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Major contributions of the symbolic interactionism perspective
Major contributions of the symbolic interactionism perspective
Major contributions of the symbolic interactionism perspective
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Social Control and Symbolic Interactionism in Literature The way in which social order is achieved has been the subject of many theories presented by respectable sociologists such as Emile Durkheim, Thomas Hobbes, George Herbert Mead, and Karl Marx. Among the most prominent of these theories are Hobbes’ “Social Control” theory and Meads’ “Symbolic Interactionism” theory. Through these two theories, it is possible to gain a better understanding of how social order can be achieved. The social control theory of Thomas Hobbes has five basic premises to it. The first premise is that humans are egotistical beings that will do anything to fulfill their wants and desires. The second premise is based on the idea that because humans are egotistical, crime and deviance are a natural occurrence and do not need to be explained. Instead, those who are not criminalistic or deviant are the ones who need to be explained. The third premise is that humans conform to societal values and norms through rational choice. They do this by weighing the consequences of bad actions with the perceived benefits of good actions, then decide whether to proceed in the direction of good or bad. The fourth premise is that social control is a response to deviance and crime; coercive forms of social control can regulate or reduce crime and deviance. This is possible through the final premise, which is that the fear of consequences imposed by the state influences members of society to adhere to societal norms. The adherence comes from human beings being afraid of suffering a painful and horrible death, whether physical or societal. The social control theory holds strong validation in explaining why most people follow the values and norms of societ... ... middle of paper ... ...n from doing it again. The symbolic interactionism theory if very efficient at describing why criminals do what they do, but its’ use in the study of victimization is very limited. The only possible aspect that can come out of the theory in regards to victimization is that people who become victims may choose to do so based on their interpretations of the symbols that surround them. Perhaps through their interpretation they make it easier for criminals to specifically target them for victimizing. Social order is a highly complex subject. The cause of social order will most likely continue to be studied by sociologists for many years to come. In the mean time, Hobbes’ social control theory and Meads’ symbolic interactionism theory have many valid points in explaining how social order can be possible in such a vast society such as the United State of America.
Generally, the study of crime mainly focused on the offender until quite recently. In fact, Shapland et al (1985) described the victim as ‘the forgotten man’ of the criminal justice system and ‘the non-person in the eyes of the professional participants’. A new perspective was brought with victimology, an expanding sub-discipline of crimin...
"We are presently confronted by fundamental questions concerning the nature of order and authority in a traditional society, and these questions have been given added point by researches into the ideological transformations wrought by adaptation to growth and ex...
In Chapter 4 of Political Thinking; the Perennial Questions, Tinder raises the question of whether social order can be maintained without power. The argument of whether humans are estranged or naturally good plays a large part in deciding this question. Tinder hits on two major topics before coming to his ultimate decision. The first is that human nature can be linked to reason as both a cognitive and a moral tool that can be used to live without a specific source of power. In other words, people with a strong sense of morality can suffice without the need of an organized government. It is then argued that the concept of natural occurring interests between a society successfully taps into the fear that social order is spontaneous, disregarding whether people are generally good or bad. The example of free enterprise is given, regarding humans as selfish and materialistic. With this an idea for government to protect property and create stability in currency arose while trying not to encroach on personal freedoms.
Self-preservation is the most fundamental desire in humans. Without laws or governance no one would be able to tell how or how not to try to stay alive. Hobbes argues that all humans are by nature equal in body and mind; therefore, everyone is naturally willing to fight each other if needed to. Every person has a natural right to do anything that they think is necessary for preserving their own life. For example: If in order for you to stay alive means you must shoot your friends who have become sick by a contagious plague, then that is the means necessary for your own self-preservation. Shooting your friends to protect your own life is not seen an unjust act. According to Hobbes, there is no room for morality because in a state of nature there is no space for the unjust. Everything is somehow justifiable. Hobbes calls this the Natural Right of Liberty. Furthermore, anything can be seen as a necessity in order to preserve one’s life. For example: If one doesn’t eat, then they won’t have enough sustenance which could then lead to death due to starvation. Eating is seen as a necessity needed to take in order to preserve ...
Symbolic interactionist’s like to understand the world through understanding the specific meanings and causes that society attributes to particular events. When analyzing health and illness symbolic interactionist’s like to look at individuals or groups and how they give meaning to their particular illness. Then they take that information and see how it affects their relationships with others and how it makes them view themselves. The symbolic interactionist theory also claims that we socially construct health and illness much like we do with race. For instance if someone spends his days staring at the sun and goes blind people blame him for staring at the sun. They believe that if they do not engage in sun staring then they will not go blind. The same reasoning usually follows people who get lung cancer or AIDS. The person is blamed for having the illness regardless of how they got it; people assume the sick brought it upon themselves.
Human nature, according to Thomas Hobbes, is a base and narrow kind of nature. In Leviathan he argues from a mental absolutist standpoint: an absolute ruler is the best form of government, although not in response to a Godly proclamation. In his opinion, it is the only form of rule which uses human kind’s totally self-interested nature to its advantage, and shows benefit to the people. Giving up certain liberties for the sake of safety while living at the whim of an absolute ruler may sound absurd these days. However, in this kind of society, Hobbes believed, the rational course of action is for the citizens to act peacefully with each other. In class we discussed the similarities to the mafia. In this society, live peacefully and don’t
307). Subsequently, he denies the possibility that the sovereign could maintain his natural right without the consent of his subjects. In this situation, every act of punishment would constitute a return to the state of nature. Ultimately, Norrie concludes that Hobbes’s attempt to rectify this contradiction is inadequate. Subsequently, the author proceeds to compare Hobbes’s punishment theory to modern retributivist and utilitarian theories. In terms of its retributivist elements, the social contract serves as an individual qualification for punishment because the individual enters into an agreement directed by their own reason. In other words, the subject “establishes a law for himself, and his punishment for crime is his ‘own act’ returning to him” (pg. 314). Hobbes punishment theory also contains clear utilitarian elements as well. For example, the purpose of punishment is that “the will of men may thereby the better be disposed to obedience” and maintains the “possibility of disposing the Delinquent, or (by his example) other men, to obey the Laws…”
Silva, E. B. (2009). Chapter 7. Making Social Order. In: Taylor, S., Hinchliffe, S.,Clarke, J. and Bromley, S. (eds.) (2009). Introducing the Social Sciences. Making Social Lives. Milton Keynes: The Open University.
Social institutions, like educational and religious groups, enhance rule obedience and contribute to the formation of identity and sense of belonging to certain groups. People possess a set of beliefs that condition their everyday behavior, like one can think that education is the most important four our future, while other people might believe that staying at home and raising their children is their reality. However, our beliefs are influenced by the groups that we interact. For instance, if we join a feminist movement, we might start reflecting a positive attitude towards gender equality. This illustrates how our social interaction can influence or beliefs related to race, and gender. Similarly, religious institutions and
Social Control Theory presumes that people will naturally commit crime if there were left to their own devices (i.e. no laws in society) and people do not commit crimes because of certain controlling forces, such as social bonds that hold individuals back partaking on their anti social behavior (Bell, 2011). Examples of controlling forces are family, school, peers, and the law. Young people who are t... ... middle of paper ... ... nd delinquent are more likely to partake in committing criminal behavior (Shaefer and Haaland, 2011, p.155-156).
This paper describe about different types of control theories and the application of control theory in real world context. Social control theory is based on philosophical principles that individuals automatically would commit crime if they left alone with situation. In other words, we, all are born with criminal characteristics and learn to follow laws as we grow in society. Many sociologist and criminologist have suggested that acceptance of social norms and beliefs are a vital evidence of someone is a reputed member in society or a criminal. Control theories not only use to evaluate delinquent behavior of the juvenile populations, but also adult populations. Travis Hirschi’s social control is used more in the field of criminology and criminal
The approach theorizes that society is constructed of all of the everyday interactions between individuals (Macionis. 2015). Therefore, what an individual constantly learns from others, how they communicate with people, and respond to everything around them, is what makes up society. When studying crime and why it occurs, Symbolic Interaction states that criminal or deviant behavior is typically learned from the people and events around them (Macionis. 2015). It is important to note that this theory is mostly applied to less severe and moderate crimes such as drug use, theft, burglary, etc. rather than extreme violent crimes, such as
To come to understand why people act with deviant behavior, we must comprehend how society brings about the acceptance of basic norms. The “techniques and strategies for preventing deviant human behavior in a society” are called social control (Schaefer, 2009). As we respect and acknowledge these social norms we expect others to do so as well. Therefore, according to our behavior sanctions are carried out whether they are positive or negative. Conformity, which refers to “going along with peers, people of our own status who have no special right to direct our behavior” (Schaefer, 2009), is one way social control occurs in a group level which influence the way we act. On the other hand, obedience is the compliance with a higher authority, resulting in social control at a societal level. The sanctions used to promote these factors can be informal and formal social control. Informal social control can be very casual in enforcing social norms by using body language or other forms of discipline, however formal social control is carried out by authorized agents when desired behavior is not obtained by informal sancti...
Social contract theory is a philosophy about the nature of morality and the origins of society. Its adherents believe “social organization rests on a contract or compact which the people have made among themselves” (Reese, 533). This concept was first articulated by the Sophists, who said societies are not natural occurrences but rather the result of a consensus of people (Reese 533). Plato expresses these ideas in The Republic when he says that society is created to meet human needs (Encyclopedia 1). Various other philosophers, including Thomas Aquinas, William of Ockham, Marsilius of Padua, and Richard Hooker, incorporated the concept of a social contract in their applications to political theory (Encyclopedia 1). None of these philosophers, however, made the social contract their primary focus. They included the theory as just one component of their main philosophies. It wasn’t until much later that social contract theory was developed as a unique and separate philosophy.