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Athens and sparta comparison
Athens and sparta comparison
Life of spartan men
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Who are the Spartans? If someone were to look at popular movies, books, or comics that mention or include Spartans then they would think they are an ultra militaristic tough as nails ancient Greek city-state. One such movie is 300 directed by Zack Snyder and is arguably a very popular depiction of ultra militaristic Spartans grossing $456,068,181 worldwide. When someone watches or reads one such depiction of Spartans they would likely understand that it is somewhat an exaggeration but not to the extent that it truly is. Looking through Spartan history and culture many of these ultra militaristic myths can be swept away.
A good place to start when trying to find out what Sparta really was is to look at its history. Early Spartan history is
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There is endless debate among scholars as to when this change came to be. One version, suggested by Matthew Trundle is that Spartan conquest brought them against the strong Peloponnesian state of Tegea in the middle sixth century, and their initial defeats forced them to change their ways. Herodotos' account of this period makes it clear that the Spartans' neighbors to the north gave them a few nasty shocks around this time, and it is not unthinkable that they would have responded by gearing their entire state for war. Another view is championed by Stephen Hodkinson among others has the Spartans gradually take up the “Spartan” institutions through the latter part of the Archaic period in line with other Greek states. Hans van Wees has shown that there were plenty of Greek states that also had a class of serfs much like the Spartan helots and Greeks saw so many similarities between Spartan systems and the systems on Crete that they assumed Lykourgos traveled to Crete to gather inspiration for his reforms. Only during the Classical period, Sparta began to look strange, not because they had these systems, but because it had held on to them for so long when every other state eventually abandoned them. Once all of that is known it is clear that Sparta was not necessarily special just backward. Instead of moving on from old ideas, the Spartans doubled down on them, gradually developing more and
Sparta was known for being strong, but was it really? In case you don’t know, Sparta was a Greek city-state. Sparta only focused on war. Spartans were only taught the basics of other topics. Spartans were trained for 13 years just to fight. Reading and writing were only taught in Sparta for practical reasons. The strengths didn’t outweigh the weaknesses. There were more weaknesses to Sparta than there were strengths. The strengths of Sparta didn’t outweigh the weaknesses for three reasons. The first reason is that the babies were killed just if they looked weak. The second reason is that the Spartans barely new anything about other topics (math, reading, writing, etc). The third and final reason is that the helots outnumbered the Spartans 50 to 1.
The one thing we know for certain about Spartan society is that we don’t know much about it. Very few documents and artifacts about the Spartans have been discovered, but the ones that have tell us everything we know. Two of these works are Plutarch’s On Sparta and Xenophon’s Spartan Society. One of the main things these two accounts focused on was the Lycurgan reforms. Through their stories and writings Plutarch and Xenophon had both some similarities and differences when talking about the political, economic, militaristic, and social reforms. One of the main differences when comparing these two writings is how Plutarch gives a historical account of Spartan society and tries to keep objectivity
Spartan Women prove the old saying, behind every great man is a great women, to be true. Everyone has heard of the Spartan warrior men and their courageous battles. What about the women that stood behind those men, the ones who birthed those men, married those men? Spartan women helped to shape, protect, and form the society that they lived in.
Hellenic culture in the Spartan community was that of a humble elite. True Spartan culture is well captured in Xenophon’s work, Spartan Society, as he wrote of how this elitist society viewed not only themselves, but the other countries around them. This work shines light into the three-part worldview of the ancient, Hellenic Spartans of: humanism, idealism, and rationalism. As Xenophon begins to write over the whole of the Spartan society it can be seen how the Spartans lived out the worldview of this Hellenistic society. This living out of the worldview recorded in Xenophon’s, Spartan Society, illustrates their worldview through the noting of Lycurgus’ accomplishments and the contrast of the “other.”
Firstly, he divided the land into nine thousand equal shares that were divided amongst the state and, the rest was divided up between the Spartiates. The Helots would be assigned to work on a given parcel for agricultural production. The second instrumental economic reform initiated by Lycurgus was the transformation of Spartan currency from gold/silver to iron of little worth. What this did was create an abundance of currency in Sparta, rather than relying on gold and silver, it created a system where accumulating massive wealth was nearly impossible. This reform was met with resistance from Spartan notables, the new currency essentially eliminated large personal wealth. The currency reform effectively eliminated external trade and commerce and created a system where Spartans were dependent on one another. The nature of the economic reforms would have ever-lasting consequences for the nature of the Spartan
Religious and Funerary Practices were thought of as extremely important by the citizens of the city-state of Sparta, in fact, their beliefs reached such an extreme that the other city-states mocked the Spartans. The three principal sub-elements that affected religious and funerary practices in Sparta are, the Gods/Goddesses worshipped, the festivals celebrated and solemnized, and the myths and legends passed through the generations.
Firstly, the rejection of luxury and avarice invariably results in a focus on military pursuits. Secondly, the apparent equality belies a vast slave network (common in antiquity, but the unique brutality of the Spartan kind can only bring to mind the Gulag). Lastly, intellectual sterility sets in. Sparta, intellectually, seems to be only good at cracking jibes (Athenian: “I can imitate a sparrow” Spartan: “So what, I have heard the real thing” upon approaching the walls of a city, a Spartan said, "What kind of women live here?"). Their poetry is stale and militaristic; their women are absolutely free; children are encouraged to steal; sex is made to resemble rape; parents mourn when their children return safe from war, and celebrate when they die: this is the weirdest state ever. The book “On Sparta” is a well written book as well is most of Plutarch’s
Like most Greek states of the Archaic and Classical Era, the Spartan city-state was a militaristic one. Sparta, however, took the idea to its extreme. In order to become the best soldiers, Spartan citizens had to dedicate their entire lives to the occupation. In fact to be a soldier – a hoplite – was the full infrastructure of Spartan society. While most Greek city-states looked down on labor, physical work, and even working for profit, they still had to work for a living, produce something. “The Spartans a...
Sparta was a key city state which was located on the Peloponnesian Peninsula in southern Greek, which today is referred to as Laconia. Sparta is historically known for their strong military training, warfare tactics, and numerous victories. This city state included full citizens known as the Spartans, the helots, and the Perioeci. The men of Sparta had a main obligation to become strong warriors, fight with their brothers, and protect against any invasions or attacks. The helots where owned by city state of Sparta. They came from Messenia and were forced into slavery after being invaded by the Spartans in c.735. The helot’s responsibilities included farming, being of help if needed during battles, used as nurses, and for any other task that need to be accomplished. Unlike many traditional slaves, the Messenia’s were given certain leeway. They had
Sparta was a city-state based on strict military ruling, at the age of seven a young Spartan would start out training and be trained into killing machines. When a Spartan baby is born, high elite Spartan soldiers would observe the baby to see if it was healthy and strong, if not the baby was ill and weak so it would be taken up a mountain and left there to die. This is just one example that shows how Sparta only wants a strong army and doesn't care about anything else. Strict rules of the government made it so that every Sp...
Sparta was a strict military city-state. The people were Dorians who conquered Laconia. This region lies in the Peloponnesus, which lied in southern Greece. The invaders turned the conquered people into state owned slaves, called helots. Since the helots greatly outnumbered their rulers, Spartans established a strict and brutal system of control.
Thomas Jefferson referred to the Spartans as “military monks,” only able to fight well (Richard 32). The Fathers actually preferred regular socialization for the nation, welcoming culture. In other words, they believed in expanding territory and trading with others. Although the Founding Fathers respected the Spartan’s strength, they preferred peace that included individual freedom for all. Therefore, Sparta would not become their model for government, but they would be history to learn from (Richard
Athens and Sparta were both city-states in Classical Greece. While Athens embraced democracy, Sparta was a dictatorial fierce warrior state. Sparta was a militaristic community, Athens was a freethinking, and commerce minded city-state. Modern societies have modeled their government organizational structure and military discipline practices from lessons learned of these ancient city-states. There is much is to be praised regarding Classical Greece for their courage, their progressive thinking and the birth of democracy. However, I think it is important to remember that in both cases, Athens and Sparta were able to sustain their lifestyle on the backs of countless slaves, non-citizens and women and that there is a darker and less romantic side to the past.
To look at this epistemologically, there is an understanding that almost every aspect involved in this culture was derived for the good of the polis. This seemed to be a very proud and arrogant people. A city with no walls, and in almost certainty, only natural born were allowed to earn citizenship. To even be called a Spartan meant years of fighting, service and status. Tyrtaeus states this argument best in the last line of his work. “Thus a man should endeavor to reach this high place of courage with all his heart, and, so trying, never be backward in war.” These writings are great resources for Spartan’s war enhanced values and societal customs, but lack in evidence of governmental affairs and religion.
In the year approximately 500 B.C., the Greek civilization came upon a time of peace. Because of the tranquil times, the civilization’s society had more time to focus on writing, math, astronomy, and artistic fields, as well as trade and metallurgy. Out of all the city-states of Greece, two excelled over all the rest, Sparta and Athens. Even though they were the most advanced and strong civilizations, they were bitter enemies. While Athens focused mainly on the people’s democracy and citizen rights, Sparta were ferocious and enslaved its original inhabitants, making them unable to leave