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Hmong culture illness and belief
Hmong culture illness and belief
Essays on hmong culture
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The book, Spirit Catches You and You Fall Down, is a true story narrative on the life of Lia Lee. Lia Lee was a child who was born in the 1980s in Merced, California. She was a Hmong child who was epileptic. Epilepsy is a brain disorder in which a person has repeated seizures (convulsions) over time. Seizures are episodes of disturbed brain activity that cause changes in attention or behavior. Lia suffered from severe grand mal seizures since the age of three months. When the first seizure occurred, her parents admitted her into the hospital, only to get misdirected information from a resident. Her parents could not comprehend what they were being told due to their language barrier. Overtime, the seizure kept on recurring and she was readmitted …show more content…
into the hospital. Her parents believed in a different way of curing her, which tied in with Hmong culture. They refused to give her certain medications. Her doctors at the time saw this as neglect and placed Lia in foster care for about one year. This did not help any collaboration with the doctors and her parents, this made the parents distrust the doctors even more then in the beginning of this process. Days and months passed by, as Lia got worse. While at the hospital, she suffered the “The Big One.” “The Big One” (1986- four years old) was the seizure that changed her life and almost resulted in death. Doctors believed that she would surely die shortly after. She remained alive with no brain function and was transported to another medical facility. Lia’s brain impairment was never resolved and she was taken home with her parents, where she lived until the age of thirty. Throughout the whole book, the mood was strictly stress and frustration between both sides. It was a constant tug of war between Eastern culture and Western medicine. Unlike doctors, Hmong religion is not based on scientific experience so; doctors would have not understood why they would refuse medical help. The culture aspect runs deeper than any outsider could imagine. For most easterners, culture is a huge part of their daily lifestyles, whether it involves prayer, rituals, or fasting. Culture is customs and beliefs that people practice. Practice involves believing and living out each second of life in those beliefs.
It would have been really hard for Lia’s parents to over look their culture. Hmong culture allowed them to belief in seeking human souls through a shaman. Shamans were used to help with the “pulling” out of the spirit. For example, epilepsy was referred to as the spirit that caught her… and the Shaman was here to help the spirit escape and allow her to fall down (be relieved of her issues). The Shaman would try and communicate with the certain internal spirit. He performed rituals to “egg it on.” In the Hmong religion everything was nature-based. On the other hand, Western medicine revolves around science. Doctors look and are taught to look at science as the “the truth that could be proven.” Westerners usually confine themselves to medications and surgery during sickness. These are two extremely opposite point of views on how a patient should or can be healed. Western Doctors would treat epilepsy by drug therapy. They would prescribe the patient with the appropriate dosages of anti-convulsant drugs. Another option could be surgery but most patients do not require this procedure. The surgery is performed to treat partial activity, which involves only treating certain areas of the brain. One could see how spiritual culture and science could contradict in this
story. How could one fix this problem if it were to occur again? There are no right answers. It all depends on the patient and the doctor. Some doctors wouldn’t have respected the families’ culture and would have done everything in their power to cure the patient. This cannot be taught or lectured, how to really handle a complex problem like this. Doctors should be aware that there are cultural religions that don’t intake medical procedures. How each doctor reacts should be individualized. “Neil and Peggy were not the kind of doctors who practice veterinary medicine. Instead, they were the kind of doctors that believe in their profession and truly want to help other people. The end result was that they provided high quality care equally to all of their patients. Once it became apparent that the language barrier prevented proper dispensing of Lia's medication, they were faced with a conundrum. They had prescribed multiple drugs in different doses because that was what they deemed necessary. However, that regimen wasn't working because the parents found it too confusing.” (Fadiman, Ch7) One can’t be taught to interpret Hmong religion in medical school. Each case would definitely be a case-by-case situation. There should be no protocol that says don’t treat patients “like this” because a doctors profession comes with an oath to save and ensure health. This is what Lia Lee’s doctor tried to do. Lia Lee did live until she was thirty, which was unseen and very remarkable.
She heard about the Hmong through a friend, and so she spent 4 years living in Merced, California and another 5 writing this book. She attempts to stay fairly neutral in her writing, though through her time with the Lees, she confesses that her writing may appear biased toward the Hmong culture rather than toward the Americans. However, in the end she could not blame one side or the other for the unfortunate tragedy of Lia, who got hit in the cross-fire between these two cultures. Her theoretical view is a type of cultural relativism. Neither the Hmong nor the Americans could emerge as the better culture. She does not address any questions about direct unethical practices. The Hmong did not practice human sacrifices, and the animals they did sacrifice were theirs. She does seem to believe that every culture has its weak and strong
Ross defines and differentiates between the terms healing and curing. She recognizes the fact that healing and curing are very intertwined and it can be hard to distinguish between the two terms. There are differences between the definitions in scholarly and general settings. She references an ethnographic study of healing versus curing conducted by anthropologists Andrew Strathern and Pamela Stewart in 1999 with native groups in New Guinea. The results of the study looked at how energy used by the different types of tribal healers to either cure or heal a patient. Eastern medicine focuses on how energy interacts with the healing process in connection within the mind. Whereas Western medicine is focused on the mind and the body separately. The practice is considered a holistic approach to finding cures. According to Ross (2013), healing is more a therapeutic process targeting the whole body and specific illness including emotional, mental, and social aspects in the treatment. The act of curing is a pragmatic approach that focuses on removing the problem all together. The life experiences of a person playing into how well certain treatments will heal or cure what is ailing them. These aspects can not be defined with textbook definitions. The interaction that the healing process has with energy is a variable in the success rate. Uncontrolled emotions can have a greater impact on the inside the body than a person can realize. The exploration of energy interaction within the body can be used for greater analysis of health care systems. (21-22). Are Western healthcare facilities purposely “curing” patients just so that they return are few years later? Is Western Medicine built upon a negative feedback loop? The terminolo...
I learned about the diverse cultures present in today’s society. It is very easy to ignore the beliefs that do not perfectly align with our own. This book addresses that issue very well. I would not blame anyone for Lia’s tragedy. I believe that she was just a victim of her circumstances. Although it could have been handled in a better fashion, it is not anyone’s fault that there were language and cultural barriers. Anne Fadiman seemed unbiased and probably feels the same way about this
The two Hmong cultural values that were demonstrated by the Lee family are portrayed by their belief and view about the cause and method of cure for an illness. The Lee family comes from a culture that believes in holistic healing. They have an animalistic view about health and medicine. For instance an epileptic is seen as someone who has been chosen to be a healer. Most Hmong epileptic are shamans, therefore even though the Lee’s wish that their daughter’s illness will be cured, they also have a mixture of pride because “although shamanism is an arduous calling that require years of training with a master in order to learn the ritual techniques and chants, it confers an enormous amount of social status in the community and publicly marks the triv neeh as a person of high moral character since a healing spirit will never choose a no account host” (Fadiman,1997, p.21). It is not surprising that their view about health is reflected mostly in their traditional belief in the causes and the cure of an illness. For i...
To conclude, with the Lees being Hmong and not wanting to conform to society and abide by the way things works, I feel Lia’s fate was inevitable. The doctors did as much as they could, but in the end, it still wasn’t enough to prevent Lia from going brain dead. Language and communication may have been the one thing that caused Lia to suffer because the doctors couldn’t understand the Hmong and the Hmong couldn’t or refused to understand the doctors.
In the book The Spirit Catches you and you Fall Down, ethnocentrism can also be seen. Throughout the book the family and the doctors have different ideas of medicine/healing techniques are often disagreed on. It’s important for the doctor to see that biomedicine has its own intentions of saving patient through standard procedures and beliefs. Understanding those terms will shed some light on the culture of the patient, which has their own intentions, beliefs, and rules as well. Breaking down ethnocentrism to find an agreement is a good goal to accomplish in order have successful prognosis and healing. In addition, shedding the ethnocentrism will allow the doctors to see the different cultural beliefs and not judge right away. Although, some cultural remedies may not always work, it’s wrong for people to have the mindset of ethnocentrism without even considering their beliefs first.
Within this critical analysis, I hope to show that the lack of communication and compromise between the Hmong family and the American doctors, was the defining blow to Lia’s ill health. I hope to do this by addressing the following three main points of interest in relation to this miscommunication; the views held by the American healthcare professions on the causes of Lia’s illness, contrasted with the opinions of Lia’s parents. I will then discuss the health-seeking strategies of Lia’s parents and how they were influenced by different resou...
This book addresses one of the common characteristics, and challenges, of health care today: the need to achieve a working knowledge of as many cultures as possible in health care. The Hmong population of Merced, California addresses the collision between Western medicine and holistic healing traditions of the Hmong immigrants, which plays out a common dilemma in western medical centers: the need to integrate modern western medicinal remedies with aspects of cultural that are good for the well-being of the patient, and the belief of the patient’s ability to recuperate. What we see is a clash, or lack of integration in the example of the story thereof. Lia, a Hmong child with a rare form of epilepsy, must enter the western hospital instead of the Laotian forest. In the forest she would seek out herbs to remedy the problems that beset her, but in the west she is forced to enter the western medical hospital without access to those remedies, which provided not only physical but spiritual comfort to those members of the Hmong culture. The herbs that are supposed to fix her spirit in the forest are not available in the western hospital. The Merced County hospital system clashes with Hmong animist traditions.
How would it feel to flee from post-war Communist forces, only to face an ethnocentric population of people in a new country? In Anne Fadiman's The Spirit Catches You and You Fall Down, a portrait of a disquieting, often times touching, ethnography (i.e. a book that details particular data of an extended period of time an anthropologist spent living closely with a community of individuals during his or her field work) of Fadiman's experience living in Merced, California, which was home to the largest population of Hmong refugees, such as the Lee family, from Laos who suffered mass confusion when trying to navigate the American health care system. Because the Hmong could not speak sufficient English until the children gained language skills native to the United States, residents of California were not accepting of the Hmong community. Fadiman aims to better understand how knowledge of illness among Hmong and Western medical practitioners differ, which pushes the reader to understand how the complicate medical treatment in the past as well as the present from a perspective of an American observing a Hmong family's struggle with the system. In America, it isn’t uncommon to be judged for your clothing, your house, or the amount of money your family makes, so it is easy to believe that the Hmong people were not easily accepted into American society. As a whole, ethnocentrism, or the tendency to believe that one's culture is superior to another, is one of America's weaknesses and this account proves ethnocentric behavior was prominent even in the 1970-80's when Fadiman was in the process of doing her fieldwork in post-Vietnam War Era California.
It is important to consider that the Hmong had their own way of spiritual beliefs and religious healing practices. However, after the community decided to exclude Lia from the applications and advantages of modern medicine, the condition of the young girl worsened (Parish, 2004, p. 131). It was not at all wrong to humanize medicine, but apparently, as a multi-cultural community, the Hmong people became too ignorant and indignant over the applications and benefits of modern medicine applications. Staying firm over their religious affiliations and conduct, the maximum effect of healing became misaligned and ineffective. This was the misunderstanding that should be cleared in the story. There would have been probable results if the Hmong community chose to collaborate with the modern society without needing to disregard or compromise their own values and religious affiliations and
Though Lia’s parents and her doctors wanted the best for her, the above barriers were creating a hindrance to her treatment. They both were not understanding each other and the interpreter was also not there, doctors wanted to transfer her to another best hospital because they were not getting with her disease but her parents misunderstood the situation and thought they were shifting her for their own benefit. In expansion to these convictions, Hmong likewise have numerous traditions and folks that are negotiated by those of the American standard and therapeutic groups; for instance, some Hmong customarily perform custom creature sacrifice and in view of extremely particular entombment customs and the alarm of every human's numerous souls potentially getting away from, the accepted Hmong convictions don't consider anybody experiencing obtrusive restorative surgery. The Hmong medicinal framework is dependent upon nature-based hypothesis that lets life stream as it may be, while the western restorative framework is dependent upon the modernized humanism-based medicinal science. So when Lia was dealt with by the American specialist with western pharmaceutical, Lia's guardians don't concur with them....
The Hmong culture is firmly rooted in their spiritual belief in animism, ancestral worship and reincarnation. These beliefs connect them to their sense of health and well-being. They view illness as having either a natural or spiritual cause. A spiritual cause results in a “loss of souls” or is an action or misdeed that may have offended an ancestor’s spirit (California Department of Health Services, 2004, Purnell, 2013, p. 317). The soul escapes the body and may not be able to find its way back home.
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Throughout time, mankind has persistently been seeking ways to maintain their health and to cure those that had not been so fortunate in that task. Just about everything has been experimented with as a cure for some type of illness whether physical, spiritual or mental. There has always been evidence of spiritual healing and it will continue to be an important part of any healing process, large or small. In particular, the roots of Native American Medicine men (often a woman in some cultures) may be traced back to ancient times referred to as Shaman. A special type of healer used by the Indians is referred to as a medicine man (comes from the French word medecin, meaning doctor).
Certain religious groups reject westernized medicine, like the Amish. Yet, for the most part most religions allow their medicinal practices to work in tandem with westernized medicine. For example, First Nations people tend to have a very holistic view when it comes to their surroundings and medicine. Aboriginal traditional approaches to health and wellness include the use of sacred herbs like sage or tobacco and traditional healers/medicine (pg. 5, Singh, 2009). However, they will not reject help from professionally trained doctors and medical staff. Much like other religions, First Nations put a strong emphasis on family/community. Consensus or decision-making is fairly common for them. A practitioner or medical staff member must remember to respect ceremonial objects such as tobacco or traditional blankets, include immediate family members when making a treatment decision, and to accommodate spiritual practices. Normally, organ donation is accepted UNLESS the organ is being removed from someone who is not deceased. First Nations’ believe that their bo...