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Poetry is a craft of near-paradox. Poets often say that they aim to encase the abstract within the concrete, describe without adjectives or adverbs, and expound upon concepts with the utmost concision. To meet these formidable challenges, they keep several important literary devices at their disposal, one of which is the conceit. Commonly defined as an elaborately extended metaphor, the conceit often allows poets to capture complicated ideas through comparison with images closer to readers’ everyday experiences. If the concept that the poet wishes to illustrate comes from the theological or philosophical fields, figurative language like the conceit can rescue the poet from didacticism as well as opacity. “On a Drop of Dew,” a short poem by the metaphysical poet Andrew Marvell, employs the conceit for just this purpose. Marvell’s use of the conceit allows him convey the Christian story of the human soul in his poem with subtlety and simplicity, from its birth in heaven through its placement on earth and eventual reunion with God in heaven.
As part of his conceit, Marvell spends the first half of “On a Drop of Dew,” relating a simple story drawn from nature, the story of a dewdrop resting on a flower. Without initially revealing what the dewdrop represents, he traces its “life” from the time it is “[s]hed from the bosom of the morn” (line 2) to the time “the skies exhale it back again” (18). He also incorporates personification into the conceit, describing the way the dewdrop “slight[s]” the flower on which it lies and rues its separation from the sky (9). To the way the dew beads on the petal, he lends emotion and motive: “careless of its mansion new,” the drop withdraws into itself, hoping to capture a part of the sky in...
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... miraculous to the nature of the soul.
Many people find theology a very esoteric field of study, and Christian doctrine regarding the life of the soul can seem quite difficult to comprehend for non-Christians and Christians alike. The conceit in “A Drop of Dew,” which employs common images and processes straight from the natural world, enables Marvell to sum up a commonly held view of the soul’s journey with creativity and cleverness. Its symbolic elements also help Marvell to evade avoid sounding either preachy or pedantic. It is this mastery of the conceit and other devices of figurative language, so delicately and feelingly demonstrated in “On a Drop of Dew,” that has made Marvell an enduring figure in the world of poetry.
Works Cited
Marvell, Andrew. “On a Drop of Dew.” “To His Coy Mistress” and Other Poems. Ed. Paul
Negri. Mineola: Dover, 1997.
This essay is anchored on the goal of looking closer and scrutinizing the said poem. It is divided into subheadings for the discussion of the analysis of each of the poem’s stanzas.
However, this poem also reveals that relevance can help reshape how Christian’s relate to those who focus on all of the things that
Allison, Barrows, Blake, et al. eds. The Norton Anthology Of Poetry . 3rd Shorter ed. New York: Norton, 1983. 211.
Edward Taylor’s Upon Wedlock, and Death of Children and Upon a Wasp Chilled with Cold are similar in their approach with the illustration of how beautiful and magnificent God’s creations are to humankind. However, each poem presents tragic misfortune, such as the death of his own children in Upon Wedlock, and Death of Children and the cold, enigmatic nature of human soul in Upon a Wasp Chilled with Cold. Taylor’s poems create an element of how cruel reality can be, as well as manifest an errant correlation between earthly life and spiritual salvation, which is how you react to the problems you face on earth determines the salvation that God has in store for you.
Ted Kooser is an American poet that draws readers for his simplicity and accessibility written within his poems. His use of metaphors within his verse describes images to the readers that normally wouldn't been seen. His simplicity, not the type that has no substance but simplicity where readers can understand what he is trying to say within the poem due to the realism Kooser writes with. The dicti...
Edward Taylor’s Upon Wedlock, and Death of Children and Upon a Wasp Chilled with Cold are similar in their approach with the illustration of how beautiful and magnificent God’s creations are to humankind. However, each poem presents tragic misfortune, such as the death of his own children in Upon Wedlock, and Death of Children and the cold, enigmatic nature of human soul in Upon a Wasp Chilled with Cold. Both poems create an intriguing correlation between earthly life and spiritual salvation while maintaining the element of how cruel reality can be. Both poems manifest a correlation between earthly life and spiritual salvation, which is how you react to the problems you face on Earth, determines your spiritual karma and the salvation that God has in store for you.
69. Print. Strand, Mark, and Eavan Boland. The Making of a Poem: a Norton Anthology of Poetic
Poems, Poets, Poetry: An Introduction and Anthology. 3rd ed. Ed. Helen Vendler. Boston: Bedford/St. Martin’s,
Mays, Kelly. "Poems for Further Study." Norton Introduction to Literature. Eleventh Edition. New York: W.W. Norton and Company Inc., 2013. 771-772. Print.
In the midst of all of Ralph Waldo Emerson’s essays, “Circles,” is undoubtedly a piece which masterfully incorporates Emerson’s philosophies of etymology with the spiritual. Etymology, down to its core, deals with the origin of certain phrases, words, or examples used to describe an object of meaning. Emerson uses this technique to craft a spiritual essay that pushes the reader to see the universe from a different perspective, and to tear away from the social norms of what is expected of religion to follow his or her own path. To do this, however, Emerson stresses the importance of understanding and reason. To understand is to classify, differentiate, and compare. To reason, on the other hand, exceeds understanding by serving as the intuitive facility to the soul. To do this, one must become a poet as described by Emerson.
Andrew Marvell in his poem describes a young man convincing his fair mistress to release herself to living in the here and now. He does this by splitting the poem up into three radically different stanzas. The first takes ample time to describe great feelings of love for a young lady, and how he wishes he could show it. The idea of time is developed early but not fully. The second stanza is then used to show how time is rapidly progressing in ways such as the fading of beauty and death. The third stanza presses the question to the young mistress; will she give herself to the young man and to life? Although each stanza uses different images, they all convey the same theme of living life to the fullest and not letting time pass is seen throughout. Marvell uses imagery, symbolism, and wonderful descriptions throughout the poem. Each stanza is effective and flows easily. Rhyming couplets are seen at the ends of every line, which helps the poem read smoothly.
It is imperative for us, especially all poets and writers of prose that use language to express figurative meaning, to critique this theory because it only decreases creativity and denies that artist say anything beyond the literal with their words and metaphors. Davidson's ideas violently affront to the purpose of our craft. If we become completely dependent upon objective, literal meaning and learn to reject subjective, figurative meaning in words, we will consequently become less human and more detached from the world, from our natural surroundings, from our fellow human beings, and from the spontaneous, creative voices deep in our guts that often speak of truths literal expression cannot capture.
Magistrale, Tony. The. The Art of Poetry. Student Companion to Edgar Allan Poe. Westport, Conn. ;London: Greenwood, 2001.
Reverend Father Gerard Manley Hopkins was English poet from the Victorian Age. He became critically acclaimed after his death, and his fame was grounded mainly from his use of imagery in his poems, given that he was from a period of highly traditional writing. Hopkins’ religious poems featured ones that were “light” and ones that were “dark”, which he used to exemplify his conflict between faith and doubt. “God’s Grandeur” is one of his light poems, and “I wake and feel the fell of dark, not day” is one of his dark poems, and a comparison between the two will show just how strong his conflict really was.
Just as it is human nature to feel desire, it is also human nature to long for an understanding of Earth’s unanswerable questions. Prior to scientific discoveries, humans developed their own means of understanding- religion. Although religion originally served as a means to explain natural phenomenona as well as spiritual ones, as science began to answer those kinds of questions, religion evolved to explain what science could not. Questions about the meaning of life and the mortality of man were answered in various formats. Unfortunately, as it is human nature to desire knowledge, it is also human nature to physically see manifestations of this knowledge. By creating immutable answers to mutable questions, mankind accidentally created a paradox. In order to achieve the answers that men desired, they must have faith in them. Since faith and doubt go hand in hand, it is impossible to have one without the other. For some, doubt wins over and they refuse to be associated with anything spiritual. Yet others are willing to take a leap of faith and believe in the unknown, their rational minds clinging to the idea that this knowledge will perhaps grant them immortality. After all, it is only human nature to desire survival. Nevertheless, doubt often worms itself into their minds, often in times of intense emotional time periods, often brought on by the grief over losing a loved one. Since art is often a reflection of the human mind, many works of art mirror the artist’s most intense emotional experiences. An example of such a work is Sir Alfred Tennyson’s series of poems, entitled In Memoriam A.H.H. These poems follow Tennyson throughout a three year mourning period after the sudden death of his close friend, Arthur Henry H...