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Islamic Law in the Modern World
Islamic Law in the Modern World
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Mariamma Ba’s So Long a Letter and the role women and impact of western culture on Islamic women in post-colonial Senegal: A critical analysis of Aissatou. European Culture vs. African: France occupied Africa and brought in the language and educational system, but the cultural traditions of marriage, living, and the place of woman is still under African traditions. Senegal, a country colonized by the French, witnessed a slight change in the role and place of women. In Senegal the disparity between the men and women went in the favour of the men. Senegalese culture which was already a male chauvinist culture coupled with the Islam religion which in many ways favoured men was a recipe for disaster for Senegalese women. It is vastly populated by Muslims. Post-colonialism refers to the freedom from the governing influence of a nation over dependent country. After Senegal attained independence, their women had a change in their way of life. They got affected economically, socially and politically. Most of the young Muslim women were torn between their traditional culture and the western ways which most Africans are now adapting to. The major problem being the way that Muslim women dressed, and their craving for education and other privileges that were supposed to be ascertained by men only. Also, they no longer appreciate polygamy even though it is not against the law of Islam. This can be said in reference to the decision made by a character, Aissatou, in So Long a Letter by Mariamma Ba, when she decides to leave her husband Mawdo, after having four kids with him because he wants to marry a woman whom his mother approves of. Many Senegalese women became aware of their rights and begun to stand up to defend themselves against unjust l... ... middle of paper ... ...ttached of breaking away from the Muslim religion It seems in the novel the women are judgmental and separate themselves from each other because they are afraid of being a replaced by a younger wife. Therefore, woman separate, but Mariamma Ba urges woman to do the opposite because numbers will increase the strength of woman. Ramatoulaye realizes that she was obeying and depending on her husband and following the societal norms and urges all the other women to unite and be independent of a man that doesn't appreciate a woman. Also, Ramatoulaye makes a choice to be a single woman that will do anything for her children and doesn't want to be with a man like Daouda who might be rich, but has a wife already. Bibliography http://findpdf.net/documents/So-long-a-letter-Ramatoulaye.html http://uir.unisa.ac.za/bitstream/handle/10500/4615/ar_rizwana_muslim_women.pdf?sequence=1
There were many cultural beliefs and practices that changed the outcome of Abina’s life including liberalism, industrialism, imperialism, colonialism, nationalism, slavery, and gender discriminations. Through the Western influences that the British brought to Africa, not only did Abina’s life change but the positive and negative effects influenced everyone in her village.
In Ibn Battuta’s description of his time in West Africa, he frequently writes of his disapproval in the way women dress and behave in this culture. In traditional Islam society, women are typically under the tight control of their husbands or fathers, and cover their faces with veils so as to not draw any unwanted attention. However, in this region, Battuta notes that, “With regard to their women, they are not modest in the presence of men, they do not veil
However, French lost its territory to the Spanish and the British, but most of France’s colonial wealth were extracted from their colonies in Africa, especially from its vast wealth of gold and diamond. “Like the Spanish the French preferred to rule their colonies under a direct rule, which urge more metropole culture spread upon colonized land. While Spanish colonial cities have plazas, the French colonial cities have Paris grid town planning and architecture that often remind one of France. They also introduced education system using French language, to help further brainwash and spread their own value” (Quora). “The French also wanted to spread their “French value” to its subject as part of their “civilizing” mission, to bless the barbaric of indigenous Africans and Asians with enlightenment (admittedly they were less successful than Americans, but did manage to spread the French language all over Africa)” (Quora). While Africa became more “France”, this failed in Indochina because the locals find French difficult to learn. The Africa colonization was pure and simple, to benefit the metropole at most while limiting the development of industry as to make Africa reliant on European
The Colonial Period was partially a "golden age" for women, for, although it did possess some qualities of a golden age, it also had aspects that held it back from fully being a time of prosperity for women. As the Colonial period progress changes in population, lifestyles, and opportunities had effects that opened new doors for women as well as held them back from reaching their full potential.
Finally, even though, for a long time, the roles of woman in a relationship have been established to be what I already explained, we see that these two protagonists broke that conception and established new ways of behaving in them. One did it by having an affair with another man and expressing freely her sexuality and the other by breaking free from the prison her marriage represented and discovering her true self. The idea that unites the both is that, in their own way, they defied many beliefs and started a new way of thinking and a new perception of life, love and relationships.
The center of discussion and analysis about the sex/gender system focus on the differences between African, European and Creole Women. The sex/gender system describe by Morgan focus on their production, body and kinship. European women are seen as domestic, African women’s work overlaps between agricultural and pastoral. They’ll work in the field non-stop, even after giving birth. African women hold knowledge about the pastoral and agricultural work “in the planting and cultivation of fields the daily task of a good Negro Woman” (145). While Creole women were subordinated, with the job of produce and reproduce. When it came to body, European women’s bodies were seeing as fragile. After birth the rest for a while before they could stand back again or return to their activities “European observers believed the post-delivery period of abstinence lasted three months, and others commented up two- to three year period o...
Liberia, located in the west part of Africa, was a settlement to native Africans in the 1800’s would eventually stablish a settlement consisting of thousands of individuals, freed or non-slaves. This was an attempt of resolving the moral issue of enslavement by colonizing Liberia with freed, or ex-slaves. Not only were freed black men transported across the Atlantic, but women as well. No provisions had been made to ensure equality as a foundation to colonize which causes the issues misogyny and with the lack of historical content of women in Liberia the need for further analysis it is noted that women were hardly acknowledged and only seen as an object in creating a bigger population needed
...show us that the choices for women in marriage were both limited and limiting in their scope and consequences. As can be seen, it came down to a choice between honoring the private will of the self, versus, honoring the traditions and requirements of society as a whole. Women were subject to the conditions set down by the man of the house and because of the social inequality of women as a gender class; few fought the rope that tied them down to house, hearth, and husband, despite these dysfunctions. They simply resigned themselves to not having a choice.
For centuries, educated and talented women were restricted to household and motherhood. It was only after a century of dissatisfaction and turmoil that women got access to freedom and equality. In the early 1960’s, women of diverse backgrounds dedicated tremendous efforts to the political movements of the country, which includes the Civil Rights movement, anti-poverty, Black power and many others (Hayden & King, 1965). The Africa...
European colonization had an impact on the government of Africa. One day, a white man came to the African council and told them that they now had a king. The King of Europe was now their king and Africa was his land. A new council was made in the town of Nairobi, in which acted for their King and was Africa’s government. The council made laws for the Africans to follow (Doc.
Ramatoulaye illustrates that in Senegalese, when the husband has perished or is no longer around all of his possessions go to the family in law, which is a norm in Senegalese society. She shows how scary and detrimental this is for women in this culture when Ramatoulaye states this is the “moment dreaded by every senegalese women” promoting the effect by stating ¨all¨ women and even goes on to use the word “sacrifices” to describe the loss of possessions, which further creates a negative connotation on how detrimental this is to women in this society. Ramatoulaye states that these possessions given to the family in law are “gifts” promoting the idea that these items are not need by the family but they are happy to accept them. Ramatoulaye later goes on to say that it doesn't end there she refers to women in general and states that women also give up their “personality” and their “dignity”, showing the bias towards to man’s family in the relationship, along with showing a punishment that women receive in Senegalese culture and even all over the world that they are not deserving of. Furthermore Ramatoulaye delves deeper and states that all these things that are taken from women are not just gone they are stolen in a sense and given to the man’s family. Ramatoulaye also says that women are even more degraded from there, by stating that a woman
Colonial conquest began in the late 19th century for most of Africa. The “scramble for Africa” was a meeting known as the Berlin Conference in 1884 between 14 countries who decided how they would split up Africa. Europeans were interested in raw materials for industrialization from Africa, a place for exploration, and a chance to widen Christianity. The European claim of African territory had multiple effects on women in Africa such as having their voice silenced by colonial officials, having their bodies exposed to the public, and the increase of labor hours.
Moving from colonialism to post-colonialism, African woman starts to act as a modern European woman who has a job; who can have as many romantic relationships as she wants; who pursues affairs and is equal to the man when it comes to sexual partners; who highly demanded freedom physically and mentally. However, the social situation does not as the same as what they expect. The man still dominates the majority of the post-colonialism African society. The African woman has to balance between the traditional African values from the old generation of their families and the western modernity culture that they learnt from their school.
In the book, women have been given the ability to amass power and threaten the authoritarianism of men. On the other hand, the story revolves around the era of civil right. People are oppressed and threatened because of what they believe during this period. It is in the same process that the woman transforms into the victim and oppressed. It is through violence that the women undergo repression from men. In the same moment, it can be identified that the black community starts fighting for equality in the black community that became patriarchal (Shreerekha et al. 34). Throughout the