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Japan culture introduction
Japan culture introduction
Japanese society and culture
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Snow Country and the Cultural Events
Culture plays a part in determining who a person is in their society. In Snow Country Kawabata shows Japanese culture through the clothing that they wore, showed elements of religion like Buddhism and Shinto, and use vivid imagery of nature and the environment to show an accurate aspect of Japanese culture. Yasunari Kawabata was born on June 11, 1899, in Osaka, Japan. He lived a sorrowful childhood. When he was a baby both his parents died from tuberculosis and he and his sister moved in with his grandparents but shortly his little sister and grandparents died, which shaped Kawabata personality and writing style as it is today. Kawabata was a wonderful student, passionate about reading which grew
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Shimamura, a wealthy dilettante, travels to a hot spring tourist resort to met his lover named Komako who is a geisha, a Japanese hostess trained to entertain men with conversation, dance, and song, at the inn. While on the train, he sees this beautiful girl, nursing a sick man named Yukio through the reflection of the train’s window. He eventually found out that Yoko and Yukio knew Komako and that Yoko and Komako were rivals. Shimamura continued to come once a year. When he went up to the mountains, he hires a blind masseuse, she told him about Yukio and Komako. She said that Komako sold herself as a geisha to pay for Yukio’s medical bills and was whom she was supposedly engaged too. When Shimamura asked Komako if it was true, she told him that they were not engaged but childhood friends. The next morning, Komako walked Shimamura to the station, where Yoko suddenly appears and told Komako that Yukio was asking for him because he was about to die. But Komako did not want to see him and he died and a year later his mother, the music teacher and the person Komako stayed with, died. Days later, as the two talk, they heard a fire alert in the cocoon warehouse where people were watching a movie and the film catches on fire. As the building burned, a body falls through the flames, Komako screaming, ran to Yoko body, holding onto her as the warehouse continues to burn as the Milky Way …show more content…
There are two major religions in Japan that are portrayed in Kawabata novel Snow Country, one is Shinto, Japan’s oldest religion and the other is Buddhism, a religion that came from India. First, Kawabata used the idea of cleanliness to depict the Shinto religion. Shimamura constantly heads down to the bath to washes which show how cleanliness is important to him. Also, Shimamura talked about how Komako’s existence seemed to become cleaner and purer from the knowledge of how Komako sold herself to be a geisha so that she can pay for Yukio doctors’ bills (61). The thought of Komako taking herself to help Yukio is a purity in itself. Also, he said that “the impression she gave was above all one of cleanness, not quite one of real beauty” (32). Meaning that the thought of her being clean makes her even more attractive, not just her outward appearance but her inner self that Shimamura think is clean. “Shinto shrine architecture has provided the inspiration for the clean” and the shrine has a kami, a divine being, which can be animals of Japan or mythological, or fantastic beasts from China or India. These kami can be deer, monkeys, foxes, dragons, and other animals (Ebersole). In Snow Country, the kami was the dogs. Shimamura observed a woman sitting down on a flat rock beside the moss-covered shrine dogs where the dusky green of the cedars reflect from her neck (29). The another religion that Kawabata
Which was sister souji who is a psychologist or someone who comes and preached and gives advice to those in trouble , in need of some good advice she is well known in new york . Winter gets introduced to sister souji who takes her in even though winter gives her a fake name . She asked sister souji if she knew her cousin midnight she said “yes” . Winter had lied and said that her mother was very sick and her mother wanted to see midnight which was her cousin . she asked if she could stay there which sister souji let her for a few weeks till midnight came to get her . Sister souji introduced her to her little sister lauren which who also liked to party and was a bit sneaky . Then the doctor who works down stairs and has her little clinic which winter seems to keeps an eye on because she make 300 dollars each patients . Sister souji gets invited to her friends party who most likely her boyfriend on the low but things don't seems to workout at the moment with his career and lifestyle as a rapper . Which winter sees a big opportunity to snatch and if she sleeps with the rapper she can make him fall in love with her body which is not true at all because the moment she gets a chance to go back to the mansion and gets picked to go up stairs . She gets played out. who she really sleeps with is the bodyguard .
Culture is a unique way to express the way one shows the world and others how different each one is. Culture affects the way one views the world and others. This is demonstrated in the stories “Ethnic Hash” by Patricia Williams, “Legal Alien” by Pat Mora, and “By Any Other Name” by Santha Rama Rau. These stories come together to show examples of how people of different cultures are viewed by others as different. Mora, Williams, and Rau all have very unique styles, and this is shown throughout the following quotes.
With the graceful starkness of traditional Japanese haiku, Kawabata reveals a twisted set of love affairs between four people that ultimately lead to their downfalls. Haiku depicts a meditational view of the world where nothing is meaningless; in Beauty and Sadness all of the relations represent aspects of new and old Japan, mirroring the rise and fall of Japanese culture in their movements. Among these relationships, perhaps the most traditional is found between Oki and Otoko– although it is tragic and somewhat leacherous, the bond between a young woman (or girl) and an older man is an acceptable affair in traditional Japanese culture. They represent the oldest parts of Japanese custom, and adhere to that measure throughout the novel. Oki’s wish to hear the temple bells with Otoko reflects this long established pattern of old man and young girl, as ...
Devastation was a feeling many Americans became accustomed to during the outbreak of the Civil war, but this devastation eventually evolved to be the rebirth of the United States. The numbers of casualties were tremendous, and families were torn from it, just as the nation was. There were social, economic, and political complexities that made the war seem even more impossible to resolve. Many filmmakers have tried to realistically capture these complexities in order to reveal the damaging war that preserved the United States. The accuracies can be analyzed in any film with comparisons to the film’s events, and actual events that occurred in the Civil war. One film that achieves this is Cold Mountain, which was released in 2003. It was produced by Iain Smith, and directed by Anthony Minghella, with stars in leading roles such as, Jude Law, Nicole Kidman and Renee Zellweger. The film Cold Mountain does an acceptable job of portraying the Civil war through the role of the home guard, the roles of women, and the apparel, with few errors.
The tundra artic plains completely covering most of the earth’s lands north of the coniferous forest belt. The tundra’s ecosystem is very sensitive. It doesn’t have a good ability to restore itself. Controlled by sedge, heath, willow, moss, and lichen. Plains that are pretty much alike, called alpine tundra, occur above the timberline in the high mountains of the world. Even the Antarctic area has a couple of its own arctic regions itself.
Hayao Miyazaki’s Princess Mononoke is a development of Japanese animation that can be seen as a romantic fable of two characters that were brought together through one cause; however, Miyazaki’s film can be seen as a Japanese cultural production. It is seen as a cultural production because it shows elements of Shinto through the Kami and the use of water for purification, as well as the female stereotype reversal that was quite dominant in the time of the Heian period. The characters in Princess Mononoke interact with the kami (gods or spirits) when they are in sacred sites or areas that assist in the contact. In Princess Mononoke, the mountain is the place where the characters make contact with the kami, which is their Shinto shrine because “originally there was no shrine building; rather, a shrine was simply a sacred precinct set apart in a certain area or around a sacred object such as a tree or stone” (Earhart, 1982, 34-35).
As Stephen grows apart from his father after he finds out about his mistress, he begins to view Matsu, the caretaker of his grandfather’s house in Tarumi, as a father figure. Matsu is filled with wisdom and knowledge, is often silent with his words: “With Matsu, everything is in what he does not say” (59). Sachi, a friend of Matsu for over 40 years, notices his quiet personality and informs Stephen. As Stephen talks to Matsu more, he sees Matsu as more of a father figure than a friend because of his knowledge and openness. He sees Matsu as the father he had once had. Much like a father, Matsu gives advice with kind words to Stephen: “Whether you see Keiko-san or not anymore won’t take away from your having known her. If she is important, she will stay with you” (193). Like any father should, Matsu converses with Stephen through the rough times, and pushes him to do well. Stephen is attracted to a young Japanese girl from Tarumi, Matsu notices and takes action to guide him through confusion. Matsu helps Stephen with his words and actions, and sees Stephen as a son instead of a
Have you ever been to other countries? And did you know how are they different from your country? The culture of Hawaii fascinates people in Hawaii because at first glance, it seems so different. I am Japanese, and when I was senior in high school, I lived in Hawaii for one year. Hawaiian people have very unique culture, so they have totally different personality, clothes, and daily life in comparison with Japan.
Yasunari Kawabata was the first Japanese person to win the Nobel Prize for Literature. His style combined elements of classic Japanese prose with modern psychological narrative and exploration of human sexuality. Deeply influenced by the culture of his homeland, his writings capture the vivid and melancholy beauty and spirituality of Japan, while his own experiences and studies contributed to his assay into emotion.
“A worldview is the framework from which we view reality and make sense of life and the world. [It's] any ideology, philosophy, theology, movement or religion that provides an overarching approach to understanding God, the world and man's relations to God and the world. ”(1) A worldview can be described by thinking of a beam of light shining into a glass prism. All the light that enters the prism is the same, but different colors of light will come out the other side.
The story begins several weeks after the end of world war 2 at Sannomiya station, where Seita dies of starvation, a janitor later goes through his belongings and finds a fruit drop tin, which he opens, freeing Setsuko's spirit and allowing her to reunite with Seita's spirit. Seita and Setsuko leave their hometown of Kobe in early 1945, due to air raids by the Americans. They are taken in by their Aunt, who starts off kind to them, but gradually becomes resentful towards them for eating food that could go to her immediate family and for not working, the siblings soon leave and take up residence in an abandoned bomb shelter. They are happy for a short while, before running out of rice, which causes Seita to resort to stealing food from farms and houses during air raids, once this becomes too dangerous, he takes Setsuko to a doctor, who doesn't offer any help, Seita gets all of his family's money out of the bank and returns to the bomb shelter with a bunch of food, only to find Setsuko hallucinating and eating marbles, she dies shortly after. Seita cremates her and puts her ashes in the fruit drop
Environment is also part of culture. Where one grows up can have many influences on what they think and how they behave. If a person were to live in the mountains, then their perception of cold weather will be different from a person who lives by the beach. Also because...
The Shinto faith has many ceremonies including some that might seem strange to Westerners. As mentioned earlier, cleanliness is particularly important to Shinto worshippers and great washing ceremonies take place before any holiday. Pollution or uncleanliness is offensive to the kami. Western civilization finds it hard to understand some Japanese festivals because the Japanese have an intense appreciation of nature which the majority of Westerners care very little about.
Culture, a word almost everyone hears whenever there is sociological discussion that transcends various formats ranging from scholarly articles to local news station broadcasts. Culture contains a myriad of definitions depending on the perspective and lenses used to view it. Since it is a difficult concept to grasp at first, we do not realize the true scale of culture and its responsibility in dictating many actions within our daily lives. Different cultures are found all throughout the world, from the ever increasing western culture to smaller tribal cultures such as the wintu in California (“Vanishing Voices”). What must be taken into account is the fact that culture is heavily intertwined within society, since they both interact with each other in some way.
Culture is the totality of learned, socially transmitted customs, knowledge, material objects and behavior. It includes the ideas, value, customs and artifacts of a group of people (Schaefer, 2002). Culture is a pattern of human activities and the symbols that give these activities significance. It is what people eat, how they dress, beliefs they hold and activities they engage in. It is the totality of the way of life evolved by a people in their attempts to meet the challenges of living in their environment, which gives order and meaning to their social, political, economic, aesthetic and religious norms and modes of organization thus distinguishing people from their neighbors.