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Aldous huxley message in the brave new world
Aldous huxley message in the brave new world
Aldous huxley message in the brave new world
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In Aldous Huxley’s Brave New World, Lenina and Linda are character foils of one another. Huxley foils these characters in order to show the differences not only between their characters, but also to show the difference in the societies that which they are accustomed to. Lenina and Linda were complete strangers and had never met; however, they share many similarities while remaining different. Both Lenina and Linda use soma to escape from the realities of the world. Soma is a symbol for instant pleasure, and to avoid unpleasant situations. Lenina’s use of soma suggests that she is trying to suppress feelings of embarrassment, depression, and later her infatuation with John. Resembling words that of a drug addict, Lenina says “I wish I had my soma”, so that she could escape from her melancholic problems (Huxley 104). Similarly, after accusing the Director of Hatcheries and Conditioning, and having him publicly deny her, the emotional toll on Linda was so great, that she felt the need to consume soma to escape. Dr. Shaw “let her have what she wanted”; she “took as much as twe...
Jett Phillips 07.02.2017 Dearing AP Lit & Comp A.3 Aldous Huxley’s Satirical Ironic World There is no novel more synonymous with irony and satire than Aldous Huxley’s 1932 novel Brave New World. Throughout the novel, Huxley takes advantage of irony and satire to bring about his message, in an attempt to criticize those who would like to see the expansion of the state and proliferation of promiscuity, by showing those how such a world would look like, through his depiction of the “World State.” As presented in the novel, the World State’s citizens are designated by birth into genetically engineered classes, controlled throughout life through drugs and endless promiscuity, and pushing the never-ending production line forward in the satirically stated year of 632 “After Ford.” However, Huxley’s use of irony shines brightest through the names of his characters, such as Lenina Crowne, Bernard Marx, and John the Savage. The former two names are in reference to Vladimir Lenin and Karl Marx, and the latter being an ironic name based on how, essentially,
Lenina and Linda are both shown as Beta females who come from the civilized world. Even though Huxley does not clearly state that Lenina is from a upper class within society; however the text strongly suggests her to be a Beta through dialogue and association presented with other characters, and her specific thoughts and actions. Having a background and childhood in ‘The Other Place’, both women support the idea of conditioning from heart. Despite sharing a common interest in obsessing over materialistic possessions, such as jewellery, clothing, outer appearances and body fragrances; they also share an interest in p...
Henry and Leninia are high on soma and despite being so close to one another, could not be further away, as “that second dose of soma had raised a quite impenetrable wall between the actual universe and their minds (Huxley 88).” Bernard also depicts these actions, he can only partake in the Solidarity Service after he swallows soma. Even in the arms of Morgana, Bernard feels increasingly alone and hopeless (Huxley 95). He feels no connections, the soma makes him feel alone, even in the embrace of a woman. With no true connections, the society of Brave New World is doomed to continue the
... through life without ever truly having to face reality or make logical decisions. Soma symbolizes and shapes many parts of society and is arguably the main symbol in Huxley's satirical masterpiece. The truth is that this utopian society is synthetic and massed produced like soma, and society is cowardly while soma is a crutch to humanity.
Huxley also uses distortion as a way to make people "see" in his depiction of human relationships. In the book, sex is looked upon as a tool for sharing with multiple partners. The frequency with which people sleep with each other is a disturbing aspect Huxley chooses to portray. Lenina Crowne symbolizes Huxley's portrayal of the complete lack of sexual morals and self-respect. Along with Soma, sexual promiscuity is another form in which the governm...
Soma, described by Mustapha Mond as ‘euphoric, narcotic, pleasantly hallucinant’, is a drug that took ‘six years [sic] [to be] produced commercially’. It offers the conditioned society hope by giving them a way to always be happy; ‘a gramme of soma’ can cure anything in their eyes, apart from a ‘glum Marx’ . However, in all actuality it doesn’t offer hope but rather gives the illusion of hope. Instead, it controls the population, enslaving them with happiness. In chapter seven, Lenina ‘[feels] in her pocket for her soma – only to discover that, by unprecedented oversight, she had left the bottle down at the rest-house’ . This horrifies her as she has to ‘face the horrors of Malpais unaided’ as well as exemplifying how reliant they are on soma, which draws parallels to a modern society. Even if doctors don’t always prescribe us a variety of mood altering pharmaceutical drugs to tranquilise and sedate us, many people choose to seek them out illegally. Contra to Marx who said the ‘religion is the sigh of the oppressed creature, the heart of a heartless world, and the soul of soulless conditions. It is the opium of the people’ , soma is the religion of the people. It is much like how we can become the slave of technology – it can be our master, as it has lost its human purposes. It is now used to restrict human conduct and human choice quite significantly. Mond mentions how soma is like‘Christianity without the tears’ , which goes on to solidify how religion and soma function in the same way – they both giv...
In the first couple of chapters, Lenina, a young woman, is introduced. When we first meet her, we learn that she has been seeing a guy, Henry, for the past 4 months. The reader can assume that this is normal, since the same happens in our everyday lives, but we soon discover that this is abnormal. In the new world, a regulation is set that men and woman cannot be in committed relationships, but are supposed to have sex with as many men or woman possible. The fact that she is not promiscuous enough can get her into trouble. “And you know how strongly the D. H. C. objects to anything intense or long-drawn… why, he’d be furious if he knew…” (Huxley, 41) As the story progresses, however, she becomes an example of new world regulations, admitting that she had sex with many men. “She was a popular girl and, at one time or another, had spent a night with almost all of them.” (Huxley, 57) Old world r...
The actual process of creating humans is made possible through the use of a single ovary which makes thousands of identical people. Since these people are similar in appearance, thought and relations, they are able to live in perfect harmony with each other. Huxley uses Lenina and Fanny, two of his female characters who are distant relatives from the same ovary, as people who get along well and are on the same page on issues concerning Utopian lifestyles. This is how the government of Utopia, made up of only ten controllers, is able to maintain stability among its people. Since stability is part of the brave new world’s motto, it is a crucial deal for the government to uphold.
This essay has compared the differences between the societies in these two novels. There is one great similarity however that both make me thankful for having been born into a freethinking society where a person can be truly free. Our present society may not be truly perfect, but as these two novels show, it could be worse.
Humans seem to be obsessed with finding a certain substance to rely on for a better life. In almost every culture on the planet, such substances have been imagined, like the glorious ambrosia of the ancient Greek gods, the forbidden fruit by which Eve was tempted, or, in the World State, the censoring soma. Soma ‘enhanced’ the lives of the people of the World State by allowing them to ignore reality, suppress negative emotions, and amplify positive feelings, but through the consumption of soma, the citizens also censored themselves to the full awareness of their monotonous lives and hopeless state. Lenina, a character noted for her continuous use of soma, visits a reservation where soma is not used. After seeing humans experience ‘real emotions’ that were not under the influence of the drug, she, “...felt herself entitled, after that day of queerness and horror, to a complete and absolute holiday.” (Huxley, pg. 149) The wo...
...ind-set associated with their castes. They are conditioned to dread being alone, for isolation creates introspection, which in turn fosters a sense of individualism. For example, this is expressed in a scene where Bernard takes Lenina out on a first date. He suggests they go for a walk and talk, but Lenina finds such an activity distasteful. She instead persuades Bernard to take her to the Semi-Demi Finals of the Women’s Heavyweight Wrestling Championships (Huxley 64). Soma tablets are also distributed in order to calm any hint of revolt or occurrence of thought. It is a drug taken to dull the senses of the urgency and desire for action. For as Lenina says, “Remember one cubic centimetere cures ten gloomy sentiments'; (Huxley 89).
Emotional states like excitement are easily obtained with the perfect drug soma. In Brave New World, Linda uses soma to rid herself of the pain that comes from being different. Linda is ostracized from the rest of the village because she slept with multiple other men in the village. Nevertheless, Bernard and Lenina were able to introduce soma to Linda as a way to solve all her problems. “There’s always soma to calm your anger, to reconcile you to your enemies, to make you patient and long-suffering” (Huxley 228). But soma cannot take away the problems. After the soma wears off, the pain of the situation is still present. Soma is just another way to escape the truth of the situation.
In Aldrous Huxley’s A Brave New World, pleasure is the main driving force in life. The government uses tools such as the wonder drug soma and the endorphins naturally released during and after sexual intercourse to keep the minds of their well-tended flock off of matters that might concern them if they had not previously been conditioned to resort to a vice the moment that they begin to conceive an ill thought. Lenina 's adulation of John, the Savage, is perhaps one of the more obvious triggers of soma usage within the novel. Lenina does not understand John 's concept of love, and attempts to show her affection in the only way she knows how, and that is by having sex with him. She thinks this is a normal act, but for him, it is sanctity. John believes that one should only express their passion through sex if they are married as is the custom on the reservation. This leads John to call Lenina many obscene names and to send her into the tender arms of soma instead. She merely wishes him to reciprocate her advances, which she would take as meaning that he was happy to be with her. She simply wants the both of them to be joyous in their carnal revelry but “Happiness is a hard master – particularly other people 's happiness. A much harder master, if one isn 't conditioned to accept it unquestioningly, than truth” (Huxley 227, Brave New World). John and Lenina are very different people however, as Lenina tells Bernard “I don 't understand … why you don 't take
When John finally tells Lenina that he likes her, John wants to try and prove himself to her. Lenina wants to have sex right away because that's how things work in the New World. John is disgusted when he realizes that there are no personal relationships. He also hates that the community and the doctors let Linda slowly die from too much soma. “‘But aren’t you shortening her life by giving her so much?’”(Huxley, 154).
In the new world, the people are trained to take soma whenever an uncomforting or situation that stresses them out comes their way. For instance, while in Malpais, Lenina witnesses less than attractive people and to her other horrifying sights. Instead of trying to face reality she reaches in her pocket in hopes to take soma but finds her pocket to be empty. This only magnifies her delirium, since she no longer has soma to provide an escape (Huxley 111). Soma is ultimately used as a medium to escape the difficulties of everyday life.