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The immortality of the soul in plato
The philosophy of socrates
Socrates philosophy essay
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In Plato’s dialogue, the Phaedo, Socrates gives an account of the immortality of the soul. Socrates does this through a series of arguments. He argues that the soul will continue to exist, and that it will go on to a better place. The argument begins on the day of his execution with the question of whether it is good or bad to die. In other words, he is arguing that the soul is immortal and indestructible. This argument is contrary to Cebes and Simmias who argue that even the soul is long lasting, it is not immortal and it is destroyed when the body dies. This paper focuses on Socrates 's first argument for immortality of the human soul, his counter arguments to Cebes and Simmias ' arguments, and an explanation as to why Socrates first argument for the immorality of the soul does not succeed in establishing that the soul is immortal.
Socrates had been condemned to commit suicide by
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For instance, he suggests, when the soul leaves the body, it may be dissipated like breath or smoke so that it no longer exists as one coherent unit. Socrates ' answer begins with a consideration of the myth that the soul exists in some other world after death, and that after some time it returns to animate another body in this world. If this is true, Socrates suggests, then the soul must cohere after death, since otherwise it could not return to animate another body. Socrates ' task, then, will be to show that the souls of the dead may return to this world in other …show more content…
But this would be impossible unless our soul had been somewhere before existing in this form of man; here then is another proof of the soul’s immortality.” (Phaedo,
He views death as a separation of the soul from the body when the body and soul are together it is life. He believed this so powerfully, that he did not only fear death but welcomed it. Socrates believed that he had to live a life full and hope for death. He had to convince his disciples Cebes and Simmias to be okay with his death since they did not believe in his beliefs. Socrates believed that men were the property of the gods and stated, “it is gods who care for us, and for the gods, we human beings are among their belongings. Don't you think so?” (Phaedo, 62b). Cebes was in an agreement with Socrates on that argument. They both believed that if a man kills himself he will be punished. Cebes suggest that when the soul leaves a body, it may dissipate, no longer existing as one unit. However, Socrates argues that in favor of this myth, souls after death will eventually return to the world in other bodies. Everything that comes to come from its opposites that is explained in the first argument. Simmias then argues that destroying a body will destroy the soul in it. Cebes declares that there is no proof that the souls are immortal and suffer no negative effects after each death and rebirth. Socrates tries to convince his friends with the Argument of Opposites and the Theory of Forms. Socrates hopes that the theory of forms will help explain causation and proof of the
Socrates first argument is on the Theory of Opposites in which he discusses the nature of opposite things and beings. Socrates makes his claim that everything that is, comes from its opposite being. “If something smaller comes to be it will come from something larger before, which became smaller” (71a). What he is trying to explain is that something that is considered to be “smaller” requires it to once have been “larger” previously, so its size decreased in time. Just as large and small, Socrates compares the matter of life and death as being opposites in which the soul is what moves on. The issue with this reasoning is that unlike moving from opposites such as small to large or large to small, where an object may increase or decrease, life to death is not a reversible process. Life can move to death but it cannot reverse and move from death to life. Life cannot come from death, and though life is contrary to death it is not the contradicting opposite, and it cannot be considered to follow the Theory of Opposites. It is practically impossible for something to be alive and dead at the same time, so the soul that transfers from life to death it must be able to exist within the body or out of it. Socrates believes that th...
According to Plato talking through Socrates, whenever a soul occupies a body, it always brings life with it. This means that the soul is connected with life, and so cannot admit its opposite which is death. If it does not admit the form of evenness and is uneven, according to Socrates, then it follows that the soul, which does not admit of death, cannot die. It must either withdraw or disappear at the approach of death. If the soul is undying, it cannot disappear and perish. All it has to do is simply run away at the approach of death. Socrates concludes that the soul does not die with the body, but simply leaves it, living on, eternal and indestructible. Cebes admits in Phaedo that he is entirely convinced by Socrates' argument. Some important premises throughout Phaedo within Socrates’ argument ar...
Socrates: A Gift To The Athenians As Socrates said in Apology by Plato, “...the envy and detraction of the world, which has been the death of many good men, and will probably be the death of many more…”(Philosophical Texts, 34) Throughout history, many leaders have been put to death for their knowledge. In Apology, Socrates- soon to be put to death- says he was placed in Athens by a god to render a service to the city and its citizens. Yet he will not venture out to come forward and advise the state and says this abstention is a condition on his usefulness to the city.
In the book Plato 's Phaedo, Socrates argues that the soul will continue to exist, and that it will go on to a better place. The argument begins on the day of Socrates execution with the question of whether it is good or bad to die. In other words, he is arguing that the soul is immortal and indestructible. This argument is contrary to Cebes and Simmias beliefs who argue that even the soul is long lasting, it is not immortal and it is destroyed when the body dies. This paper is going to focus on Socrates four arguments for the soul 's immortality. The four arguments are the Opposite argument, the theory of recollection, the affinity argument, and the argument from form of life. As the body is mortal and is subject to physical death, the soul
In Plato’s dialogue, Phaedo, Echecrades asks Phaedo the details of Socrates’ last day alive. Phaedo first describes his own countenance as well as the rest of Socrates’ companions as “an unaccustomed mixture of pleasure and pain” because they all know that Socrates’ death is imminent, however they see that Socrates appears happy and without fear (58, e). The conversation with Socrates turns to why a philosopher should not fear death. Socrates defines death as the separation of the soul from the body (64, c). He states that the body is a constant impediment to a philosopher in their search for the truth. Socrates says that the body “fills us with wants, desires, fears, all sorts of illusions and much nonsense, so that… no thought of any kind ever comes to us from the [it].” (66, c). He claims that philosophy itself is “training for dying” and philosophers purify their souls by detaching it from the body (67, e). Socrates concludes that it would be unreasonable for a philosopher to fear death because they will obtain the truth they sought in life upon the separation of their body and soul, or death (67, c). After successfully proves the soul’s immortality, Socrates goes on to tell his companions a myth. This myth tells o the judgment of the dead and their journey through the underworld (107, d). It explains the shape of the Earth and how it has different surfaces (108, c- 113, d). It also tells of the punishment for the maimed souls and the reward for the pure souls, those of philosophers (113, c – 114, d). After concluding this myth, Socrates seems to emphasize that the exact details of the story are not important and “no sensible man would insist that these things are as I have described them” but it is important to “risk the bel...
hilosophers have contemplated over the subject of immortality. They question if the soul, particularly, is immortal. Although Plato writes the Meno, it is supposed to be a copy of what Socrates personally encountered and “taught” in his lifetime. Even though the Meno is originally about the search for the meaning of virtue, one perspective on the immortality of the soul is introduced to us by Socrates in that play. Therefore, what Socrates thought about the immortality of the soul in the Meno is the following: “If the truth about reality is always in our soul, the soul would be immortal so that you should always confidently try to seek out and recollect what you do not know at present” (Plato, 86b) In the beginning, Meno challenges Socrates
A person’s body can change in appearance numerous times throughout his or her life, but who they are essentially does not change along with the outward appearance. He claims ownership of his body, and he uses his body, but his body is not the self, the soul is the self—the soul is in possession of the body. Socrates seems to agree to an extent with Democritus on the morality of the soul, to the extent that a soul can be good or vicious. Living well or living badly are all matters of the soul. If one wants to have a good soul then he or she should not place too much emphasis on external goods, and should focus on having areté of the soul instead. Areté consists of what we typically associate with good people; it is virtue, excellence, and being the best one can be. Socrates asserts that when one dies there are two possibilities; either you become nothing and unaware, or your soul goes on to an afterlife somewhere else. In death, when the soul separates from the temporary body, it goes into the afterlife exactly as it was in life. Meaning, if the soul has been taken care of during life then it will continue to be a healthy, happy soul in death. However, if it were neglected because the person placed too much importance on external goods during life, which causes damage, it will enter the afterlife as the same damaged soul it was in life. He seems to be saying that the people who typically only seek out the external goods are the ones with vicious souls, and that they think that they can compensate for the state of their soul by acquiring all of these external things. However, Socrates says that there is no hope for vicious souls; if a person has a vicious soul he or she has a damaged self, and there are no external goods or benefits that can compensate for
In the Phaedo Socrates claims that the soul is indeed immortal, that it lives forever and cannot die even after the body has died, thus philosophers spend their lives devaluing themselves from their body. Socrates presents the Theory of Recollection to persuade his fellow philosophers that have convened inside his cell that the soul is immortal. In essence, the recollection argument refers to the act of learning, because the soul is immortal, according to Socrates, then this suggests that when a person is learning something they are actually relearning it, because their soul has existed before they were born. This idea of recollecting knowledge is prominent and is the most convincing argument in proving the existence of immortality through the soul, however, this argument does not suggest that the soul continues to exist after death and lacks clarity regarding what truly happens after a person dies.
First and foremost, Socrates believed that when a person dies the body is what seems to die while the soul continues to live and exist. Although many suggested that when the body dies the soul dies with it, Socrates provides numerous arguments to prove his point otherwise. The arguments that were presented consisted of The argument of Reincarnation, The argument of Opposites, The argument of Recollection, and The argument of Forms. The argument that was most convincing for me was that of the Argument of Forms because Socrates makes his most compelling arguments here and it’s the most effective. On the other hand, the argument that I saw to be the least convincing was that of the Argument of Recollection and Reincarnation because both arguments fail to fully support the idea of the soul being immortal.
Through the course of these last few weeks, we as a class have discussed the Soul, both in concept, and as it applies in terms of our readings of The Phaedo and as a philosophical construct. But the questions involved in that: In the ideas of good, of living a ‘good’ life and getting ‘rid of the body and of their wickedness’, as ‘there is no escape from evil’, (Phaedo, 107c), in whether or not the soul is immortal, or if our bodies themselves get in the way of some higher form of knowledge, or even of the importance of philosophy itself are rather complex, simultaneously broad and specific, and more than a little messy. While I discuss these aspects, the singular question that I feel applies to this is, in a sort of nihilistic fashion, does
To Plato, the soul is a self mover that is not restricted to mortality. He also states that without the soul, the body would not be able to move; the soul is the provider of energy for movement in the body. Since the soul is a self mover, it is inherently a source of energy and life that depends on nothing else to exist; therefore, the soul is immortal.
Socrates’ first argument is the argument from opposites. He says the soul is eternal. It never ceases to be or becomes to be. It’s completely eternal. Everything comes to be from out of its opposite, so that for instance a tall man becomes tall only because he was short before. Similarly, death being the opposite of life, and so living things come to be out of dead things and vice versa. This implies that there is a continuous cycle of life and death, so that when we die we do not stay dead, but come back to life after a period of time. Our soul never dies, however. It is the one thing that conti...
Plato believed that the body and the soul were two separate entities, the body being mortal and the soul being immortal. In Plato’s phaedo, this is further explained by Socrates. He claims that by living a philosophical life, we are able to eventually free the soul from the body and its needs. If we have not yield to our bodily needs, we should not fear death, since it can than permanently detach the soul from the body. The most convincing argument for the immortality of the body is the theory of recollection, which shows that we are already born with knowledge of forms and that learning is thus recalling these ideas. If we are already born with knowledge this implies that are soul is immortal, since it would otherwise be a blank page.
Socrates was an insightful philosopher who had an opinion on all the basic fundamental questions. He had very strong beliefs that he willed others into believing through questioning and proving ignorance in others beliefs. He has particular views on every fundamental question and particular views on how people should live their lives. He says God has spoken to him about philosophy and says that it is his destiny and it is his calling in life. Through philosophy he searches for answers to the fundamental questions and gains wisdom and knowledge. The fundamental question of condition is the question of what, if anything, has gone wrong with the world? The question of solution is what can fix the problem? Then there is Death which asks what happens