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Western influence in Japanese culture
What are the western influences on japan
Western influence in Japanese culture
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The Meiji era (1868-1912) in Japan was an era of significant social, political and economic change. After the fall of the previously reigning Tokugawa shogunate (Bakufu), the new Meiji rulers sought to advance Japanese social structures and become more modernised in order to compete and been seen as equals with the Western powers. In response to Westernisation, the Meiji regime brought about several significant social changes in the society of Japan. These included the abolishment of the feudal classes, the introduction of compulsory education, and movement away from previously defined ideals and roles, such as the position of women in the home and in the workplace.
Prior to the beginning of the Meiji regime in 1868, Japan was under the feudal rule of the Tokugawa Bakufu. For over 200 years the Tokugawa rulers kept Japan under a strict ‘closed country’ policy, out of fear that opening the country would allow dissemination of the corrupt ideas of Christianity and the possibility for Western alliance with Japanese dissidents . This seclusion meant that Japan was significantly cut off from the rest Asia and the world, only trading exclusively with the Dutch. Japanese citizens were prevented from leaving the country “on pain of death” and any western material was thoroughly scrutinized and censored before being allowed to enter the country . Despite the restricted resources available from the West, there was a strong belief that Japan “must study what the West had to teach in a variety of fields” . Although there was an inclination towards learning Western teachings, there was still a strong resistance to remain a separate identity, with military expert Sakuma Shozan putting forward the slogan ‘Eastern ethics, Western science’ (‘Tōy...
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Works Cited
Beasley, W.G., The Meiji Restoration, Stanford U.P., 1972.
Beasley, W.G., ‘Western Challenge, Japanese Response’, in Beasley, The Rise of Modern Japan: Political, Economic and Social Change since 1850, London: Weidenfeld and Nicolson, 2000, p. 22-37.
Bernstein, Gail Lee, ‘Introduction’, in Bernstein (ed.), Recreating Japanese Women, 1600-1945, University of California Press, 1991, pp. 1-14.
Hane, M., Peasants, Rebels, Women and Outcastes: the Underside of Modern Japan, New York: Pantheon Books, 1982.
Kanagaki Robun, ‘The Beefeater’, in Donald Keene (ed.), Modern Japanese Literature: An Anthology, New York: Grove Press, 1956, pp. 31-33.
Nolte, Sharon H. and Sally Ann Hastings, 'The Meiji State's Policy Toward Women, 1890-1910', in Gail Lee Bernstein (ed.), Recreating Japanese
Women, 1600-1945, Berkeley: University of California Press, 1991, pp. 151-174.
“By 1870, 90% of Japan’s international trade was controlled by Westerners living in Japan.” (Woods, SW. (2004). Japan an Illustrated History (1st Edition). Hippocrene books pg. 111).
Fallows, James. "After Centuries of Japanese Isoation, a Fateful Meeting of East and West." {Smithsonian} July 1994: 20-33.
In 1900 Britain was in many respects the world’s leading nation, enjoying a large share of world trade, a dominant position in the international money market, and possessing a far flung empire supported by the world’s most powerful navy. Japan was a complete contrast, sharing with Britain only the fact that it too was a nation of Islands lying off the shore of a major continent. Until the 1860s it had possessed a social and economic structure more akin to that of feudal, rather than twentieth century, Europe. By the 1990s, the positions were almost reversed. This paper sets out to examine the contrasting democratic political systems of the two nations and to explore the social and democratic consequences of the changes that have occurred.
In Yoshie's work, “Gender in Early Classical Japan: Marriage, Leadership, and Political Status in Village and Palace (2005),” she takes the example of Toji, women known to have played a m...
Known for her work as a historian and rather outspoken political activist, Yamakawa Kikue was also the author of her book titled Women of the Mito Domain (p. xix). At the time she was writing this work, Yamakawa was under the surveillance of the Japanese government as the result of her and her husband’s work for the socialist and feminist movements in Japan (p. xx-xxi). But despite the restrictions she was undoubtedly required to abide by in order to produce this book, her work contains an air of commentary on the past and present political, social, and economic issues that had been plaguing the nation (p. xxi). This work is a piece that comments on the significance of women’s roles in history through the example of Yamakawa’s own family and
Nakae Chomin’s Discourse was published in 1887, a period that demarcated a crucial turning point in Japan’s politics and economy. The book itself suggested the great debate that the people of Japan were having in deciding the future of the nation, and draws on Chomin’s studies on Western politics in France and his journalistic and political involvements in Japan.
Ogawa, D. (1993) The Japanese of Los Angeles. Journal of Asian and African Studies, v19, pp.142-3.
21 Pitts, Forrest R., Japan. p. 113. -. 22. Davidson, Judith. Japan- Where East Meets West, p. 107.
Suzuki, Tomi. Narrating the Self: Fictions of Japanese Modernity. Palo Alto: Stanford University Press, 1996.
Tsuzuki, Chushichi. The Pursuit of Power in Modern Japan, 1825-1995. New York: Oxford University Press, 2000. Questia. Web. 28 Apr. 2011.
Though it seems that it was the Western influence that set off this revolutionary change, a more scrutinizing look into Japanese society at the time reveals that Japan was in fact on the brink of supplanting the fixed, hierarchical Tokugawa order for one that was better suited for its fast evolving, capitalistic society. As historian David Lu states, “Our people began to discover [modern civilization’s] utility and gradually and yet actively moved towards its acceptance. However, there was an old fashioned and bloated government that stood in the way of progress.” (Lu, 351). Therefore in a way we can view the intrusion of Western powers in Japan on that infamous July day in 1853 as an event that occurred during a time when Japan was ready for a world renewal, and not a direct and complete cause of modernization of Japan; in fact it was Japan’s revaluation of modernization and what it meant to be Japanese amidst strong western influences that eventually ...
Shirane Haruo. et al. Early Modern Japanese Literature: An Anthology 1600-1900. New York: Colombia University Press, 2002. Print.
...high power status, Japan had to have a self-reliant industrial common ground and be able to move all human and material resources (S,195). Through the Shogun Revolution of 1868, the abolition of Feudalism in 1871, the activation of the national army in 1873, and the assembly of parliament in 1889, the political system of Japan became westernized (Q,3). Local Labor and commercial assistance from the United States and Europe allowed Japan’s industry to bloom into a developed, modern, industrial nation (Q,3). As a consequence production surplus, and food shortage followed (Q,3). Because of how much it relied on aid of western powers, Japan’s strategic position became especially weak. In an attempt to break off slightly from the aid of the west Japanese leaders believed that it would be essential for Japan to expand beyond its borders to obtain necessary raw materials.
From the 1910s to the 1930s, Japan experienced a unique trend in its rise of liberalism and conservatism. The modernization of the Meiji Period pre-1912 eventually led to the growth of public appeal towards militarism in the 1930s. Militarism’s roots in the modernizing of the Meiji period extended as far as the liberation of women. Taisho liberalism, a movement directly resulting from the modernization of Japan, introduced inclusive political parties and working women to modern Japan. However, by the 1930s, this liberalism was perceived to introduce capitalist greed and widespread prostitution.
Our preliminary class gave a brief, yet detailed outline of major events affecting the East Asian region. Within that class, prompted by our limited geographical knowledge of Asia, we were given a fundamental explanation of the geographical locations of the various events taking place in the region. In subsequent classes, we were introduced to the major wars, political shifts, and economic interests which shaped Japan, China and Korea to what they are today. We examined the paradigm of pre-modern Japanese governance, the Shogunate, and the trained warriors which defended lord and land, Samurai. In addition, we examined the socio-economic classes of Medieval Japan, which included the Samurai, peasants, craftsmen, and the merchants. We also examined pre-1945 Japan’s policies toward foreign entities, notably the Sakoku Policy, which sought to expunge all foreign presence and commerce in an effort to protect its borders and culture. 1945, however, saw ...