Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Christianity impact on literature
Don’t take our word for it - see why 10 million students trust us with their essay needs.
One question that tends to strike new Christians is, "what does God want me to do with my life?" Edward Taylor talks about the answer to this question in his poem, titled "Meditation 1.6". Edward Taylor lived from 1642-1729. He was a Puritan poet who made an unusual request. Before he died, he requested that none of his poems be published. It was not until the 1930's that his poems were discovered. In "Meditation 1.6", Taylor compares being a servant of God, to being a golden coin. However, the main, underlying theme of "Meditation 1.6" is God showing the author his faults and using the author to do His bidding.
"Am I thy Gold? Or Purse, Lord, for they Wealth; / Whether in mine, or mint refined for thee? (Stanza 1, Line 1-2) The first two
…show more content…
lines in Taylor's poem ask a rhetorical question. Gold, Purse, and Wealth all refer to currency, which is a very useful tool, so Taylor essentially asks if he is a tool of God. Then on the next line, when he asks "Whether in mine, or mint refinde." Taylor lists the different states of gold, the basic ore, and the refined, purified state that was used in the coins of his day. By mentioning the states of gold, Taylor hints at the different uses for a tool of God. "Ime counted so, but count me o're thyselfe, / Lest gold washt face, and brass in heart I bee. / I Feare my Touchstone touches when I try / Mee, and my Counted Gold too overly." (Stanza 1, Lines 3-6) Taylor was a Puritan and lived in a time where the influence of Puritanism was heavy in the New World. By nature, Puritans were very humble, godly, and they wanted to glorify God in everything. These four lines are basically Taylor's audible fears that he will not be able to be fully used by God. In order to fully understand this, the reader must have the knowledge of certain contextual facts. To start, a touchstone was a black stone used to measure the value of gold. The value was found by the color that the gold left on the stone. The danger in this method was that if the gold was not rubbed hard enough, the value of it could be miscalculated. The other fact is how gold was counterfeited. For centuries, gold has been counterfeited by covering cheap and light brass with real gold. On the outside the object looks real, but if it is tested, it will be revealed that the object, whether it be a coin or an idol, is counterfeited and not worth its full amount. An example of this fact is in the story of how Archimedes discovered the law of displacement with the king of Cyprus' crown. This is exactly what the poem refers to. Taylor is afraid that he will deceive himself and others by looking like a messenger of God, but having a brass, or fake, heart. This is why he fears the test, or touchstone won't be rubbed hard enough to fully reveal his sins. Instead of being a fake worker, or messenger of God for the wrong reasons, Taylor wants the world to see God through him. "Am I new minted by thy Stamp indeed?" (Stanza 2, Line 1) In his time, the gold coins bore the image of the Archangel Micheal slaying a dragon, so Taylor wants the world to see this image through his actions. "Mine Eyes are dim; I cannot clearly see./ Be thou my Spectacles that I may read/ Thine Image, and Inscription stamps on mee./ If thy bright Image do upon me stand/ I am a Golden Angell in thy hand." (Stanza 2, Lines 2-6) In the second and third line, Taylor tries to get the point across that he wants God to show him how He works through His chosen messengers. In stanza three, Taylor goes back to the coin analogy and asks God to make his soul, God's golden coin, with His image minted onto it.
Stanza three, lines one through four state "Lord, make my Soule thy Plate: thine Image bright/ Within the Circle of the same enfoile./ And on its brims in golden Letters write/ Thy Superscription in an Holy style." It seems that, more than anything, Taylor wants to be as godly as possible, and reflect His image. He goes back to being 100% faithful to God when he says he wants his soul to be God's plate, or coin. Then in Stanza three, lines five and six it says "Then I shall be thy Money, thou my Hord:/ Let me thy Angell bee, bee thou my Lord." It reciprocates the idea that Taylor wants to be God's money, or chosen worker, but then it takes a turn not mentioned in the rest of the poem. It states that he wants God to be his "Hord". Although the meaning is not totally clear, Taylor seems to imply that, not only is he God's laborer, but God is storing up treasures in heaven for him through his work. This is what we as Christians should strive to do in this life.
The theme of "Meditation 1.6" is Edward Taylor, and the reader, being God's servant, and God showing them their faults. In multiple points throughout the poem, Taylor compares being God's gold or money, to being His laborer. The poet also hits heavily on how bad it is to only have a superficial faith and attitude toward doing God's will. Taylor, through "Meditation 1.6", epitomizes what Christians should desire to be in
life.
As the first poem in the book it sums up the primary focus of the works in its exploration of loss, grieving, and recovery. The questions posed about the nature of God become recurring themes in the following sections, especially One and Four. The symbolism includes the image of earthly possessions sprawled out like gangly dolls, a reference possibly meant to bring about a sense of nostalgia which this poem does quite well. The final lines cement the message that this is about loss and life, the idea that once something is lost, it can no longer belong to anyone anymore brings a sense...
For example, one line, “Soon our pilgrimage will cease; Soon our happy hearts will quiver, with the melody of peace,” which is saying that one day we will die, and you can’t stop that. “Lay we every burden down; Grace our spirits will deliver, and provide a robe and a crown,” also reveals that you should appreciate what we’ve had, and what was given to us. This song is telling you, in every line, that you can’t live forever, but appreciate what you have, while you
First, the beginning stanza includes lines one through eight and mentions that Heaven is looking at the people of America. Phillis Wheatley writes of "Columbia's scenes of glorious toils" (Wheatley 2). This describes the toils, or situation that the people are trapped in. During the Revolution, the American people are troubled by "freedom's cause," which refers to the war and that America is fighting for freedom (Wheatley 3). Wheatley personifies
Plantinga’s (2002) book Engaging God’s World consists of five parts: “Longing and Hope,” “Creation,” “The Fall,” “Redemption,” and “Vocation in the Kingdom of God.” Throughout the work, Plantinga references public speakers and activists, lyricists, philosophers, saints, and authors to help his audience connect to his perspective.
Edward Taylor’s Upon Wedlock, and Death of Children and Upon a Wasp Chilled with Cold are similar in their approach with the illustration of how beautiful and magnificent God’s creations are to humankind. However, each poem presents tragic misfortune, such as the death of his own children in Upon Wedlock, and Death of Children and the cold, enigmatic nature of human soul in Upon a Wasp Chilled with Cold. Taylor’s poems create an element of how cruel reality can be, as well as manifest an errant correlation between earthly life and spiritual salvation, which is how you react to the problems you face on earth determines the salvation that God has in store for you.
Edward Taylor’s Upon Wedlock, and Death of Children and Upon a Wasp Chilled with Cold are similar in their approach with the illustration of how beautiful and magnificent God’s creations are to humankind. However, each poem presents tragic misfortune, such as the death of his own children in Upon Wedlock, and Death of Children and the cold, enigmatic nature of human soul in Upon a Wasp Chilled with Cold. Both poems create an intriguing correlation between earthly life and spiritual salvation while maintaining the element of how cruel reality can be. Both poems manifest a correlation between earthly life and spiritual salvation, which is how you react to the problems you face on Earth, determines your spiritual karma and the salvation that God has in store for you.
However, despite the monetary value of precious metals, attaining such superficial items does not allow man to gain any true fulfillment. For example, in the opening stanza, all the treasures "In jasper cask, when tapped, doth briskly vapor" (ll. 4). The material items mean nothing in the larger scheme of the world and therefore "briskly vapor" and disapp...
The tones and attitudes displayed in Taylor’s “Huswifery” and Bradstreet’s “In Memory of My Dear Grandchild Elizabeth Bradstreet” was different toward God. In “Huswifery,” Taylor came before God humbly almost praying to be used to make a “holy” robe. The poem depicted the different stages of making a “holy”. Before Taylor could begin this robe making process, he must come to God asking humbly, “Make me, O Lord, Thy Spinning Wheel complete.” (I.1). in the beginning, Taylor is explaining how to make the thread by using his soul, affection, conversations, and God’s word. Taylor continues this process by taking the thread, the Holy Spirit, and God’s ordinances to make the fabric. After the fabric is made, it is dyed in the “heavenly color”. The final stanza the robe is ready for Taylor to wear it. Taylor’s tone of humility towards God contrasts to Bradstreet’s tone in “In Memory of My Dear Grandchild Elizabeth Bradstreet”, where she was questioning God for the death of her granddaughte...
...to others and bringing others to devote their lives to God as well. And so, in the third stanza the spinning wheel is completely dropped out of the poem which makes sense, for once a machine's work is complete, there is no longer a need for that machine. In essence, he's saying that his life was just a machine for serving and creating hearts devoted to God. Now that this purpose is complete, it is time for him to pass on. But he asks one thing of the Lord. Though his earthly body and life may pass away, he wishes for his eternal soul, for all that truly makes up who he is to be clothed with the virtues the Lord has instilled in him. This is so that his "apparel shall display before [God]" that he is "clothed in holy robes for glory." In other words, he has done his best, followed the Lord all his life, and now he is ready to be taken to his eternal reward in Heaven.
In his work, Meditations on First Philosophy, Descartes narrates the search for certainty in order to recreate all knowledge. He begins with “radical doubt.” He asks a simple question “Is there any one thing of which we can be absolutely certain?” that provides the main question of his analysis. Proceeding forward, he states that the ground of his foundation is the self – evident knowledge of the “thinking thing,” which he himself is. Moving up the tower of certainty, he focuses on those ideas that can be supported by his original foundation. In such a way, Descartes’s goal is to establish all of human knowledge of firm foundations. Thus, Descartes gains this knowledge from the natural light by using it to reference his main claims, specifically
Edward Taylor’s poem “The Preface” consist of questions as to how the world was created. The purpose of this poem is to reveal God's sovereign authority over creation and life itself. No sooner do you understand one paradox that he changes to a different set that gets a little confusing. The need to understand the next set of metaphors and picture it and then to put all together to get the message that Taylor was trying to give.
Initial answer: My initial answer is to the question of whether scientific knowledge should be based on observations is yes, observations are to be the basis of all scientific knowledge.
The third stanza is a second and different refrain. This refrain occurs in every other stanza. It acts as a divider between the stanzas dealing with a specific character. In the fourth stanza, Father McKenzie is introduced to the reader. He is described as a materialistic man whose life has no meaning.
Stanzas one and two of the poem are full of imagery. The first stanza sets the scene for the poem “in a kingdom by the sea” (Poe 609) which makes you feel as if the story is going to have a “romantic” (Overview) feel to it. Then Annabel Lee comes into the story with “no other thought than to love and be loved by me” (Poe 609); This sentence is full of imagery in the sense that it makes you feel the immense capacity of love Annabel Lee had for the speaker if that was her only thought. In the second stanza the imagery takes a turn that shifts from loving and inviting to pain; The love between Annabel and the speaker was so strong that
“First, there is the call to be a Christian. Second, for each individual there is a specific call—a defining purpose or mission, a reason for being. Every individual is called of God to respond through service in the world. Third, there is the call that we face each day in response to the multiple demands on our lives—our immediate duties and responsibilities” (Smith, ...