Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Reflection on plato's ideas
Philosophical work by plato
The school of thought of plato
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Plato's Criticism of Democracy
Plato, having defined his perfect society, now seeks to compare contemporary 'imperfect' societies with his ideal standard. He initially criticises the imperfect society as a whole, before leading onto a criticism of any given individual within that society; the imperfect character. He has already dealt with the Oligarchic society and character and now moves onto Democracy and the democratic character.
Plato states that the Oligarchy, where the ultimate desire is for wealth and character governs emotions without reason, will ultimately collapse and become a Democracy. The lower, drone class are exploited by the avaricious oligarchic class: this leads the drones into discontent, and they plot against their rulers. When the two classes come into contact with each other, the lean and sunburnt lower class will find themselves beside the sheltered upper class with their superfluous flesh. They will realise that they can seize power, and perhaps call upon some form of external force to aid their struggle. Therefore, democracy originates when the poor win, kill or exile their opponents, and give the rest equal civil rights and opportunities.
Plato's description of events bears a remarkable resemblance to the reality of the French Revolution, when the decadent and affluent upper class were deposed and destroyed by the poor, drone class. However, though a democratic state was declared, it failed to materialise as France sublimed to a tyrranic period of terror with no real democracy before it.
However, Plato now describes the Democracy that has been implemented by the lower classes with the aim of leading onto the democratic character. With new freedom and liberty, the average individual will arran...
... middle of paper ...
...nstead the state consists of rulers who behave like subjects and subjects who behave like rulers. The people begin to desire a strong leader, who will make the difficult decisions for them and bear the consequences: the Democracy has become a Tyranny.
In summary, Plato's comments are incredibly perceptive and relevant: a lot of what he says has been proved true in one way or another throughout history. The transition of our own country from an early 19th century Oligarchy to the Democracy we have today seems to have been predicted by Plato over two thousand years ago. It may also be true that our contemporary politicians are to be ousted by the dissatisfied public, and replaced with a tyrannical dictator. Finally, though not everything Plato says is in concordance with what we can now see for ourselves, his ideas are still relevant in any study of modern politics.
Although, Plato’s Republic seems to be a philosophy of long ago, many of his ideas are still relevant in our society in ways we do not even realize. They show that man, left to his own thoughts outside of God, basically comes back to the same point or thought
One of Plato's goals in The Republic, as he defines the Just City, is to illustrate what kind of leader and government could bring about the downfall of his ideal society. To prevent pride and greed in leaders would ensure that they would not compromise the well being of the city to obtain monetary gains or to obtain more power. If this state of affairs becomes firmly rooted in the society, the fall to Tyranny begins. This is the most dangerous state that the City become on i...
Philosophy can be defined as the highest level of clarity and understanding human thought can aspire to. In some ways, Plato’s Republic can be compared to George Orwell’s book 1984. It may seem strange to compare the two, however they are quite similar. Plato writes from the Western philosophy, while Orwell tells of a totalitarian society where all free thought is banned. However, the two versions of government, one being a utopian government, and the other being horrific, contain certain connections that will be made clear over the course of this paper.
The Romans called their political system not democracy but republic. Republic is something that belongs to the people. In Rome the right to take part in the governing belonged only to the men and those who had the statute of being citizens. The differences of republic and democracy are because of the origin of the two terms Greek and Latin language. The ancient Greeks discarded the tyranny as well as the disorder. Plato as well as Aristotle stabilized the complete democracy which was not based on the laws, with the power of the crowd and considered it as a form of ruling based on the jealousy and sweet talk of demagogues. Both of them considered the democracy to be wrong kind of state governing. Plato considers the democracy as nice and various public orders but without the necessary governing. The main good of democracy is freedom.
Oligarchy is valued above a democracy although they are both ruled by the appetite of the soul. Those within an oligarchy pursue necessary appetites whereas democratic individuals pursue unnecessary appetites. Rulers are present...
In Plato’s Republic Book IV, Socrates sets out to convince Glaucon that a person acts with three different parts of the soul, rather than with the soul as a whole. He does this by presenting Glaucon with a variety of situations in which parts of the soul may conflict with one another, and therefore not acting together. Socrates describes the three parts of the soul as the rational part, or that which makes decisions, the appetitive part, or that which desires, and the spirited part, or that which gets angry (436a).
Government and its different forms appears many times throughout Herodotus’s Histories, sometimes its positive and other times its negative, however in the readings Herodotus demonstrates that it is not the Athenian democratic values that makes freedom but rather the absence of tyranny along with equality among men. Herodotus’s assessment of Athenian democracy is overall a positive development to Greek cultural identity in the eyes of Herodotus.
What are tyrants, one might ask. In the current sense of the word a tyrant is pejorative term, applied to an individual in power who is selfish and self preserving. A tyrant is an immoral being, ruling over those around him through force, a tax on the freedom of those he subjugates. Yet the question that one should be asking is where do tyrants come from? Plato proposed that tyrants are a product of democracy, that the liberty inherent to a democracy allows the self interested to manipulate the system(generally through appealing to the population at large) causing a system with little liberty. This paper aims to defend the claims of Plato concerning tyranny, particularly the origins of tyrants, as well as to propose the safeguards that democracy possesses to defend against tyranny. The two claims Plato makes that will be discussed here are that tyrants come from popular leaders, that tyrants require sycophants to support and protect them.
In Book one of the Republic of Plato, several definitions of justice versus injustice are explored. Cephalus, Polemarchus, Glaucon and Thracymicus all share their opinions and ideas on what actions they believe to be just, while Socrates questions various aspects of the definitions. In book one, Socrates is challenged by Thracymicus, who believes that injustice is advantageous, but eventually convinces him that his definition is invalid. Cephalus speaks about honesty and issues of legality, Polemarchus explores ideas regarding giving to one what is owed, Glaucon views justice as actions committed for their consequences, and Socrates argues that justice does not involve harming anybody. Through the interrogations and arguments he has with four other men, and the similarity of his ideas of justice to the word God, Socrates proves that a just man commits acts for the benefits of others, and inflicts harm on nobody.
Plato states that as the just city (i.e. an aristocratic society) develops, it will inadvertently fall into depravity, because despite the excellent constitutions of its wise leaders, they are still fallible human beings. He outlines four distinct forms of government—of which he considers to be depraved—that the just city will transform into, with each one being worse than its predecessors. The four systems, which are ordered by their appearances in the line of succession, are: timocracy, oligarchy, democracy and finally tyranny. The focus of this essay will be on Plato’s criticisms of democracy. Since democracy is recognized and practiced by most of modern western societies, it is especially relevant and important to examine whether this model
One of the versions of governing is an oligarchy, a small group of people in control of a country. In book eight of the republic Plato explains the meaning of an oligarchy and when it is very unsuccessful. It doesn't work because whoever has the most wealth can take part in ruling over the city. Plato even explains "when virtue and riches are placed together in the scales of the balance, the one always rises as the other falls...
But the good men did not remain good: they began to make money out of that which was the common property of all. And to some such development we may plausibly ascribe the origin of oligarchies, since men made wealth a thing of honour. The next change was to tyrannies, and from tyrannies to democracy. For the struggle to get rich at all costs tended to reduce numbers, and so increased the power of the multitude, who rose up and formed democracies. And now that there has been a further increase in the size of states, one might say that it is hard to avoid having a democratic constitution”
Plato defines Athens as a democratic society that “treats all men as equal, whether they are equal or not.” Therefore, believes that there are those that are born to rule and others that are born to be ruled. Plato presents the argument that democracy does not achieve the greatest good, giving four main objections to democracy. Firstly, he identifies that most of us are ruled by passions, pleasure, sentiment and impulse. Hence, th...
The Republic is an examination of the "Good Life"; the harmony reached by applying pure reason and justice. The ideas and arguments of Plato center on the social settings of an ideal republic - those that lead each person to the most perfect possible life for him. Socrates was Plato's early mentor in real life. As a tribute to his teacher, Plato uses Socrates in several of his works and dialogues. Socrates moderates the discussion throughout, as Plato's mouthpiece. Through Socrates' powerful and brilliant questions and explanations on a series of topics, the reader comes to understand what Plato's model society would look like. The basic plan of the Republic is to draw an analogy between the operation of society as a whole and the life of any individual human being. In this paper I will present Plato’s argument that the soul is divides into three parts. I will examine what these parts are, and I will also explain his arguments behind this conclusion. Finally, I will describe how Plato relates the three parts of the soul to a city the different social classes within that city.
Plato's Vision Of The Ideal State As Presented In The Republic The concept of questioning meaning of life, the universe and everything has become debauched in modern society. But there is an exigency for and a value in the procedure of reasoning through aspects of our experience beginning with moral principles to existence. It can, for ordinary peoples as much as for professional philosophers, enlivening, vivid, and developmental. Plato is one of the most influential thinkers in human history. His philosophies have made a far-reaching impact on the human societies and have laid the foundation of many avenues of knowledge. While discussing several important virtues of an ideal society, Plato have very seriously considered the concept of democracy. Everybody has contrasted beliefs and their answers to these worldview questions are distinct. Plato considers as true that wisdom is achievable by human beings, even though there is some doubt whether or not Plato himself ever purported to have it. Plato, like his master Socrates, was essentially a seeker, a rationalistic thinker, rather than a system-builder who hypothesized that he had all the answers. It should be noted that Plato’s argument for the intrinsic weakness of democracy or the lack of an ideal state in The Republic should be elucidated as to what is meant by democracy in this context. By democracy in a state Plato is not referring to modern democracy, which he would have perceived as alien. Nor is he referring to the democracy of Athens in this argument. In this argument, Plato characterizes democracy as being the highest of popular liberty, where slaves both male and female have the same liberty as their owners and where there is comprehensive impartiality and liberty in t...