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Emily Dickinson’s attitude toward religion and toward death as revealed in her poetry
Emily dickinson view on religion
Emily Dickinson's treatment of nature in her poetry
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“Some keep the Sabbath going to Church” by Emily Dickinson is a poem expressing, how she felt about where and how we fellowship with God. Emily felt as if real worship occurred at home, or within oneself. In this poem, she expressed her very own church through nature. The message that Emily was trying to portray with this poem is that God is within our hearts, so we should not contain our praise and worship in a building, but wherever we see fit to worship God. She used nature and other different metaphors to take the place of the church, she described a Bobolink for a chorister and an orchard for a dome, God preaches a noted clergyman, and instead of keeping the Sabbath in surplice, she wears her wings. Typical churches have choirs containing
Similar to Avray’s porch, Phoeby’s porch in Their Eyes Were Watching God is a social place. Those who sit out on the porch feel free reign to pass judgment on those who walk by.
The somber and effusive tone of the selected passage from Their Eyes Were Watching God, by Zora Neale Hurston, is shown through its general diction and imagery. Hurston uses skillfully chosen words to enhance the imagery, and both devices contribute to the tone of this scene.
In the novel “Their Eyes Were Watching God”, by Zora Neale Hurston there were many contrasting places that were used to represent opposed forces or ideas that are central to the meaning of this work.
For example, one line, “Soon our pilgrimage will cease; Soon our happy hearts will quiver, with the melody of peace,” which is saying that one day we will die, and you can’t stop that. “Lay we every burden down; Grace our spirits will deliver, and provide a robe and a crown,” also reveals that you should appreciate what we’ve had, and what was given to us. This song is telling you, in every line, that you can’t live forever, but appreciate what you have, while you
In “High Holy Days” by Jane Shore the idea of innocent youth awakening from a slumber for the first time is conveyed at a rate of infinite constancy from beginning to end. At the poem opens the tone of the speaker is childish and picayune. Throughout the eloquent stanzas filled with reminisces of the speaker, the tone becomes passionate and valiant. The writer, Jane Shore, awakens the speaker to her reality as a Jewish woman living in a world that does not condone her religion.
I believe this poem shows her love for God and her love for religion. In the first six lines I believe she gives God the credit for her leaving Africa and going to America. In the fifth line,
The theme of "Meditation 1.6" is Edward Taylor, and the reader, being God's servant, and God showing them their faults. In multiple points throughout the poem, Taylor compares being God's gold or money, to being His laborer. The poet also hits heavily on how bad it is to only have a superficial faith and attitude toward doing God's will. Taylor, through "Meditation 1.6", epitomizes what Christians should desire to be in
Exposing the Hypocrisy of Religion in Emily Dickinson’s Some Keep the Sabbath Going to Church
One of Emily Dickinson’s greatest skills is taking the familiar and making it unfamiliar. In this sense, she reshapes how her readers view her subjects and the meaning that they have in the world. She also has the ability to assign a word to abstractness, making her poems seemingly vague and unclear on the surface. Her poems are so carefully crafted that each word can be dissected and the reader is able to uncover intense meanings and images. Often focusing on more gothic themes, Dickinson shows an appreciation for the natural world in a handful of poems. Although Dickinson’s poem #1489 seems disoriented, it produces a parallelism of experience between the speaker and the audience that encompasses the abstractness and unexpectedness of an event.
When we, the readers, break apart Wilbur's poem, we find the continuous acknowledgement of religion. The person in the poem works day and night trying to reach China. He/she was on hands and knees trying to dig this hole. "It was a sort of praying, I suspect." (Lines 12-13) This person is realizing that they have to look other places for their "paradise" they are trying to find, so they look to God. When they do this, they are covered in brightness. Wilbur uses the word "palls" to express this idea. The true definition is a black velvet cover that drapes over a coffin. If the person wouldn't have looked to God in prayer, then their "paradise" would be covered in this darkness, rather than the brightness they found. Another word that Wilbur used in reference to prayer was "paten". A paten is a plate that the Eucharist is carried on. The Eucharist is the body of Christ; his life. In the poem, the life that the person was looking for was growing before them, but they were still looking into the hole.
Emily Dickinson was a woman who lived in times that are more traditional; her life experiences influence and help us to understand the dramatic and poetic lines in her writing. Although Dickinson’s poetry can often be defined as sad and moody, we can find the use of humor and irony in many of her poems. By looking at the humor and sarcasm found in three of Dickinson’s poems, "Success Is Counted Sweetest", "I am Nobody", and "Some keep the Sabbath Going to Church", one can examine each poem show how Dickinson used humor and irony for the dual purposes of comic relief and to stress an idea or conclusion about her life and the environment in the each poem.
Emily Dickinson, regarded as one of America’s greatest poets, is also well known for her unusual life of self imposed social seclusion. Living a life of simplicity and seclusion, she yet wrote poetry of great power; questioning the nature of immortality and death. Her different lifestyle created an aura; often romanticized, and frequently a source of interest and speculation. But ultimately Emily Dickinson is remembered for her unique poetry. Within short, compact phrases she expressed far-reaching ideas; amidst paradox and uncertainty her poetry has an undeniable capacity to move and provoke.
...le circumstances, alone in the world, as increasing age, no husband, no children, and no money but not for others to feel pity for her. She did not allow anyone to feel pity for her. As Faulkner might say Emily was a symbol of the humans never wither, always pride. Elements of horror: dead, iron-gray hair gives us a suggestion of the kind of man does not wither. Although Emily died but she has lived forever in the hearts and memories of people at the village of Jefferson, even the destructive love of Emily: killed her sweetheart to keep him beside her forever. Although she was always against the norm of the community, pride to place herself outside the norm, but the people of Jefferson from the old to the young man to the woman they love and respect her. Of course there are the whispers but people think of her as to think of a thing to be respected, maintained.
Emily describes a relaxing slow pace towards an unknown destination. On the way, she enjoys the peaceful scenes. “We passed the school, where children strove, At recess – In the Ring-“(Dickinson 9-10). Emily is reflecting on her past, this may also be seen as the beginning of a life cycle. Emily then goes on to say, We passed the Fields of Gazing Grain (11).
There are a few themes that are presented throughout Emily’s poems, one of themes was nature. Many poets during Dickinson time wrote about nature, but Dickinson looked at nature differently than they did, and wrote about it in a different way then they did. In a lot of her poems she writes about the mystery of nature and its qualities, while also marveling at it. Emily spent much of her time studying nature and the various aspects of it. One example of a poem where she talks about nature is “A bird came down the walk.” In this poem the bird is moving around and is in action. This bird is also oblivious to a person watching it. Emily’s point in writing this poem is to say that as the person is not seen then nature keeps moving along in its random and informal way (Borus: 44-73).