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Jack Qiu, however, describes how social media and other internet platform are used to share worker-generated content and employed in working-class politics. In his article, Social media on the picket line, he gives several examples of how social media were used by workers to call for collective action. He analyzed cases of working-class protests initiated via online platforms such as QQ, Weblog, online forums, Weibo, WeChat and Twitter. Qiu also used information from news archives, interviews, fieldwork in factories and workers’ online networks.
Qiu fist described the Internet market in China, with the number of users estimated at 618 million in 2013. However, as the number of active social media users starts to decrease, the instant messaging
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He distinguishes three elements: the dominant (the hegemonic culture), the residual (culture’s past elements) and the emergent (new meanings, values and practices being continually created). In the case of China, the dominant would be neoliberalism with Chinese characteristics, the residual – Confucian values such as obedience toward authority. Maoism, however, according to Qiu and other scholars, can be considered as both the residual and the emergent, as young workers tend to rediscover Maoism and employ Mao’s teachings in their online activities. Other parts of the emergence could be feminism, eco-socialism, human rights campaign …show more content…
Its function was similar to Facebook, but offered much more anonymity. Although the government can still monitor users’ activity, QQ was used several times to spread the information about workers’ protests, despite media censorship. This was the case with workers’ protests against privatization of assets of a factory in Chongqing in 2014, as well as in the factory in Shaanxi province in the same year.
Other Internet platforms were also used to call the media attention to workers’ strikes. In case of the strikes in Uniden factory in 2004, workers started to describe the events on a blog on Blogchina.com. From that the information spread through other platforms and could no longer be contained by the government. In the case of Ole Wolff factory workers protesting in 2006 a vlog by one worker was used to make the information about the protests known to the
Malcolm Gladwell’s article "Small Change: Why the Revolution Will not be Tweeted" raises a significant question about the prospective contribution of web-based social networking to the advent of progressive social movement and change. Gladwell bold declaration that "the revolution will not be tweeted" is reflective of his view that social media has no useful application in serious activism. Contrasting various elements of the “high-stakes” lunch-counter protests in Greensboro, North Carolina in the 1960’s with the “low-stakes” activism achieved through social media, Gladwell concludes that effective social movements powerful enough to impose change on longstanding societal forces require both “strong ties” among participants and the presence of a hierarchical organizations. In contrast, Gladwell characterizes the social networks as an interwoven web of "weak ties" that is inherently devoid of a hierarchy. Gladwell’s prerequisites for social movement are firmly based in strong body of sociological evidence, but his views regarding the nature of online social networks are laughably lacking in foresight and obstructed by a misleadingly selective body of evidence.
The article named “spring awakening” wrote by Jose Vargas describes the impact of social media in converting the mentality of young Egyptian generations into bold and defend their inalienable rights as a citizen. This article justifies how social media can mobilize a tremendous number of people to stand up for their rights. The reasons that inspire my emotion is emerging of “Wael Ghonim” as a legendary vocal figure of action for change, revelation of social media as earthquake for change, and fundamental soci-political change.
York, Geoffrey. 2007. “Text-messages: the new Chinese protest tool.” Globe and Mail, Friday, June 1: A13.
Malcolm Gladwell’s article "Small Change: Why the Revolution Will not be Tweeted" raises a significant question about the prospective contribution of web-based social networking to the advent of progressive social movement and change. Gladwell’s bold declaration that "the revolution will not be tweeted" is reflective of his view that social media has no useful application in serious activism. Contrasting various elements of the “high-stakes” lunch-counter protests in Greensboro, North Carolina in the 1960’s with the “low-stakes” activism achieved through social media, Gladwell concludes that effective social movements powerful enough to impose change on longstanding societal forces require both “strong ties” among participants and the presence of a hierarchical organizations. In contrast, Gladwell characterizes the social networks as an interwoven web of "weak ties" that is inherently devoid of a hierarchy. Gladwell’s prerequisites for social movement are firmly based in strong body of sociological evidence, but his views regarding the nature of online social networks are laughably lacking in foresight and obstructed by a misleadingly selective body of evidence.
While many people throughout the world see social media as a trendy new application in the service of personal amusement, the political upheavals in the Arab world have shown how it can change the dynamics of modern day activism. The Arab Spring Uprising interlaced social unrest with a technological revolution. Blogs, news websites, twitter feeds, and political list servers became avenues for communication, information flow and solidarity. Being capable of sharing an immense amount of uncensored information through social media sites has contributed to the success of many Arab Spring activists. Social media played a role in facilitating the events of the Arab Spring, but the main issues are rooted in a broader set of economic, political, and social factors. This paper will examine how social media impacted the Arab Spring Uprising. Specifically, I will look at how social media introduced a novel resource that helped to created internet activist communities, changed the dynamics of social mobilization and revolutionized interactions between protesters and the rest of the world.
People no longer hold conversations in person and instead prefer to socialize through technology and social media.
It can also be argued that the political activities of Chairman Mao’s Communist China were more of a continuation of traditional Imperial China, based heavily in Confucian values, than a new type of Marxist-Leninist China, based on the Soviet Union as an archetype. While it is unquestionable that a Marxist-Leninist political structure was present in China during this time, Confucian values remained to be reinforced through rituals and were a fundamental part of the Chinese Communist ...
The provocative messages in his feed support his campaign for a free and civilized Chinese society. In China, Weiwei has spent time in jail, and was not allowed by the government to leave Beijing for a year. He now cannot travel without official permission; however, Weiwei is able to use the Internet to a certain degree to circumvent authorities. As a result, he has become a symbol of the struggle for human rights in China. He uses any medium – sculpture, ready-mades, photography, performance, architecture, blogs, and especially tweets – to deliver his message. He utilizes the Internet to open up the doors to his audiences. Weiwei tweets messages in regards to the brutal treatment enforced by Chinese officers. His tweets prompt his following activists to engage in this revolutionary dialogue. These followers pledge their allegiance to the cultural movement via Twitter. Such massive feedback turned into a social media flood, causing the controversy over Chinese law officials to become viral. In this context, entertainment can serve as a unifying force to pull together social media users around a particular issue or ideal. Moreover, the identity work involved in social media activity can incentivize associations with positive political causes.
However, books and newspapers are not our sole source of the written word. Online blogs, articles, and newsletters now exist. Television and books have merged into one: the Internet. Revolutions, riots, and rebellions don’t just happen in our living rooms now, they happen on the go with us. On the subway, when we’re waiting in line at Subway, at our friend’s house as he talks about how he’s “way into subs.”
The new media, namely Twitter, Facebook and Youtube, with online blogs and mobile telecommunications, played a significant role as the politics of connectivity, which connect, coordinate and communicate the protestors. Labeled as “Twitter Revolution” or “Facebook Revolution”, the new media to some extent engaged in the Arab Spring uprisings.
We are living in the 21st century, the technology is more advanced. If you stepping outside in the society, you will see that everyone is caring a smartphone around with them every day, so that they can check their social medias at anytime and anywhere. Nowadays, Facebook, Instagram, Snapchat, Tumblr, Twitter, and other social media, dominates both online and offline communication of college students and adults.
While with the constant use of these social technologies, less people are communicating in person, this type of technology might be doing more harm than good because with the rise of websites such as Facebook, social networking may be on the verge of replacing traditional personal interactions for the next generation. Social networks were created for the sole purpose of helping individuals communicate. There are many other reasons that these technologies are used, but communication is still the number one. It is not only changing how we communicate, but how we interact with each other in daily life.
Traditional methods of interaction will continue to be at risk if the effects of social media are not realised. Social networking sites were created as a means of making it easier for individuals to communicate in a timely and efficient manner, they were not created to take over face-to-face communications altogether. The constant use of online networking is doing more harm than good, not only individually, but similarly through the community.
One of the main reasons why social media has positively affected our society is because of how it has made communicating with people much easier. “Today, four out of five active internet users maintain at least one social media profile” (Moe, 3). Using these websites, such as Facebook, Twitter, YouTube and etc., people talk about everything with anyone from what they are planning to do, also what they are eating and much more (Moe, 24). Also we can also send private messages to other users of these websites about personal m...
Social media is becoming more and more popular day by day. It has become a part of our lives.