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Reflections about plato's republic
Criticism of Plato's ideas
Plato's the republic feminism
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The Inconsistency of Plato’s Equality In Plato’s Republic, Socrates is inconsistent with his presupposition of equality within his utopian society. For example, Socrates supports equality of women, but fails to encompass the ideas of equality for social, economic, education, those with disabilities and the overall equality of freedom. At no point does Socrates deny that there are differences between the sexes. His ideas on equality lies solely in the nature of humans. Socrates does not falsely pretend that women are as physically capable as men he also doesn’t deny that women are better at tasks such as being maternal. In Socrates’ perfect utopian community and\or society, the Kallipolis divides into producers, guardians, and rulers; each …show more content…
Socrates creates Myth of the metals to divide people into classes. Socrates does not believe men are created equal. Socrates believes every man or women born have different skills and\or inherited nature. The Myth of the Metals creation story is created to give people\citizens in the society someone to blame for their misfortune, the Gods. The creation story states the people were born from the earth with special gifts. That the Gods framed each of them differently, mixing different kinds of metals into their soul for their different skills and purposes; gold for the rulers, silver for the auxiliaries, and iron or brass for the producers and craftsmen. Offspring in society would be produced at marriage festivals and then birthed around the same time. Once the children were born they are taken away from their mother and raised in a state nursey. In the State Nursey all the children are raised collectively as a whole and no parents knows which child is theirs, all the children of that birth year are thought of as theirs. Children will more than likely be born the same metal as their parent according to Plato. Children are usually made of the same metal as their parents, but if this is not the case the child must either descend or ascend in the social order; ascending social order is not a common or likely outcome it is more a “excuse” or cover up to make parents feel like their child could possibly be more than a bronze or …show more content…
Socrates believes liberal art education shouldn’t be wasted on the iron and bronze class. Education should be for the gold class to people rule over the people and create laws and for the sliver and\or auxiliary class. Each class receives a different focus on education in order to meet their full potential and skill set they were born with. The bronze and iron class will be educated on the daily tasks they will use for their producing or craftsmen jobs. Whereas he gold and iron class will receive a fully rounded education in order to fully prepare themselves for the jobs before them. The sliver class in educated along with the gold practically until the near end. Though the physical training for the sliver differs based on gender due to the modifications made for the physically weaker women. Education is not equal among the social metal classes
Cole's article is not to attack Aristotle on his views of where a woman should be placed within the social and political order, in accordance to the Classic Greek period. Her intrigue is within "surveying some central values of that particular social and political institution," (Sterba 79). At first she begins with Aristotle's view on gender and class in ethics. Making a definite point among the social/political class, ancient Greek women and slaves were only allowed their male citizens to think for them. Being dependent on men silences the women and slaves without a voice to speak out, for the women work while the men socialize with others, the men assume that the women do not need a voice. According to Aristotle, even a woman's virtue is to be subservient to all males. As a part of common life the woman is considered the pack horse and the mother to raise the children, for the men. With all the work that women put into their specific households, some education and training would mature from the experience. It was thought again by Aristotle within; Deliberation, Education, and Emancipation, that woman did not possess the aptitude for practical reasoning. For whomever possessed practical reasoning carried with them authority on their decisions and the action pending. From these three classic Greek examples of how women were considered mentally and treated physically, the author Cole provides a progressive outlook of how women could have gained social and political power in a society of male dominant figures.
In his Plato’s Republic Socrates tries to find the values of an ideal city in order to rightly define justice. Although I agree with most of his ideals for the city, there are also many that I disagree with. Some of his ideas that I accept are that women should be able to share the same responsibilities as the men, having women and children in common, , the recognition of honor based on the self rather than heredity, that the best philosophers are useless to the multitudes, and the philosopher / king as a ruler. I disagree with his views on censorship, having assigned positions in society, his views on democracy, and that art cannot be a respectable occupation.
Plato’s Republic was a Socratic Dialogue discussing justice and the perfect State. Today, I will summarize, evaluate, and show application for our society in Book V of Plato’s Republic, “On Matrimony and Philosophy.”
When thinking of ancient Greece, images of revolutionary contrapposto sculpture, ornate lecture halls, and great philosophers in togas are sure to come to mind. As the birthplace of democracy and western philosophy, ancient Greece has had an inordinate influence on the progression of the modern world. However, the ancient Greeks’ treatment of women is seemingly at direct odds with their progressive and idealistic society.
Women in the ancient world had few rights, they differed from country to country or, in the case of the women of Athens and Sparta, from city-state to the city-state. The women of the city-states of Athens and Sparta had profound differences in their roles in the political and the daily lives of their families and their cities. When it came to the difference in levels of power and the rights of women, Sparta was a leader in its time. At the same time, their rights as citizens were almost the same. While they did not take an active part in politics, they had opinions and ideas like women all over the world. Their thoughts, deeds, and opinions rarely recorded or if they were, the male historians or philosophers of the time recorded them. What were roles did the women in ancient Athens and Sparta? Were they citizens, did they have personal freedoms? On the other hand, did they in a time when the beginnings of democracy were happening were they less than a second-class citizen? The misogyny and patriarchal societies continued throughout the ancient and classical periods only beginning to change in the Hellenistic era.
During the time period of The Republic, the problems and challenges that each community was faced with were all dealt with in a different way. In the world today, a lot of people care about themselves. For many people, the word justice can mean many different things, but because some only look out for themselves, many of these people do not think about everyone else’s role in the world of society. The struggle for justice is still demonstrated in contemporary culture today. One particular concept from Plato’s The Republic, which relates to contemporary culture is this concept of justice. In the beginning of The Republic, Socrates listeners, Cephalus, Polemarchus, and Thrasymachus, ask Socrates whether justice is stronger than injustice, and
...litical figure came close to challenging Socrates' unique philosophical plan. In the Republic, Socrates' ideas of how ignorant a democracy is, is portrayed in the Apology when Socrates' proclamation resulted in death. A democracy is supposed to be about individuality and freedom, however it was contradicted when Socrates was put to death because he had ideas for a better system of ruling. He wanted a ruler to be somebody who would see truth, not shunning certain ideas and keeping others solely because it is not understood. These ideas are portrayed in both excerpts.
The underlying philosophy of the Republic was based on the community and not the individual. There are three classes in The Republic, one no more important than the other. They are the Rulers, Auxiliaries or soldiers, and the rest of the people, such as Merchants, Carpenters, and Laborers. What I especially like, is that the class one belongs to doesn't have to do with the class of your parents, but more with what your aptitudes are. This allows people to do what they are good at which usually translates into people being more productive for the community. To keep this ordered, Plato has set up the Myth of the Metals. The Myth of the Metals states that when people are created they have one of four different types of metals in them. A person who has gold in them is destined to become a Ruler, a person who has silver in them is destined to become an auxiliary, and a person who has iron or bronze in them is destined to become a farmer or another worker. It also adds though that just because one's parents are both made up of iron doesn't mean that their children will be made up of iron, they could turn out to be Rulers with gold in them. This myth is important in keeping the society organized because it gives everyone a role in society, keeps them in place in that role, and lays out the hierarchy of the society. Another way Plato has set up a more productive society, is to get every able bodied person to work, which includes woman. Woman are treated the same as men and go through the same education processes. Plato realizes that men and woman are the same except for a few different organs, so it makes perfectly good sense for them to be working also. Plato's plans for a more productive society go deeper then just getting more people to work, he wants to breed better citizens. To do this, Rulers o...
Once the offspring are born according to Socrates they are to taken by the people who are giving the responsibility of child-rearing in the city. The offspring...
Plato, having defined his perfect society, now seeks to compare contemporary 'imperfect' societies with his ideal standard. He initially criticises the imperfect society as a whole, before leading onto a criticism of any given individual within that society; the imperfect character. He has already dealt with the Oligarchic society and character and now moves onto Democracy and the democratic character.
Socrates was not born from one of Athens’ finest families. His ideals were different. “Wisdom was, he thought, the most important goal we could pursue (Lawhead, 2014, p. 22). He was unable to be bought or bullied into begging for his life since he valued wisdom over all other things.
Socrates is an Athenian stone cutter in his late seventies with three children that is convicted of series crimes. The rationale that he considers to be wisdom is seen by the rest of society as rebellion and disrespect which is why he was managed to be the person of blame at the loss of a war. Socrates responds to the allocated charges in the court of law of Athens quite uniquely but the real reason for the charges placed was his use of wisdom.
Socrates argues that he could not have intentionally corrupted Athenian youth through two premises: The first being that he would certainly not want to live amongst ...
Plato defines Athens as a democratic society that “treats all men as equal, whether they are equal or not.” Therefore, believes that there are those that are born to rule and others that are born to be ruled. Plato presents the argument that democracy does not achieve the greatest good, giving four main objections to democracy. Firstly, he identifies that most of us are ruled by passions, pleasure, sentiment and impulse. Hence, th...
Nails, Debra, N. (2005, September 16). Socrates. Stanford University. Retrieved November 11, 2013, from http://plato.stanford.edu/entries/socrates/