An Exploration of Spiritual Healing
Throughout time, mankind has constantly been seeking ways to maintain their health and to cure those that had not been so fortunate in that task. Just about everything has been experimented with as a cure for some type of illness; whether physical or mental. There is also a third type of illness that can and is addressed, which is healing on the spiritual plan. According to research, most of the spiritual healers are concentrated in primitive societies and undeveloped areas of the world. However, there are still undertones of reliance on spiritual healing in modern medicine today and there are some in civilized, well developed parts of the world that have rejected modern medicine all together and adopted alternative healing methods. Even a person who does not believe in a higher being actually takes part in this type cure simply by allowing the chemical medicines in his/her body to mend what is wrong. No matter what class of society a person is in, no matter how advanced that particular country is, there will always be traces of spiritual healing if not all-out practicing of it; and it is and will continue to be a significant part of any healing process, large or small.
There are numerous names for spiritual healers, but for simplicity’s sake and the fact that the concentration is on American Indian Medicine, all spiritual healers will be lumped together as ‘Shaman’ unless otherwise specified. This does not mean that all healers will hold the same beliefs, or that a particular belief is not even held by a group known as Shamans, but rather a different type of healer. The grouping is just so that a detailed and confusing explaination of all the subsections of healers. If necessary, there will be specifications. Again , for clarification, definitions are provided to clear up any confusion. A Shaman is a person anchored securely in both the physical world and the spiritual realm-- a mediator if you will(Shamanism 1). Therefore, Shamanism is a way of life revolving around interaction of the spiritual and physical worlds(Shamanism). The Shaman does not solely exist as other humans do; they lead a totally different life in conjunction with their earthly duties within their tribe. The two are not separate by any means; one has direct impact on the other, or so it is believed by those who study this form of healing.
Ross defines and differentiates between the terms healing and curing. She recognizes the fact that healing and curing are very intertwined and it can be hard to distinguish between the two terms. There are differences between the definitions in scholarly and general settings. She references an ethnographic study of healing versus curing conducted by anthropologists Andrew Strathern and Pamela Stewart in 1999 with native groups in New Guinea. The results of the study looked at how energy used by the different types of tribal healers to either cure or heal a patient. Eastern medicine focuses on how energy interacts with the healing process in connection within the mind. Whereas Western medicine is focused on the mind and the body separately. The practice is considered a holistic approach to finding cures. According to Ross (2013), healing is more a therapeutic process targeting the whole body and specific illness including emotional, mental, and social aspects in the treatment. The act of curing is a pragmatic approach that focuses on removing the problem all together. The life experiences of a person playing into how well certain treatments will heal or cure what is ailing them. These aspects can not be defined with textbook definitions. The interaction that the healing process has with energy is a variable in the success rate. Uncontrolled emotions can have a greater impact on the inside the body than a person can realize. The exploration of energy interaction within the body can be used for greater analysis of health care systems. (21-22). Are Western healthcare facilities purposely “curing” patients just so that they return are few years later? Is Western Medicine built upon a negative feedback loop? The terminolo...
Anderson et al. (2010) viewed the healing setting as shared beliefs between the client and the practitioner about what healing means (p. 148). They state “the setting in which a treatment occurs imbues the process with power and prestige while simultaneously reminding the participants of the predominant cultural beliefs regarding effective care” (p. 148). In this sense, whatever is acceptable treatment within a specific culture is valid so long as patients believe in the treatment. Thus, what happens in...
In the article “Body Ritual among the Nacirema” By Horace Miner, there are a few points that he is trying to put across. Firstly, it is sometimes difficult to collect accurate information about a culture when you do not belong to it. Not everything will be explained in great detail, which forces a person to make assumptions about what they are being shown or what they are hearing. Secondly, Americans seem to always believe everything that they are told from doctors because they have been highly respected for many generations and people learn from when they are very young that when they are sick, they must go see the doctor to feel well again. Lastly, People always believe that they cannot heal without medicine because doctors have been making people believe that medicine is the key to healing for many years.
Although only a small percentage of children are dying from faith-healing practices, the awareness needs to be brought to the public. Faith in a religion has many benefits but the idea of abandoning medicine is bad for ones wellbeing. Precautionary signs of illness in infants must be treated immediately. Medicine alongside faith is the ideal situation in which many lives will be saved. Holding faith has proven to be positive for many people but one must take cautionary action when treating illnesses with faith healing as their only medicine. Faith healing and medicine collectively used with one another can yield the highest rates of recovery and general wellbeing, through reducing stress, relieving pain and anxiety, and increasing the desire to live. When the human body is able to release these stressors, one’s health has an increased rate of being cured.
Throughout time, mankind has persistently been seeking ways to maintain their health and to cure those that had not been so fortunate in that task. Just about everything has been experimented with as a cure for some type of illness whether physical, spiritual or mental. There has always been evidence of spiritual healing and it will continue to be an important part of any healing process, large or small. In particular, the roots of Native American Medicine men (often a woman in some cultures) may be traced back to ancient times referred to as Shaman. A special type of healer used by the Indians is referred to as a medicine man (comes from the French word medecin, meaning doctor).
Relying exclusively on faith healing and avoiding or delaying conventional treatment for a serious illness like cancer may have serious consequences. Death, disability or other unpleasant outcomes have occurred when faith healing was selected instead of conventional care for serious injuries or illnesses.
A spiritual ritual would be performed while the ill received medicine. A spiritual ritual would be performed to rid the ill of bad spirits and cleanse the spirit. Native Americans believed that a person became ill when a bad spirit entered the body. It is the shaman’s job to try to purify the ill’s spirit. Every tribe across the nation has a shaman. A shaman or medicine man/woman would perform this ritual. A shaman uses the spiritual world to help heal the sick. Shaman were highly regarded as chiefs and tribal spiritual leaders. Shaman were often born into a family with many generations of shaman. Shamans who were not born into, they had visons that lead them to study medicine. Being the shaman was a full-time job. In return of their services to the tribe, the tribe would provide food, shelter, and any assistance needed to the shaman.
Many people don’t believe in medicine at all. The most commonly used treatment is prayer. Ordinary people relied on methods their parents and grandparents used, such as lucky charms, magic spells and herbal cures. Some of the herbal remedies are quite useful. The monks who looked after sick travellers in the monasteries were very skilled in using herbs.
Holistic Medicine, commonly referred to as “Alternative Medicine”, is a vast and rapidly growing new scientific field. It is derived mainly from ancient, traditional methods of healing that have often been practiced in the East for centuries. These include a variety of techniques from herbal healing to acupuncture to homeopathy to energy channeling. Due to the large number of methods that are covered by the term, there are various definitions of Holistic Medicine. However, all literature seems to agree that Alternative Medicine, is exactly what the name suggests: an ‘alternative’ approach to healing and medicine. It is a more personal move toward health care, which attempts to connect the mind, body and spirit.
The direct relationship between one and the ability to restore one's body to its original state of health may never be fully comprehended. The fields of medicine and health are two most paramount features affecting the daily lives of all beings. Throughout recorded history, various cultures concoct their own methods of alternative medicine for treatment and therapy which is then relied on by todays nations. Medicine in its earliest times begins with the ancient civilizations' assimilation with the world around and their beliefs on how things function. Ancient Greek medicine may have began with spiritual beliefs but Greek practitioners had steered the medical profession in the right direction for modern times.
Throughout history, it seems that medicine and spirituality have been linked in many circumstances. In a study looking at the use of complementary and alternative therapies in cardiac patients, spiritual healing was one of many practices patient sought to utilize. In another study, 29% of participants chose to use prayer or premeditation as a way to cope with their chronic illness. In both studies, prayer or meditation was more likely to be used by individuals who had a large social network, as well as support from another person in the same health situation. Based on these studies, it seems that many individuals (not just cardiovascular patients) turn to their spirituality in times of health distress.
I’d like to state the most obvious observation that I’ve made about spiritual formation; that is that I will always need to be seeking for ways to nurture my personal spirituality throughout my life. I know that to most people this may sound like a “duh” statement, but for me it has truly become a reality and one that I must admit I have been struggling to embrace. I was brought up in a church that, like most traditional churches, stayed happy living in the “comfort zone” of their Christianity. They took everything that the Bible said at face value without digging in to find out why they believed what they believed. I had never been challenged to look deeper into the text. In the past few years I have felt the need to tunnel out of this cave of what I feel is best labeled “Christian ignorance”. In the process though, I have had to come to terms with letting go of the things that brought me comfort and provided me with what I thought it took to have a close relationship with God. Some of those things were tangible. Most were not. The things that were the least tangible actually ended up being the hardest to let go of.
Spiritual health is the capacity and ability to seek, experience, and express meaning and purpose in our lives often through love, hope, gratitude, forgiveness, peace, and community in order to enjoy a sense of the Sacred (as you understand it). Spiritual health provides the sense that life is meaningful and has a purpose and is defined by the ethics, morals and values that guide you and give meaning and direction to your life.
According to the advocates of faith healing, there is little that it cannot do. Many religious sects claim they can cure blindness, cancer, AIDs and additional maladies too numerous to list. Some of these sects believe that illness is an illusion that may be healed through prayer either by the patient himself or by a trained practitioner.
As a first way to heal, when people use alternative medicine, they take fewer drugs and chemicals in to their bodies and there are fewer side effects for them and if people protect themselves before they sicken, they do not need any pills. This means that, when people caught in any kind of disease if they use herbal therapies to heal their illnesses, they do not harm their organs or systems. They...