Socrates lived from 470 to 399 B.C. in ancient Greece, which leaves an ocean and over two thousand years between his philosophies and present day American society. He lived before the invention of cars, television, smartphones, computers, the Internet; all things that have become fundamental to the way American society operates. So how then, can any of his philosophical teachings pertain to society today? Taken at face value, the answer is that it’s not. The culture gap is just too wide. Besides, had his teachings been significant, surely they would have been assimilated into the minds of people during the many centuries that have passed by since his times and consolidated in the human progress into which eventually developed into modern society. Yet, upon further consideration perhaps the problem lies within modern society and not Socrates’ teachings. Maybe during the process of cultural change, the enthusiasm for advancement overtakes the desire to glance backwards and learn from history. This flaw is, perhaps, most characteristic of America, a country firmly pointed towards the future. However, it is possible that by looking into the teachings of Socrates American society can find insights that could prove beneficial, particularly by examining the words in the Apology. In his defense before an Athenian court Socrates demonstrates his belief in cultivating the soul through a quest for the truth, knowledge, and admitting one’s own ignorance, which remain significant to present day society and could even be used as stepping stones to repair flaws in America’s judicial and election systems.
In order to understand how Socrates and his teachings can be significant to modern American society one must first take a closer look and find ...
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...he Apology he asks a question of his audience, he says that they are living in a society “which is the greatest and most famous in the world” and wonders “are you not ashamed that you give your attention to acquiring as much money as possible, and similarly with your reputation and honour, and give no attention or thought to truth and understanding and the perfection of your soul?” It is quite remarkable how much it sounds as though it is a direct address to American society, as it exists today. Socrates believed that the inner self or soul was of the utmost importance. He taught that the quest for money and honor leads people to forget the importance of their souls, which he said requires cultivation and care. His demand to take care of one’s inner self, and be not satisfied with anything less than the truth, remains as significant now, as it was when he was alive.
Alain de Botton commences the section by delineating the story of how Socrates became the figure he became. Socrates lived a lifestyle in which he did things that he thought were correct and did not worry much about approval from society. de Botton states, “every society has notions of what one should believe and how one should behave in order to avoid suspicion and unpopularity” (9). In other words, de Botton believes that society has placed views for people to know what is right and what is wrong. People will submit to conformity by behaving in ways that people will view as “acceptable”.
Throughout the readings of The Apology of Socrates and Crito I have found that Socrates was not a normal philosopher. It is the philosopher's intention to question everything, but Socrates' approach was different then most other philosophers. From one side of the road, Socrates can be seen as an insensitive, arrogant man. He did indeed undermine the laws so they fit his ideals, leave his family, and disregard the people's values. On the other side he can be seen as an ingenious man who questioned what many thought was the unquestionable. As he can be criticized for disregarding the many's ideals he can also be applauded for rising above the daily ways of popular thought. He questioned the laws that he thought were wrong and, to his death, never backed down in what he believed in. People may see that as stupidity or as heroism, the beauty of it is that either way people saw it, Socrates wouldn't care.
... them to acknowledge the unjust state of affairs that persists in the deteriorating city-state. Socrates believed it was better to die, than to live untrue to oneself, and live unable to practice philosophy, by asking people his questions. Thus, we can see Socrates was a nonconformist in Ancient Greek society, as he laid down his life in the hopes of saving his state, by opening the eyes of the jury to the corruptness and evils of society. Socrates also laid down the framework for a paradigm shift to occur in his city, as his acquired a formidable fan group, or following, of individuals, who, began to preach his philosophy and continue his Socratic method of questioning and teaching. Socrates philosophy is still influential and studied today, thus his ways of thinking about life, truth and knowledge, changed the way western society perceives the world.
Many people have gone through their lives conforming their beliefs and practices for the sake of fitting in or for the happiness of others, but Socrates was not one of these people. In “The Apology” Plato shows Socrates unwillingness to conform through a speech given by Socrates while on trial for supposedly corrupting the youth of Athens and believing in false gods. Although the title of the dialogue was labeled “The Apology,” Socrates’ speech was anything but that, it was a defense of himself and his content along his philosophical journey. At no time during the trial was Socrates willing to change his ways in order to avoid punishment, two reasons being his loyalty to his God and his philosophical way of life.
The author of “The Apology,” Benjamin Jowett, supports his ideas of Socrates by explaining the judgmental views that were made towards Socrates. Socrates is forced to face the jury of Athens due to his gadfly role on the streets on Athens. The citizens of Athens were willing to tolerate persons who could give persuasive speeches and make great shows of rhetoric, but they had no room for Socrates, who was questioning and investigations threatened to undermine a public culture of conformity to traditional authority. Eventually, the practice of philosophy cost Socrates his life. “I would have you know, if you kill such a one as I am, you will injure yourselves more than you will injure me,” Socrates states. Socrates thought that no good man could be harmed; as long as you are doing good then harm cannot affect you. Socrates was told he was the smartest man in Athens, which motivated him to go on the streets to prove he was not. The author proves this point by stating what Socrates says to the jury, “Here is a man who is wiser than I am but you said that I was the wisest.” Socrates went...
(37) The problem is that many of the citizens of Athens who wanted Socrates dead, lacked that emotional intelligence and thought highly of themselves. So of course they become defensive when Socrates sheds light on the idea that they may be wrong. As someone who cared most about the improvement of the soul, Socrates would have made a constructive role model to the criminals of Athens, as he would go on saying, “virtue is not given by money, but that from virtue comes money and every other good of man…”(35) Socrates was able to benefit everyone alike as he had human wisdom- something that all the Athenians could relate
In “The Apology,” Socrates represents himself in his own trial. He boldly questions the morality of the people of court. In this report, I will be analyzing portions of “The Apology” in order to reveal the intellectuality of this text within this time frame. I will only discuss bits of “The Apology“ on account that it is a lengthy piece. However, before discussing the speech it is important to set the scene. Socrates was born in 469 B.C.E. and lived to 399 B.C.E. (Nails, 2014). What we do know about him is second-hand knowledge, or recounts from his former students, Plato and Xenophon (“Plato and Socrates”). Nevertheless, his legacy has influenced philosophy and continues to do so.
Socrates was a revolutionary thinker. He brought new ideas and processes of thought to Athenian society and his work still has its place in the world today. However during his time, his ideas were not always thought of as a good thing. Many viewed him as a corrupting influence on other people and accused him of forcing his ideas upon others. Perhaps most frequently the center of controversy was his thoughts on theocracy and piety as seen in the Plato’s Euthyphro. Socrates also appears at the butt end of Aristophanes’ comedy Clouds, where he is satirically ridiculed and seemingly corrupting the youth of Athens in his school, the Thinkery. Although virtually completely seen as a positive influence now, in ancient times, Socrates may have done more harm than good for his society.
Some of the best sources of information about Socrates' philosophical views are the early dialogues of his student Plato, who tried to provide a faithful picture of the methods and teachings of the great master. The Apology is one of the many-recorded dialogues about Socrates. It is about how Socrates was arrested and charged with corrupting the youth, believing in no god(s) (Atheism) and for being a Sophist. He attended his trial and put up a good argument. I believe that Socrates was wrongfully accused and should not have been sentenced to death. Within the duration of this document, I will be discussing the charges laid against Socrates and how he attempted to refute the charges.
Imagine the time just after the death of Socrates. The people of Athens were filled with questions about the final judgment of this well-known, long-time citizen of Athens. Socrates was accused at the end of his life of impiety and corruption of youth. Rumors, prejudices, and questions flew about the town. Plato experienced this situation when Socrates, his teacher and friend, accepted the ruling of death from an Athenian court. In The Last Days of Socrates, Plato uses Socrates’ own voice to explain the reasons that Socrates, though innocent in Plato’s view, was convicted and why Socrates did not escape his punishment as offered by the court. The writings, “Euthyphro,” “The Apology,” “Crito,” and “Pheado” not only helped the general population of Athens and the friends and followers of Socrates understand his death, but also showed Socrates in the best possible light. They are connected by their common theme of a memoriam to Socrates and the discussion of virtues. By studying these texts, researchers can see into the culture of Athens, but most important are the discussions about relationships in the book. The relationships between the religion and state and individual and society have impacted the past and are still concerns that are with us today.
Whether Socrates is portrayed correctly or not, he certainly was a great man. His contribution to western thought cannot be denied. For even if his teachings were different from what they are known to be at present, his influence on Plato is immense. And so, it is no small matter to describe the tragic passing of such a man as Socrates was and remains for philosophy today. Yet in all the indignation which is expected to arise at the death of Socrates, the panache with which he departs is captured excellently in Plato's “Apology.” Specifically, at the end of the "Apology," Socrates makes a very important statement that has had great impact on philosophy ever since its original proclamation. The Stoics in particular have taken this to be the cornerstone of their ideology. The statement made is that "you must regard one thing at least as certain—that no harm can come to a good man either in his life or after his death,” (Plato 100). The following examination focuses therefore on a brief explanation of the circumstances which lead to this statement being made by Socrates, as well as a closer look at why he thinks this to be the case. It is assumed that this statement is true, and validation for that assumption is to be sought as well.
As Socrates continues his argument, he says that he would have been gone if he went into politics. Instead, he lived a private life where he talked with only a few people rather than the many. He does not want to be involved with the many, rather individuals. He then continues to restate that he never charged a fee to talk with people and has not refused to talk with someone. The reason why people want to talk to him is to find out what is just and unjust and finding if people have knowledge or not. Finally, Socrates says that he did not want to suck up to the court. He could have traditionally begged, cried, or mentioned family members to gain sympathy, but he did not. This would not be right for him because it would be embarrassing, this
Socrates and Plato were some of the world’s most famous philosophers. Yet, they caused much trouble in the midst of their philosophizing. These philosophers, in the view of the political elites, were threatening the Athenian democracy with their philosophy. But why did they go against the status quo? What was their point in causing all of this turmoil? Plato and Socrates threatened the democracy as a wake-up call. They wanted the citizens to be active thinkers and improve society. This manifested itself in three main ways: Socrates’ life, his student Plato’s life, and their legacy in our modern age.
Socrates was a man that was in search of the truth about wisdom. However, it became more than just a simple search, rather it tuned into a complex assignment where the answer of true wisdom leads Socrates to be brought up on charges of corrupting society. As a philosopher Socrates is known to take every angle of an argument and to never put belief into one idea. Therefore Socrates was known to perplex even simple ideas and to frustrate his opponent. People who have experienced this accuse Socrates of making his own truths about the natural and unnatural world when in actuality he his still in search of a better meaning. This becomes a key factor in the "Apology" where Socrates is brought up on charges for corrupting the mind of the youths and the people that attended to his lectures. His best defence comes about when he tells the Athenian jury about his account of a confrontation of his friend Chairephon and the Oracle of Delphi.
When Socrates was brought to trial for the corruption of the city’s youth he knew he had done nothing wrong. He had lived his life as it should be lead, and did what he ne...