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Psychological impact of racism on self - esteem
How are certain ethnic and racial groups portrayed by the media
Racism and self - esteem
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“When my skin is lighter, I just feel prettier.” (Major 2014) “Being lighter shows you belong to a different place on the social ladder.” (Elsa 2014) This is the thought process that many darker-skinned women have, especially African American females. It’s prevalent especially in our generation due to presence of the media in our lives. We begin to idolize lighter skin and eye color characteristics, thin nose and lips, and desire a different hair texture. The media very much changes our perception of ourselves and our standards of beauty. Black women are very vulnerable to the effects of eurocentric beauty ideals, because these standards emphasize mostly on a lighter skin color, and hair types which are traditionally European; this in turns …show more content…
Social media is used in many ways to promote products for skin-lightening, and to promote Eurocentric beauty standards. For example, there has been many concerns over the popular social media company, Snapchat, over their “Beautifying” filters. The Guardian stated that one of Snapchat’s most used filter, flower crown filter, does not only apply a flower crown, but also lightens the skin and changes the user 's facial features. With twenty-three percent of its users ranging between thirteen and seventeen years old, they are indeed at risk of experiencing the need to change their appearance due to this kind of image altering. (University Wire, May 2016) One user tweeted: “Very disturbed by the fact that your “Beautification” filters make my skin lighter and my nose and jaw …show more content…
For example, The Bollywood film industry is one of the most influential film industries in which the belief that fairer is more beautiful is widely held. (Alim 2014) You will mostly see the lighter color of different races in movies. For example, for African-Americans you 'll most likely see a lighter brown female with European features than a darker female with less Europen features. For example, the 1938 film called “Everybody Sing” the actress Judy Garland starred as an African american female throughout the film. She painted her body dark brown but not around her lips to mock blacks facial features. This made blacks, especially females inferior to whites due to how they were portrayed through
By the twentieth century, slavery had damaged black pride, and made it known that black features were inferior. When it came to black women and their hair, black women desperately wanted to match the standard of “white” beauty. Walker’s solution to this was to create a look that was Afro-American without trying to imitate whites. Walker spoke about beauty emphasizing that to be beautiful does not refer to the complexion of your skin, or the texture of your hair, but having a beautiful mind, soul, and character.
This essay is concerned with issues of identity, body image and the politics of hair within African American culture. It discusses the lived experiences of a number of African American women and is no way generalizable to all African American women. Nonetheless, body image and hair politics are prominent features in African American culture because they have deep historical roots and still feature in present day. Body image is generally understood as a mental image of one’s body as it appears to others (Featherstone 2010). This mental image produces body consciousness, which Samantha Kwan describes as an amplified mindfulness that one’s body does not conform to hegemonic cultural standards (Kwan 2010). In today’s modern context, hegemonic cultural norms are reproduced and widely disseminated by the mass media with the help of new technologies. These new technologies Elliott’s discusses, with some in the form of satellite television and other widely utilized media, give viewers unprecedented opportunities to view and scrutinize their favorite celebrities in close proximity (Elliott 2010).
Back in the early 1800’s, the color of one’s skin mattered amongst African Americans and Caucasian people. There was infidelity between the Caucasian slave owners and the African American slaves. Of course, the outcome of that produced a fairer toned child. In most cases the child could pass as white. The mixed toned kids got to be inside doing housework, while the dark Negroes worked in the fields, under extraneous work conditions,”their dark-toned peers toiled in the fields”(Maxwell). From the early 1800’s to modern day, there is controversy that light or bi-racial African Americans are better than dark colored African Americans. African Americans had to go through tests to see if they were able to receive priviledges that white people received,”light-skinned African Amerians receive special priviledges based off of their skin shade”(Maxwell). If an African American did not receive the priviledges similar to white people then they would try to change themselves to fit in,”African Americans are using bleaching creams so that they can make their skin lighter , just to achieve the standard beauty”(Brooke). As much as one will not one to discuss this topic, statistics shows how people are more lenient towards light and fair skin tones.Light oor fair coloredAmericans that poseess Caucasian features are prefiebly preffered.
Beauty is often described as being in the eye of the beholder. However in modern western culture, the old adage really should be beauty is in the eye of the white makeup artist, hair stylist, photographer, photo shop editor, and advertiser. Beauty and body ideals are packaged and sold to the average American so that we can achieve vocational, financial, social, and recreational successes. Mass media and advertising has affected the way that women perceive and treat their own bodies as well as their self-concept. Women are constantly bombarded with unrealistic images and hold themselves to the impossible beauty standards. First, we will explore the role of media in the lives of women and then the biggest body image issue from a diversity stand point, media whitewashing.
The pursuit and glorification of the “white standard of beauty” (Patton, 2006, p. 24) by African American women in film, highlights the insecurity and stigmatization they face due to their colour. This desire to look like models on billboards and magazines, has drove them to peruse the shelves of beauty products, undergo plastic surgery and skin bleaching in order to have lighter skin. The mismatch between the comparisons of their black physiques against white ideal body shapes, has resu...
Colorism in the United States is a result of the history of people being discriminated based upon one’s skin tone. For many years, the European standard of beauty has been set forth and pushed upon mainly young men and women of many backgrounds
The ideal female beauty in American culture is predominately white (Bankhead & Johnson, 2014). Throughout U.S history, women’s mainstream beauty ideal has been historically based on white standards such as having blonde hair, blue eyes, fair skin, a thin ideal body, straight hair, and thin lips (West, 1995; Yamamiya, Cash, Melynk, Posavac, & Posavac, 2005; Leslie, 1995). Therefore, the features of African American women tend to be viewed as undesirable and unattractive compared to the European standards of beauty (Awad, Norwood, Taylor, Martinez, McClain, Jones, Holman, & Hilliard, 2014). According to Ashe (1995), “African beauty, body and hair have been racialized, with slim/”keen” European features being the accepted standard of beauty since enslaved Africans was forcefully brought to the Americas.” The physical characteristics of Black women such as having broad noses, brown skin, full lips, large buttocks and course hair has been looked down upon throughout United States history (Byrd & Tharps, 2001). In effect, the standard of beauty of European features that were forced on slaves are internalized and currently seen in the standard of beauty of African Americans (A.A) (Chapman, 2007). These standards include African Americans perceiving light-skinned as being more favorable than dark-skinned (Maddox & Gray, 2002; Perdue, Young, Balam,
It is sad to know that we cohabit a nation where you are frowned upon because of the content of your skin. This documentary depicts adolescent Black/ African American girl and boys, and women talking about their melanin. Society imposed on us that to be beautiful you must be of a fairly light complexion, have a sculpted body, perfect bone structure, and have nice non-kinky hair. This image has been imbedded in our society, and resulted in those in the Black/ African American community feeling as is they are ugly, non lovable, unwanted, not smart, less than, lacking self confidence, and wishing that they can change their skin tone (by bleaching) to be accepted and to be considered beautiful.
During this time, women were seen embracing their natural tresses with locks and twists, but that seemed to quickly change. In order to fit into this new European standard of beauty, women were required to alter their hair, thus stripping them of the little identity they possessed. The increased support for the natural hair movement alters the black woman’s perception of beauty while intentionally and unintentionally challenging the ideology of beauty within the western world. With more women wearing their hair natural, black women have begun to accept their unaltered appearances while redefining their perception of beauty.
“Remember those posters that said, “Today is the first day of the rest of your life”? Well, that’s true of everyday but one – the day you die.” – Lester Burnham
Almost 250 years of slavery and anti-blackness within the United States has created a divide in what type of hair is acceptable. According to Cynthia L. Robinson, “Black hair texture is graded” (Robinson 2011). Precisely, this means that a Black woman has either good hair or bad hair. Good hair has a resemblance of European hair texture, meaning straight and wavy curls. Good hair also diminishes the look of African ancestry. Bad is the complete opposite. The texture is kinky, coiled, and thick, giving the appearance of short hair (Robinson 2011). Hair that bears a resemblance to Eurocentric beauty standards is more beautiful and makes the individual with that hair type more beautiful as well (Robinson
3. Racism, sexism and negative stereotypes come at a cost for African American women. They suffer psychological and physical damage from the oppression that they face. Society has placed specific Eurocentric beauty standards for women which cause Black women to feel shame and want to change their weight, hair texture, body shape and skin color. “In a society where the standard of beauty remains
While the ideal of beauty is mass marketed the damage it does to society is devastating. By idealizing and pronouncing only one absolute standard of the "blonde and blue-eyed" as beautiful and good, it fosters the opposite and negative belief that young black girls would be defined as the opposite. For a young girl internalizing this it would be defined as the opposite. For a young girl internalizing this it would certainly develop a negative sense of self and worth. With black skin and brown eyes the young girl would find herself in a world where she could never find acceptance as someone physically beautiful and special. This stigma produces a feeling of absolute subservience and lesser purpose and worth creating a mindset of needlessness. A young African American girl would begin to feel invisible in these isolating conditions and create a world where esteem was non-existent. As noted by Gurleen Grewal:
Glowing caramel tan on flawless skin, voluptuous breasts and butt on a stick-thin model, long lashes, silky hair with volume, 5’7 or taller, white perfectly aligned teeth under big lips, a hairless body, and on top of all that the latest fashion produced by designer brands that leave little to the imagination. That’s the American beauty perception for women in a nutshell. Men? Biceps, broad shoulders, large chest, six-pack abs, whatever screams manly and won’t scare off the ladies. However there young girls who go crazy over pretty, metrosexual boys nowadays. At least these beauty standards are possible to belong to different races. As expected of the melting pot America is.
There are over seven billion people on earth and every single one looks different. No matter how much people say that being different is unique, they are wrong. Society has set a beauty standard, with the help of the media and celebrities, that makes people question their looks. This standard is just a definition of what society considers being “beautiful.” This idea is one that mostly everyone knows about and can relate to. No one on this planet is exactly the same, but people still feel the need to meet this standard. Everyone has two sides to them; there is the one that says “you are perfect just the way you are”, while the other side puts you down and you tell yourself “I have to change, I have to fit in.” There is always going to be that side that cares and the one that doesn’t.