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Canadian influence on american culture
Canadian influence on american culture
History of french in canada essay
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In modern times, reading, writing, or even speaking a foreign language in one’s country of origin has, for the most part, been seen as a way to increase intelligence and open doors to other countries in order to travel and become culturally awakened. However, in North America, English has become the main language as a result of British colonization and centuries of Anglophone establishment. As a result, there has been an attempt to increase cultural awareness and knowledge of foreign languages, specifically in Canada. Because of its history with French immigration, Quebec has remained a vital source of the growth of French language in North America. My question concerning the matter is: how does the use of the French language distinguish modern …show more content…
She believes Quebec is a collectivist society, while the rest of Canada does not attempt to associate itself with a certain group. Similarly, Breton believes that because of said gap in thinking, trade is more likely to occur between two businesses that speak the same language; French-speaking people are more likely to trade or work with other French-speakers, instead of English-speakers. In relation to social status, however, Breton has found that there exists no gap in this area between Anglophones and Francophones, since “men with a non-official mother tongue who have learned French earn almost the same as English unlinguals” (Breton …show more content…
In fact, if the sources used are not credible, then the entire paper becomes irrelevant. In Darlene Lenden’s case, her paper was presented at the Annual Eastern Michigan University Conference, making her slightly more credible. The report is published under eric.ed.gov, a virtual library of education research and information sponsored by the U.S. Department of Education, which is a governmental organization. Throughout the entirety of the report, Lenden remains unbiased and completely relevant to the subject at hand. She also includes citations for all of her information. As for Albert Breton, he is known as a professor emeritus (meaning retired) who can be contacted via e-mail or phone. His book can be found in eric.ed.gov as well and remains unbiased all
Au Canada on compte probablement plus de 60 langues autochtones. La plupart des autochtones possède l’anglais ou le français comme langue maternelle et parlent à la fois une langue autochtone, d’autres n’ont qu’une connaissance passive de leur langue ancestrale. On estime qu’au moins 80 % des langues autochtones du Canada seraient actuellement en voie d’extinction. Les efforts menés pour sauver les langues autochtones sont cruciaux pour la protection de l’identité culturelle et la dignité des membres des Premières Nations du Canada ainsi que pour garder de leur héritage.
McQuillan, Aidan. “Des chemins divergents: les Irlandais et les Canadiens francais au XIXe siècle.” ed. Wadell, Eric. “Le dialogue avec les cultures minoritaires.” Ste-Foy, QC: Les Presses De L'Université Laval 1990.
Although Quebec is in Canada, a majority of Quebecers do not identify with the national identity of Canada. Both societies create a sense of identity as well as nationalism (Hiller, 295). Hiller mentions two approaches to assessing Canadian identity; the unitary approach and the segmentalist approach (Hiller, 277). The unitary approach suggests that society consists of people who regardless of their ethnic back ground, identify as belonging to the national society, while the segmentalist approach concentrates on groups and communities that share racial, linguistic, occupational, or cultural similarities (Hiller, 28). While most Anglophones are more unitary or pan-Canadian, Quebec heavily identifies with the segmentalist approach. This dissimilarity of identity perspective may be problematic for the country, at the same time however, it can also be viewed as a struggle where contradictory parties find a way to compromise and reshape Canadian society together (Hiller, 277). Canada’s former Prime Minister Pierre Trudeau made it his objective to unite Quebec with the rest of Canada. In 1969 Trudeau’s government implemented Bill C-120, otherwise known as the Official Language act, which made French an...
...to identity with at least one of the countries predominate languages, English or French, dictated the degree in which they could participate in Canadian life. According to the Commission, this participation was real under two conditions: “that both societies, the French-speaking as well as the English-speaking, accept[ed] newcomers much more rapidly than they have done in the past; and that the two societies willingly allow other groups to preserve and enrich, if they so desire, the cultural values they prize[d]” (RCBB Book 1 xxv). It creates an interesting take on the acceptance of those “othered” groups, as change was necessary not only on the part of the minorities but also from Canada’s French and English-speakers. The Commissions work remains focused on language and culture, more so than ethnicity amongst a bilingual, bicultural and “othered” Canadian society.
However, not all was going well in Quebec. The French-English relation was going bad. Many studies showed that French-Canadian Quebecers were earning the lowest wage in all of the ethnic groups in Canada. Other complaints were that the top jobs in Quebec were given to English speaking Canadians. Canada was going through the worst crisis in its history, and unless equal partnership was found a break-up would likely happen.
• "French Language in Quebec and is it changing?." - Online Party of Canada. N.p., n.d. Web. 20 Feb. 2014. .
The Francophone’s population made up twenty-five percent of Canada’s population, and they mainly resided in Quebec. The native language of Quebec was French, and their religion was focused on the Roman Catholic Churches. It was different from the other nine provinces, which had a majority of English population following Protestant Churches. For the Quebecers, they felt that their distinct cultural identities have been neglected. They felt uncomfortable about being part of a nation that refused to understand their own culture, history, and language. The possibility that one day Quebec would be dominated by English population threatened the stability of the French societies’ culture, language, and educational system. The local government be...
Canada has officially been bilingual since the Constitution Act in 1867 (Santrock et al., 284). Since this act researchers have found many advantages of bilingualism on cognitive development. Bilingualism enhances mental flexibility such as divergent thinking, task-switching efficiency, and promotes advanced vocabulary. Bilingual children have superior meta-linguistic awareness; consequently, they are more aware of the structure of language and its nature. Bilinguals are more efficient at attention control; they focus on important tasks and information with ease. French courses should be mandatory for all Canadian students since bilingualism benefits meta-linguistic awareness, mental flexibility, and control of attention.
http://fullcomment.nationalpost.com/2011/06/23/tasha-kheiriddin-parlez-vous-francais-only-in-canada-m-duceppe/>. McKillop, Scott. The "Quebec and the Quiet Revolution." Winston Knoll College -. Regina Public Schools, n.d. Web.
“As educators, we are in the business of reducing the dissemination of misinformation,” said Don Wyatt, chair of the department. “Even though Wikipedia may have some value, particularly from the value of leading students to citable sources, it is not itself an appropriate source for citation,” he said.
In general, Quebec is overwhelmingly French speaking, while the rest of Canada is overwhelmingly English speaking. Language has remained one of the key symbols of Quebecois nationalism and has been central in the arguments for the protection of a minority culture in Quebec. French Canadians were, and still are overwhelmingly Catholic, while English Canadians tend to be Protestant (Fitzmaurice, 1985). The cause of linguistic segmentation in Canada goes back to the British conquest in Quebec in 1759. The primary institution that has defined the character of French Canadian nationalism in Quebec from the mid 19th to the 20th century is the Roman Catholic Church (Fenwick, 1981). It was the Church that essentially articulated the values and dominated the culture of French Canada and it was the Church that helped provide the elite, which mediated relations between French Canadians and the
According to Statistic Canada, in 2016, Canada had 1,212,075 new immigrants who had permanently settled in Canada from 2011 to 2016. These recent immigrants represented 3.5% of Canada’s total population in 2016. The majority (60.3%) of these new immigrants were admitted under the economic category, 26.8% were admitted under the family class to join family already in the country, and 11.6% were admitted to Canada as refugees. For the first time, Africa ranks second, ahead of Europe, as a source continent of recent immigrants to Canada, with a share of 13.4% in 2016. Asia (including the Middle East) remains, however, the top source continent of recent immigrants. In 2016, the majority (61.8%) of newcomers were born in Asia. More than one in five Canadians are Foreign-born. It is about 7,540,830 foreign-born individuals who came to Canada through the immigration process, representing over one-fifth (21.9%) of Canada’s total population. (Statistics Canada,
Are assertions in the source based on reliable evidence? Are sources cited? How are you able to tell? They do list where they get their info from within the paragraphs or quotes.
In New France, the lands were divided up into narrow strips called Seigneuries, which were managed by the Seigneurs who were given the land by the King. People who lived on these lands were called Habitants, who were farmers who lived on the Seigneuries and had to work to pay rent and make a living. There were many different occupations available in New France, the most common being farming, carpenters, and bakers. Many different Catholic holidays were celebrated, and they would celebrate the end of harvest as well. Singing and dancing were common well enjoyed leisure activities that New France enjoyed taking part in. For the most part women were treated as equals in New France. They helped farm land and participated in businesses, and they could even own some property. Canada is a very multicultural country, consisting of many different people from diverse races. and because of this, people celebrate a variety of different holidays. As well, almost every month there is some sort of public holiday where people get the day off to spend at home or elsewhere. It is also a democratic country, which means everyone has the right to vote. Also, men and women are treated as equals, it is normal for both men and women to do equal work in their jobs and at home. People in present day Canada buy and rent homes to live in, just like Habitants of New France rent land from a seigneur. Both Canada and
Dr. Williams referred to the fact that Canada’s indigenous languages faced severe difficulty, according to some major studies. In Native communities across British Columbia, First Peoples’ Heritage, Language and Culture Council carried out a survey most recently. According to this survey, there are no speakers of three languages anymore, of the 32 minority languages. In addition, this survey shows that except five percent of the 100,000 indigenous people in B.C, most people are not able to speak an ancestral language, and almost all of them are over 65.Those outcomes are similar to a huger study carried out by Indian and Northern Affairs Canada, which was done a decade ago. According to its report in 2002, over dozen indigenous languages