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In the novel Brave New World, the World State relies on each person to a play their role in society like cogs in a much larger machine. Machines are built to last and are preset to work in a certain way so that they do not stray away from their functionality and intended use. Likewise, citizens of the World State are preset by their conditioning, rules, and systems each person's compliance causes another person to do their job just like how a cog turns another cog perpetuating the cycle. However, machines do not come without their imperfections and flaws, but those do not necessarily hinder its performance like how major characters have something that makes them unconventional, yet do not challenge the reigning order. Therefore, the citizens …show more content…
of World State serve to perpetuate the very conditions that cause them distress through the process of conditioning, the habitual use of soma, and their acceptance of a social order. From the beginning of the novel, the reader is introduced to the process of conditioning, an idea invented by Huxley, which establishes a solid basis for the novel. Everything that occurs in the novel can be related back to conditioning. Through Henry Foster, the reader is given a glimpse of what a typical Alpha male should be in the World State. He is free of flaws and generally happy, a perfect example of conditioning at work, as far as the reader can tell. However, Helmholtz and Bernard both Alpha Pluses are ranked slightly above Henry and are examples of individuals with unconventional traits unintended by conditioning. Even though these unconventional traits make them different for societal norms they both preserve conditioning unknowingly through their actions. Though Bernard thinks himself to be an individual he still finds comfort in being part of a larger collective. As Bernard states, “I am I, and wish I wasn’t,” (Huxley 64) which shows his disapproval of his differences because they lead him to become secluded from the fold. He conforms to the very society he once despised when given the chance and opportunity, and it is this want to fit into society that enables conditioning to take hold causing his initial dilemma. Helmholtz like Bernard also sees himself as an individual but instead of trying to fit like Bernard he instead isolates himself to do his work. To elaborate Helmholtz explains, “ I’ve got something important to say and the power to say it- only I don't know what it is, and I can't make any use of the power,” (Huxley 69) showing that he yearns to write more than just feelies and hypnopaedic phrases. However, even with his enthusiasm to write something with more meaning, he conforms and continues to write feelies and hypnopaedic rhymes perpetuating the conditions that prevent him from reaching his full potential as a writer. By laying low and trying to fit into the status quote, they allow the process of conditioning to further isolate the idea of being an individual. Similarly, the use of soma as a frequent coping mechanism limits reaction or any genuine feeling.
Soma is frequently used by every citizen of the World State with the exception of a chosen few. Its importance is especially prevalent in the lower castes where it is worshiped like a religion. Mustapha Mond once said, “ Christianity without tears- that’s what soma is,” (Huxley 238) which shows how soma serves the same purpose as religion once did. Instead of turning to a higher power for forgiveness and relief, the citizens of the World State turn to a tablet free of moral obligation. Individuals like Lenina use soma to get relief from their troubles and express feelings of intimacy, which sets an example to others of what they can achieve through the use of soma. As evidence, “Linda, for her part, had no desire to see them. The return to civilization was for her the return to soma,” (Huxley 154) further showing that importance of soma as it allows for citizens to conform easily and with much more enjoyability. Moreover, soma is the World State's way of pacifying the population and keeping order, which clearly seen in the riot scene where the police force essentially stops the riot with a bunch of soma gas. By using soma the citizens of the World State surrender their control for the comfort that soma offers them even though it is their use of soma that causes their lack of emotional …show more content…
control. The caste system of the World State is divided into five different categories: Alphas, Betas, Gammas, Deltas, and Epsilons.
The higher up the social order you go the progressively more intelligent and influential the individuals become. As stated by the DHC, “The greater a man’s talents, the greater his power to lead astray,” (Huxley 148) further enforcing that acceptance of the social order is valid as it is based on intelligence, which gives individuals power over others. At the top of the social hierarchy is none other than Mustapha Mond the world controller. In the novel, no one really questions his position as world controller because their knowledge does not compare to his. For example, Bernard and Helmholtz are fearful of the world controller because of his power and authority even though they are Alpha Pluses, which would cause the Betas to fall in line and so on and so forth. In a social hierarchy where status is determined knowledge and intelligence, it is hard to question the social order even if you obtain power and influence. Mustapha Mond continues to follow the current social order even though he was the power to change it, which then forces all those below him to do the same through fear or just through the effectiveness of the conditioning. Mustapha Mond reasons, “ We don't want to change. Every change is a menace to stability,”(Huxley 224) showing that even individuals like Mustapha Mond can conform to maladaptive values of the World State. Instead of
challenging the reigning order that limits him as an individual he fully commits to perpetuating the very conditions that allow the World State to function. As a leader, he has accepted that he must conform in order to preserve and prevent the collapse of the World State causing him to forfeit the things he once valued more than stability like scientific advancements and the high arts. Huxley illustrates the danger of conforming in a society where almost everyone shares the same ideals, by demonstrating that conformity can perpetuate the very circumstances that one hoped to avoid. Using the conditioning as an anchor in the World State’s society Huxley allows us, the reader, to delve deeper into the systems that enticed individuals conform. Through his use of soma and an imaginative social order, he managed to exemplify the very reasons of why an individual conforms. Every part of a machine works together to serve a purpose as does each citizen of the World State together helps achieve society's goal of stability. Conformity is necessary for every society to an extent, but society needs individuals to lead.
Both Lenina and Linda use soma to escape from the realities of the world. Soma is a symbol for instant pleasure, and to avoid unpleasant situations. Lenina’s use of soma suggests that she is trying to suppress feelings of embarrassment, depression, and later her infatuation with John. Resembling words that of a drug addict, Lenina says “I wish I had my soma”, so that she could escape from her melancholic problems (Huxley 104). Similarly, after accusing the Director of Hatcheries and Conditioning, and having him publicly deny her, the emotional toll on Linda was so great, that she felt the need to consume soma to escape. Dr. Shaw “let her have what she wanted”; she “took as much as twe...
In the book Fahrenheit 451, by Ray Bradbury, the main character, Guy Montag, lives in a city where there is no knowledge, emotions, nor anything else. The citizens of this city also have to live their lives be watched by machines. All these rules setup by the government are in place in order to keep citizens from overthrowing the government. They, the government, keep these rules so that the government can manipulate and corrupt citizens, overall making a corrupt city.
Henry and Leninia are high on soma and despite being so close to one another, could not be further away, as “that second dose of soma had raised a quite impenetrable wall between the actual universe and their minds (Huxley 88).” Bernard also depicts these actions, he can only partake in the Solidarity Service after he swallows soma. Even in the arms of Morgana, Bernard feels increasingly alone and hopeless (Huxley 95). He feels no connections, the soma makes him feel alone, even in the embrace of a woman. With no true connections, the society of Brave New World is doomed to continue the
The future of the world is a place of thriving commerce and stability. Safety and happiness are at an all-time high, and no one suffers from depression or any other mental disorders. There are no more wars, as peace and harmony spread to almost every corner of the world. There is no sickness, and people are predestined to be happy and content in their social class. But if anything wrong accidentally occurs, there is a simple solution to the problem, which is soma. The use of soma totally shapes and controls the utopian society described in Huxley's novel Brave New World as well as symbolize Huxley's society as a whole. This pleasure drug is the answer to all of life's little mishaps and also serves as an escape as well as entertainment. The people of this futuristic society use it in every aspect of their lives and depend on it for very many reasons. Although this drug appears to be an escape on the surface, soma is truly a control device used by the government to keep everyone enslaved in set positions.
Chemicals are excessively used to achieve youth and happiness in both Brave New World and in Canadian Society. The prime example being the use of drugs to achieve a euphoric feeling and to escape something versus dealing with it in both societies. In Brave New World, Soma, a hallucinogenic drug, is a pertinent part of life that is a necessity to keep their world in order. When a member of society is unhappy, it is a natural instinct to consume soma. When Lenina is upset John does not join her after their date, Lenina thinks, “One gramme, she decided, would not be enough; hers had been more than a one-gramme affliction” (Huxley 171). Lenina uses soma to prevent unacceptable unhappiness in the Brave New World, as many Canadians use antidepressants as a simple fix to their unhappiness. The utilization and prescription of pharmacotherapy for depression has increased from 3.2 to 14.5 million between 1981 and 2000 in Canada (University of Toronto Magazine). ...
Another cultural value that helps maintain social stability is drug use. Soma is a euphoric, hallucinogenic drug that the government freely gives to citizens.
In Huxley’s, Brave New World, there is a society, known as the World State, where people are divided into different castes, and depending on the caste they are set in determines their place in the community and purpose in the world. If one is an Alpha, he/she will be highly intelligent and be a leader of the free world, while one who is an Epsilon has lowered intelligence and is conditioned to do physical labor. From the process of the human beings being created in test tubes, to their birth and development, they are trained to believe in certain truths. Brave New World is a Utopian novel that uses a form of brainwashing to conform people to the ideal society placed in the plot. Other literature works, and real life occurrences, make it evident that brainwashing is used to condition to believe and behave I certain ways, which become their morals and truths.
In his universe, Soma is the cure for everything. All problems, be they psychological, physical, or social are totally forgotten, their lurking shadows temporarily banished from sight. What is worrisome about this futuristic fabrication is its ideal reality. People in our current and very non-fictional times are taking steps toward the world of massive Soma use and acceptation. When one stops, and sees the world today, Huxley’s idea of the common drug; cure all, pleasant, and religion-exterminating seems to be a reasonable estimation of our future developments.
The caste system of this brave new world is equally ingenious. Free from the burdens and tensions of a capitalistic system, which separates people into social classes by natural selection, this dictatorship government is only required to determine the correct number of Alphas, Betas, all the way down the line. Class warfare does not exist because greed, the basic ingredient of capitalism, has been eliminated. Even Deltas and Epsilons are content to do their manual labor. This contentment arises both from the genetic engineering and the extensive conditioning each individual goes through in childhood. In this society, freedom, such as art and religion, in this society has been sacrificed for what Mustapha Mond calls happiness. Indeed almost all of Huxley's characters, save Bernard and the Savage, are content to take their soma ration, go to the feelies, and live their mindless, grey lives.
”(Spark Notes) Mond tells John that if there are no losses than there is no need for religion and soma prevents losses. Soma is “Christianity without tears” (“Brave New World”) Soma, is used to block out thoughts of individuality and to haze the past. In a “Brave New World” John is so unpleased with the absence of religion or spirituality and individuality, so in order to find a way out he inflicts pain on himself just to feel something.
The World State also uses controlled groupings of people to brainwash them further into thoughtless people with no sense of individualism. Lastly, the World State uses drugs to create artificial happiness for people, leaving no room for intense emotion which causes people to revolt against the World State. Within the novel Brave New World, it is seen that the World State eliminates individuality through social restrictions, government controlled groupings and the abuse of drugs to maintain control of the population. Social restriction robs individuals of their creative personalities by preventing freedom of thought, behavior, and expression; but is vital to the World State for maintaining complete control over the society. Social restriction’s purpose is to enforce obedience, conformity and compliance out of people.
Whether it is due to conditioning, or the firm belief that happiness can only be found by avoiding the truth, characters in the novel do everything they can to avoid despondent situations. For example, when Lenina and Bernard are visiting the reservation, and Lenina becomes frightened of the unfamiliar and seemingly barbarous sights and rituals in the village, “she felt in her pocket for her some-only to discover that, by some unprecedented oversight” she did not have the bottle and “was left to face the horrors of Malpais unaided” (Huxley 74). Soma is a drug used in the novel as a repercussion free way to escape reality, or deal with it easier. Soma is used to “calm your anger, to reconcile you to your enemies, to make you patient and long-suffering” (Huxley 162). Characters in the novel often take soma holidays where they are away from reality for multiple days at a time: “And if ever, by some unlucky chance anything unpleasant should somehow happen, why, there’s always soma to give you a holiday from the facts” (Huxley 162). Soma’s are used when denial of, or protection from, the truth by The Controllers is ineffective or
In Aldrous Huxley’s A Brave New World, pleasure is the main driving force in life. The government uses tools such as the wonder drug soma and the endorphins naturally released during and after sexual intercourse to keep the minds of their well-tended flock off of matters that might concern them if they had not previously been conditioned to resort to a vice the moment that they begin to conceive an ill thought. Lenina 's adulation of John, the Savage, is perhaps one of the more obvious triggers of soma usage within the novel. Lenina does not understand John 's concept of love, and attempts to show her affection in the only way she knows how, and that is by having sex with him. She thinks this is a normal act, but for him, it is sanctity. John believes that one should only express their passion through sex if they are married as is the custom on the reservation. This leads John to call Lenina many obscene names and to send her into the tender arms of soma instead. She merely wishes him to reciprocate her advances, which she would take as meaning that he was happy to be with her. She simply wants the both of them to be joyous in their carnal revelry but “Happiness is a hard master – particularly other people 's happiness. A much harder master, if one isn 't conditioned to accept it unquestioningly, than truth” (Huxley 227, Brave New World). John and Lenina are very different people however, as Lenina tells Bernard “I don 't understand … why you don 't take
””(Huxley 162). The government is trying to use soma to replace morality, human free-will, and God himself. They’re trying to make Christianity look like a weakness, but it in fact is a great ally in the adventure of life. Furthermore, the idea of sex with many partners would be looked down upon as immoral and temptation that is brought upon by the devil himself. People would finally be able to make judgement calls based upon reasoning, and not the drugs that pump through their veins.
In Aldous Huxley’s Brave New World, the author depicts a collective society in which everyone has the same values and beliefs. From a young age, the people in the World State’s civilization are conditioned to believe in their motto of “Community, Identity, Stability.” Through hypnopaedia, the citizens of the World State learn their morals, values, and beliefs, which stay with them as they age. However, like any society, there are outsiders who alienate themselves from the rest of the population because they have different values and beliefs. Unfortunately, being an outsider in the World State is not ideal, and therefore there are consequences as a result. One such outsider is John. Brought from the Savage Reservation, John is lead to conform to the beliefs of the World State, thus losing his individuality, which ultimately leads him to commit suicide. Through John and the World State populace as an example, Huxley uses his novel to emphasize his disapproval of conformity over individuality.