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Conclusion about aristotles funtion arguments
Conclusion about aristotles funtion arguments
Conclusion about aristotles funtion arguments
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The roots of modern logic go back to the syllogistic logic of Aristotle. If "All men are mortal" and "Socrates is a man", then you can correctly conclude that "Socrates is mortal". In this form of reasoning terms such as "mortal" are assumed to have an agreed upon definition and propositions such as "Socrates is mortal" are either true or false.
In classical logic every proposition is either true or false; this is the principle of bivalence. From this principle you can prove the law of the excluded middle, namely "P or not P". These are subtly different; the principle of bivalence is a property of the logic itself while the law of the excluded middle is a true proposition in the logic that works for any proposition P.
It seems reasonable that Socrates is either mortal or he is not mortal. Even if you agree that skepticism is a proper philosophical attitude, why bother being
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That's not a problem in intuitionistic logic. You can always assume that a predicate is decidable as a premise and see what the consequences would be. If you want you can assume that all predicates are decidable and get the same results as classical logic. You have the option to make that choice, it is not forced on you by the logic. Classical logic does not allow you that choice.
YOU DON'T GIVE UP THAT MUCH
Many proofs don't rely on the law of the excluded middle. The philosophical problems come about when predicates are undecidable or when statements are made about infinite sets of things. Much of the time these aren't problems. In intuitionistic logic the law of the excluded middle is actually valid and provable in restricted setting such as decidable predicates over finite sets. The point is that being skeptical about the law of the excluded middle is a focused change. It does not mean being skeptical when someone says, "When I flip a coin I either get a heads or I don't."
IT'S OKAY TO NOT
...ermore, the line of questions that the skeptic constantly appeals to in shown to be logically flawed in their form and through the fact that they violate the three conditions. Finally, when the skeptic attempts to sidestep these defenses by claiming they are irrelevant to what skepticism intends to prove, it is the skeptic’s argument that is shown to be irrelevant instead. This final piece of the puzzle against the skeptic’s stance against the Principle of Closure can only be upheld by Vogel’s three conditions, otherwise, it would undoubtedly lead to further random series of questions by the skeptic’s which serve no real epistemological purpose. This is how, the very conditions that hold up the most genuine counterexamples available to skeptics demonstrates both why their own argument fails and that there are no real counterexamples against the Principle of Closure.
Many readers have their own opinion on whether Socrates accepted his death foolishly or reasonably. This writer’s essay expressed much sympathy and admiration on how Socrates accepted his fate. However, the writer’s argument lacks strong reasons as to why one might consider Socrates’ decision a wise one. We will analyze the writer’s key arguments and determine if they show strong evidence in to persuading the reader of Socrates’ decision to accept his fate. Nevertheless, the writer provides some good points as to Socrates’ good morals. But, fails to convince on specific arguments on whether Socrates decision was wise or foolish.
In response to the second objection, Socrates does make a large leap from saying that he believes in the spirits to saying that he believes in the gods, however, this does not necessarily mean that his statements are false. In the objection we say that these supernatural spirits could include ghosts or other dead souls, but at the same time the spirits can include other divinities and gods. We are not trying to prove that Socrates believes in a certain god, but that he is not an atheist, or one who denies or disbelieves the existence of god. Furthermore, Socrates is already charged of teaching the youth to believe in divinities and unlike supernatural powers, divinities are deities or gods and goddesses. The fact that Socrates believes in divinities refutes any objection that Socrates may be an atheist.
What would happen if the Socrates of old came back to life to debate the issue of abortion in the modern world? Peter Kreeft tries to give us an idea in his book The Unaborted Socrates. In this book Socrates debates three different aspects of the abortion issue with three different people, an abortion doctor, a philosopher and a psychologist. With the Doctor, Socrates debates when human life begins. With the Philosopher it is debated whether we should legislate morality. With the psychologist he debates whether abortion is a woman's right. Unfortunately, they do not come up with reasonable answers to any of these questions. Without the answer to the question, "is the fetus a human being?" it is impossible to find the answer to the other two questions. In the end, all questions lead back to the first. In answer to whether or not the fetus is a human being, it is concluded as the doctor said, "We simply do not know when the fetus becomes a human person. Anyone who claims to know is a fool because he claims to know what he does not." Nevertheless, even if the debate provides no final answers, it does serve to show the logical reasons for why abortion is horrible. It does present thought provoking questions in the minds of both those who are for and those who are against abortion.
Imagine the time just after the death of Socrates. The people of Athens were filled with questions about the final judgment of this well-known, long-time citizen of Athens. Socrates was accused at the end of his life of impiety and corruption of youth. Rumors, prejudices, and questions flew about the town. Plato experienced this situation when Socrates, his teacher and friend, accepted the ruling of death from an Athenian court. In The Last Days of Socrates, Plato uses Socrates’ own voice to explain the reasons that Socrates, though innocent in Plato’s view, was convicted and why Socrates did not escape his punishment as offered by the court. The writings, “Euthyphro,” “The Apology,” “Crito,” and “Pheado” not only helped the general population of Athens and the friends and followers of Socrates understand his death, but also showed Socrates in the best possible light. They are connected by their common theme of a memoriam to Socrates and the discussion of virtues. By studying these texts, researchers can see into the culture of Athens, but most important are the discussions about relationships in the book. The relationships between the religion and state and individual and society have impacted the past and are still concerns that are with us today.
“Are we to say that we are never intentionally to do wrong, or that in one way we ought not to do wrong, or is doing wrong always evil and dishonorable, as I was just now saying, and as has been already acknowledged by us? (Dover p.49)” Socrates’ standard is that he refuses to see justice as an eye for an eye. He believes that logical arguments and persuasion should be the defense of the accused. Socrates believes that since he cannot convince the people who ruled against him that there is no other option then to pay the sentence that he was
that it is because of the gods that things are as they seem to be. "Do you
In 399 BC, Socrates, the great philosopher in ancient Greece, was put to death under the hands of his Athenian fellow-citizens to whom he had a strong attachment, after a final vote with over two-thirds of jurymen against him. We cannot experience the situation where Socrates gave his final argument in the court of law. From Plato’s Apology, we admire Socrates’ brilliant rhetoric and rigorous logic, while at the same time feel pity for him and indignant with those ruthless jurymen. However, the question of what exactly caused his death and why was Socrates, such a remarkable thinker sentenced to death in the very society that valued democracy the most is not easy and straightforward to answer. There are multiple elements involved that finally caused this tragedy in which “a person of high moral principle is confronted step by step with a situation from which there is no escape” (38). First of all, the moral principle and belief in divinity held by Socrates are inconsistent with those of the Athenian society, implying the very crimes charged upon Socrates were not completely groundless. Secondly, the imperfect juridical system of Athens played a role in causing this tragedy. What’s more, Socrates himself, could have offered better defense in the court, also had a hand in his own death by his stubbornness regarding to his own interpretation of wisdom and piety. His rebuttal, though brilliant and insightful, was not persuasive enough to move the fellow-citizens for his wrong approach and sophistry in his cross-examination on Meletus.
In Plato’s dialogue, the Phaedo, Socrates gives an account of the immortality of the soul. Socrates does this through a series of arguments. He argues that the soul will continue to exist, and that it will go on to a better place. The argument begins on the day of his execution with the question of whether it is good or bad to die. In other words, he is arguing that the soul is immortal and indestructible. This argument is contrary to Cebes and Simmias who argue that even the soul is long lasting, it is not immortal and it is destroyed when the body dies. This paper focuses on Socrates 's first argument for immortality of the human soul, his counter arguments to Cebes and Simmias ' arguments, and an explanation as to why Socrates first argument for the immorality of the soul does not succeed in establishing that the soul is immortal.
Socrates’ argument was unique in that he tried to convince the jury he was just an average man and not to be feared, but in actuality demonstrated how clever and tenacious he was. He begins with an anecdote of his visit to the Oracle of Delphi, which told him that there was no man smarter than he. He, being as humble as he is, could not take the Oracle’s answer for granted and went about questioning Athenians he felt surpassed his intelligence. However, in questioning politicians, poets, and artisans, he found that they claimed to know of matters they did not know about. Socrates considered this to be a serious flaw, and, as Bill S. Preston, Esq. put it: that “true wisdom consists in knowing that you know nothing.”
An Examination of Socrates' Attitude Towards Death and Dying When presented with a problem or argument Socrates, the philosopher, attacked most issues with a relatively disingenuous attitude. A question or idea would be presented and he would automatically respond with either another question or a new philosophy for his opposite party to ponder. These were the ways of Socrates, an intelligent yet humble man who knew the limits of his knowledge. And through his passion for knowledge and quest for the meaning of life, Socrates often stumbled across the theme of death and dying.
Socrates discusses that people should not fear death because we do not know the qualities of death. Even though we do not know what death is, he makes some suggestions for the possibilities after death. He suggests that maybe death is just an endless sleep without dreaming, it is where we can finally come to peace with ourselves. He also suggest that maybe in the afterlife he will be able to meet heroic people in the past, where he can share his experience and question people to see whether they are wise. Even in death Socrates is still going to practice philosophy even if the place is bad. Even if he did not live a just life that he thought he did, he can examine what he did wrong and fix the problems in the after life. I agree with Socrates
The first requirement for a logical proof is an assumption; before the truth-preserving laws of logic can be executed, an assumption must first be stated.
In Plato’s Apology Socrates’ was on trial for corrupting the youth and for spreading atheism. Socrates defended himself in the trial saying that he was just performing a service to the god that complimented him saying that he was wiser than anyone else. Ultimately this defense did not work, therefore he lost the trial. He was sentenced to death. Most people would be sad, scared, or distraught over this sentencing, but not Socrates. He didn’t view death as a bad thing, he almost welcomed death. Socrates welcomes death in a different way than Christians. Indeed people should welcome death, but not the way Socrates did. People should welcome death the way that Christians do, the right way. I believe that the Christians have the correct view of death, and that Socrates view of death is flawed. Socrates says that we should believe that death is the biggest blessing to man. He also says that we should not fear what we do not know. I find that hard to believe because I believe that the opposite to be true as well.
The logic used to explain miracles of everyday life, thinking logically helps man to question the functioning of everything around us, the logic used to argue and is somehow a thought an idea that influences us for an action we do in our daily lives.