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The power of tradition
The power of tradition
An essay about tradition
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Sitting Shiva
When a loved one dies, it is common for the mourners to immerse themselves in their particular religious traditions. From Buddhism to Christianity to Hinduism, dealing with death and the existence or nonexistence of an afterlife is a fundamental issue that ties people to their faiths. Often the rituals and traditions surrounding death offer insight into other parts of the religion. Blu Greenberg writes in How to Run a Traditional Jewish Household, "No matter what, each one of us will die, and just as there is a way to live as a Jew, there is a way to die and be buried as a Jew." (287) The custom of sitting Shiva is one part of dying and being buried as a Jew.
Judaism considers two basic principles when the laws of death and mourning apply (Kolatch 49). The first consideration is the principle of kevod hamet, which instructs people to treat the deceased with reverence and respect (Kolatch 49). A second principle places concern on the welfare of the living. This principle is called kevod hechai (Kolatch 49). Included in the Jewish laws of burial is a look of disfavor upon embalming and cremation (Kolatch 49). To Jews, blood is regarded as part of the body and should not be removed (Kolatch 52). Cremation is not allowed because of the biblical idea that the body should go back to its original state in the earth (Kolatch 49).
The Jewish funeral and burial is quick, modest, and full of tradition. A simple pine casket is required by Jewish law to relieve the family of the task of choosing a casket style (Greenberg 288). The Cherva Kadisha, who are the sacred burial society, wash the body from head to toe and dress the deceased in a simple white linen shroud (Greenberg 288). If a person was injured,...
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...and, it is part of the perpetual cycle of life and death. Each particular custom related to sitting Shiva has developed out of tradition to help the mourners grieve their loss. Jewish traditions are full of laws, customs, and rituals to help Jews celebrate, marry, live, mourn, and die like a Jew. Shiva is a necessary custom for Jews to focus their energy on their departed loved one, and to remember their relationship with God.
Bibliography:
Greenberg, Blu. How to Run a Traditional Jewish Household. New York: Simon and Schuster,1983.
Kolatch, Alfred J. The Jewish Book of Why. Middle Village, NY: Jonathan David Publisher, Inc., 1981.
Lanter, Helen. The Book of Modern Jewish Etiquette. New York: Schocken Books, 1981.
Robinson, George. Essential Judaism: A Complete Guide to Beliefs, Customs, and Rituals. New York: Pocket Books, 2000.
“In most human society's death is an extremely important cultural and social phenomenon, sometimes more important than birth” (Ohnuki-Tierney, Angrosino, & Daar et al. 1994). In the United States of America, when a body dies it is cherished, mourned over, and given respect by the ones that knew the person. It is sent to the morgue and from there the family decides how the body should be buried or cremated based on...
In As I Lay Dying, by William Faulkner, the coffin is an important inanimate object. After the death of Addie Bundren, the Bundren family embarks on a 40-mile journey to Jefferson to respect her wish to be buried there. Cash Bundren builds the coffin while Addie is dying, the coffin goes through many obstacles with the Bundrens during the journey, and the overall objective of the journey is to bury the coffin. Although the coffin literally serves as a box that contains the corpse of Addie, the coffin also serves as the central symbol of the family's love and gratitude towards her as well as their instability.
When someone dies their bones are burned and crushed into ash and consumed by the relatives. It puts a persons soul at peace to find a resting place within their family, it would be an abomination to bury them in the ground. Once this ceremony is finished the person is gone. Their name or person is never to be mentioned again.
According to a study, many difficult cultures have the tendency to establish their methods of coping, whether it is through religion, culture, or/and personal ideologies (Chen, 2012). Mourning and burial ceremonies play a pivotal role for Lossography due to individuals having the ability and liberty to express melancholy and sometimes jubilation during the times they once had with their loved one. These types of beliefs and practices used as coping mechanisms can be very meaningful and profound for the comfort of the individual who’s going through a mournful experience (Chen, 2012). These types of coping mechanisms is important for Lossography, due to the fact that individuals are able to convey emotions through traditional practices, archaic arts and crafts, and spiritual rituals to fully find meaning with the death of their loved one. In addition, having established beliefs can definitely change the perception of what death signifies based upon religious and cultural expectations of the afterlife. However, not all cultures and religions put much emphasis into the afterlife. For instance, the monotheistic religion Judaism does not contain any interpretation of what happens after someone dies. Judaists believe that nothing happens after death, death is considered a taboo and not something that is commonly talked about for these religious individuals. Lossography, in religion may take on many forms for how death is perceived and for what actions can people take to ensure that their death will bring them to a place of peace, joy, and everlasting life. Lossography regarding religion, gives individuals hope that death is not the end, it gives them hope that knowing that person may not be here with us in the flesh, but that person is somewhere smiling down. Lossography in religion,
Mummification is required in the kemetic religion because of the belief in the afterlife. They felt the need to preserve the body by mummifying the dead to keep the body in tact and the spirit safe until the afterlife. Kemites thought that after the person died, their spirit would return to the body come judgment day and the afterlife so the body had to be in great condition so they could use the body again.
The five Eastern religions of Hinduism, Buddhism, Confucianism, Daoism, and Shinto have some similarities when it comes to the their beliefs on death. Hinduism and Buddhism both believe in karma and reincarnation, while Daoism and Shintoism revolve their beliefs around nature. Confucianism chooses not to focus on things we do not know, so their beliefs on death are limited. In deciphering the different beliefs on death associated with each religion, it is important to understand the different belief systems and their origins. While some religions merged the views of the other religions, some came from the views of an originating founder. Each religion has their own view on life after death and whether or not their followers should be concerned
Deaths were a form of social event, when families and loved ones would gather around the bed of the dying, offering emotional support and comfort. Myth, religion, and tradition would combine to give the event deeper meaning and ease the transition for all involved. The one who was dying was confident in knowing what lay behind the veil of death, thanks to religious faith or tradition. His or her community held fast to the sense of community, drawing strength from social ties and beliefs. (“Taboos and Social Stigma - Rituals, Body, Life, History, Time, Person, Human, Traditional Views of Death Give Way to New Perceptions" 1)
The afterlife can be described as the belief that an essential part of an individual's identity or the stream of any consciousness continues to show after the death of the physical body. In African culture and religion, life does not end with death, but it continues in another realm. The concepts of "life" and "death" are not mutually unique concepts, and there are no clear dividing lines between the two. Death does not end the life or change the personality of that individual, but it does cause a change in its conditions. This is expressed in the concept of the term ancestors. Ancestors are people who have died but who continue to live in the community and communicate with their families in reference to many African cultures. Death is usually
When preparing for death Buddhist generally agree a person’s state of mind while dying is of great importance. While dying the person can be surrounded by friends, family and monks who recite Buddhists scriptures and mantras to help the person achieve a peaceful state of mind. Buddhism asserts that all being live beyond the various fluctuations of this life. Death is merely a passage to rebirth in another realm such as the human world, a pure land or the flowering of the ultimate nature of the mind.
The concept of human mortality and how it is dealt with is dependent upon one’s society or culture. For it is the society that has great impact on the individual’s beliefs. Hence, it is also possible for other cultures to influence the people of a different culture on such comprehensions. The primary and traditional way men and women have made dying a less depressing and disturbing idea is though religion. Various religions offer the comforting conception of death as a begining for another life or perhaps a continuation for the former.
When death occurs, the body is prepared for viewing. People of the same gender prepare the body by laying their “hands across the chest, closing the eyelids, anointing the body with oil, and placing flower garlands around it.” (Leming & Dickinson, 2011, pg. 384). According to Leming and Dickinson, Hindus believe that cremation is “an act of sacrifice” because they are offering their body to God. The body is usually cremated on the bank of a sacred river. The book, Understanding dying, death, and bereavement offers an “invocation” that would be close to what a priest would recite, “Fire, you were lighted by him, so may he be lighted from you, that he may gain the regions of celestial bliss. May this offering prove auspicious.” Leming and Dickinson (2011) state that between 10-31 days post cremation, a feast (shraddha) is shared among mourners and priests. Shraddhas can last hours to days, depending on the wealth of the family. Once this shraddha is over, the mourning period comes to a close. It is said that the funeral is the second most important ritual, following a wedding, and that many families spend all the money they have on them, leading to impoverishment (Leming & Dickinson, 2011, p.
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While the end of life experience is universal, the behaviors associated with expressing grief are very much culturally bound. Death and grief being normal life events, all cultures have developed ways to cope with death in a respectful manner, and interfering with these practices can disrupt people’s ability to cope during the grieving
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