s represents not only a history, but a future for the city of Detroit.
Works Cited
Corpuschristi-detroit.org. Web. 22 Sept. 2011. .
Farmer, Silas. History of Detroit and Wayne Co. and Early Michigan. 531-32. Print.
The Founding of Ste. Anne's. Detroit Public Library: E & M 74D4 282 S134. Print.
Gay, Cheri Y. Detroit: Then and Now. 98-99. Print.
Roman Catholic Church. Ste. Anne De Detroit. 1234 Washington Boulevard, Detroit: Roman Catholic Church. Web.
Ste-anne.org. Web. 22 Sept. 2011. .
"Inquisition." In New Catholic Encyclopedia, edited by Berard L. Marthaler, 485-491. Detroit: Thomson Gale, 2003.
Webber, Christopher. Welcome to the Episcopal Church: An Introduction to Its History, Faith, and Worship. Harrisburg, PA: Morehouse Pub., 1999. Print.
Dutto, Rev. L. A. The Life of Bartolomé de Las Casas and the First Leaves of American Ecclesiastical History St. Louis, MO: B. Herder 1902
Saint Patrick's Cathedral, one of New York's greatest cathedrals, is located in Manhattan at 14 E. 51st St. The main reason the cathedral was built was to affirm the ascendance of religious freedom and tolerance. Thousands of poor immigrants and one hundred three prominent citizens helped pay contributions toward the church. The prominent citizens paid approximately one thousand dollars each.This cathedral supports the idea that not one single generation builds a cathedral, but rather the past, present, and future generations do.
Ann Charters. Boston: Bedford/St. Martin’s, a 2011 book. Print. The. Gilman, Charlotte.
“Crusades.” Gale Student Resources in Context. Detroit: Gale,2010. Student Resources in Context. Web. 24 Mar.2014
In Dr. Byrne’s article, “Roman Catholics and the American Mainstream in the Twentieth Century”, she identifies two transitional time periods in American history that have refashioned Catholicism. Dr. Byrne’s article focuses on the immigration of Catholics to America between 1840 and 1920. In Dr. Byrne’s article, she analyzes the immigration of Catholics during these centuries and concludes that each surge of immigration has contributed to the modernization of Catholicism. Dr. Byrne furthers her analysis by examining the paramount challenges that Catholic immigrants subsisted as they transitioned to the New World. Dr. Byrne feels the challenges that Catholic immigrants encountered in America during the 19th century were due to “demographic” confrontations. Dr. Byrne also believes the 20th century Catholic immigrants largely suffered ...
Pinn, A. H., & Pinn, A. B. (2002). Fortress: Intorduction to Black Church History. Minneapolis: Augsburg Fortress.
Ziggy Marley once said, “God is like the sun. When the sun shines, it shines for everyone. God is for everyone.” In the same way, Abbot Suger built the Basilica of St. Denis so that sunlight would flood throughout the building and symbolize the power of God inviting visitors into the cathedral. The Basilica of St. Denis was an artistic response to the rise of the Catholic Church’s power for it was modeled to be a physical representation of heaven, which the church heavily preached upon. (Thesis) As the basilica represented the shift from Romanesque architecture to Gothic, Abbot Suger introduced new techniques that transformed cathedrals to look more spacious and “heavenly”. (Map Statement #1-Art History) By allowing sunlight to come through the large windows, Abbot Suger instilled the Neo-Platonic idea that the sun was the physical representation of God. (Map Statement #2 –Philosophy) Also, at that time, the church was rising in power, so the new structural style of the basilica brought more converts and eventually more power to the church. (Map Statement #3 –Social Institutions) [Insert Literature Map Statement] The Basilica of St. Denis was built so that worshippers would be in awe of the “heaven-like” setting, which would cause more people to declare their faith to God and to the church.
In 1241, King Louis IX was 27 years old, when he decided to build the Sainte Chapelle to house his great treasures – the relics of Christ. In the thirteenth century, the kingdom of France was a prosperous nation in wealth and power. The popular and well-known university, Notre dame was located in Paris that occupied over 200,000 students from many different cultures. “In 1237, the new Franc Emperor of the East, Baudoin II de Dourtenay, was faced by heavy expenses of a mainly military nature; he tried to meet these by selling the Relics of the Passion that were preserved in Byzantium and which he had already partly pledged to the Venetians” (Finance 4). In 1239, Louis bought from him the Holy Crown of Thorns, and two years later bought from him fragments of the True Cross and other relics connected to Christ. King Louis IX was a model for all Christian kings, and this reaffirmed his devotion to Christ, made his kingdom shine in western Christianity, and supported the empire of France. “It is probable that from this date onwards the king thought of building a monumental reliquary to house the precious relics in a dignified manner within the palace precincts, in a similar fashion of the Christian Emperors of the East” (Finance 5). The Sainte Chapelle sparkles like a rare jewel that has magnificent architecture and decoration; the stain glass windows seem to be inside of a jewel case. The many jewels seem to change color every hour with the sunlight rays bouncing back and forth. “The founder, King Louis IX, the future St. Louis, who had it built to house the Holy Relics of the Passion, today dispersed” (Finance 1). The spire has statues of Christ’s apostles at the base of the spire and has angles decorated above the apostles. The ...
continues to hold great significance to the Catholic Church, and it is even where they
Late in the fifth century the son of a well-off family in Italy left for isolation on his mission to truly seek god. This man was St. Benedict, who is credited with the first establishment of the concept of withdrawing from all temptation for Christian beliefs in the west. St. Benedict left his home and went to the top of a mountain, where he established a monastic community. In this community the individuals who resided there, constantly reiterated their faith. They sacrificed whatever they may have had to prove their true commitment to God. This became an early ideal of Christianity, that one must suffer loss and sacrifice to prove their loyalty to the faith. It was believed in this time period that if one is content with only what they truly need one is freer to think about other people and to think about God . These individuals were called Regular Clergies (monks) and were considered heroes of the faith.
The Catholic Encyclopedia. New York: Robert Appleton Company. Retrieved February 21, 2010 from New Advent: http://www.newadvent.org
When I was a child I used to be frightened of entering such a place for it seemed so imposing and somewhat dangerous, especially when music was being played. One day, in order to keep a promise I had made, I saw myself forced to enter. It took me quite a while to get the courage to pass through the old oak door, but the moment I stepped in, I realized just how enchanting and breathtaking this building could be. Its fantastic architecture and exquisite frescoes reflect perfectly the unity between this earth and the unseen kingdom of angels in such a manner that one cannot say where one ends and the other begins. The way in which the church was built is also the vivid testimony of a medieval period. Although it is a place that can sometimes be cold and ask for respect it is where prayers are answered and magic is done. An overwhelming feeling of inner harmony takes over you once you enter and God seems much closer. Darkness and light are welded perfectly together creating Redemption’s house. The tower allows you to see the entire town from the smallest river to the biggest building site, offering you its mightiness.
...faith in the God who creates the world, people will always fail to grasp the idea behind the Catholic Vision and Imagination. Furthermore, although God remains always present in the midst of His flock, one can easily lose the awareness and consciousness of this Presence that accompany all human being. When people forget what is to be a Church, that community that is to be formed and lived is also lost. However, there remains the tradition, images, and architecture that speaks and transmits a voice beyond themselves that definitely calls people to relate their desires for depth and truth to the living God.