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Reflection on persuasion
Reflection on persuasion
Reflection on persuasion
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Persuasion, what exactly is it? Most people think that when you persuade, you try to change someone’s mind, but that is not it. Persuasion is more on the lines of trying to challenge someone's thought process. Once we have that in mind we now can move on to Jonathan Edwards’ Sinners in the Hands of an Angry God. Edwards’ sermon is a strong call to repentance, if we do not repent, we will be thrust down to Hell. The way he convinces us of that if very interesting. There are many Persuasive techniques that Edward utilizes, but the most prominent ones are fear, urgency, and Exaggeration. Edwards starts out his sermon with very descriptive language about what Hell is like, striking the fear of it into most everybody that hears it. Fear, what is fear? Is it an emotion, a feeling, or just a defense mechanism for your body. Fear works very well if everyone is scared of that one thing you are trying to scare people with. In those times, everyone believed in Hell, it was crazy if someone …show more content…
did not, so Edwards capitalizes on that, “The fiery floods of the fierceness and wrath of God, would rush forth with inconceivable fury, and would come upon you with omnipotent power; and if your strength were ten thousand times greater that it is, yea, ten thousand times greater than the strength of the stoutest, sturdiest devil in Hell, it would be nothing to withstand or endure it.” In Sinners, there is this sense of urgency; many people have lived horrible lives, died, and went to Hell, and so will you if you do not repent quickly. Edwards wants people to act now, there is no better way than to say if you don’t do it now, you will burn in Hell forever. He says that if we don’t repent know, it will cost us forever, “It would be dreadful to suffer this fierceness and wrath of Almighty God one moment; but you must suffer it to all eternity. There will be no end to this exquisite horrible misery. When you look forward, you shall see a long forever, a boundless duration”. We don’t know when we are going to die, it could be whenever, so if we need to be prepared for that by repenting now. What is a speech without a little exaggeration, Edwards uses countless hyperboles to pound his point farther in.
In reality, Edwards has no idea what Hell is actually like, but using the common image of it and some fancy words, he is able to enhance it a little. If he would have just said Hell is like oasis, people would not have repented. If he said it was like living in the wilderness, people would not have listened. Even if he said it was like prison, some people still might think it won’t be that bad. He had to go for the sure way of making people repent, which was telling the people that it is more extreme than any other person at that time described it, “When God Beholds the ineffable extremity of your case, and sees your torment to be so vastly disproportioned to you strength, and sees how your poor soul is crushed, and sinks down as it were, into an infinite gloom; He will have no compassion upon you, he will not forbear the execution of his wrath, or in the least lighten his
hand”. Fear, urgency, and exaggeration are the most easily seen of the many persuasion techniques that Edwards uses. Those are very interesting ways. Sinners calls everyone to repentance. Challenging people’s thoughts and not changing their minds is persuasion. Edwards is very talented with the techniques that he uses and makes them very effective in his sermon. Many people at that time believed in Hell, and because of that Edwards used those three ways of persuasion. He is successful in persuading countless people in 1741 with his sermon.
Foreboding and dreadful describe the tone of “Sinners in the Hands of an Angry God”. Edwards makes the tone very clear by saying “The God that holds you over the pit of Hell, much as one holds a spider or some loathsome insect over the fire” (154). He tries to convey the wrath of god that will come upon them if they do not devoted themselves to Christ by saying “Thus all you that never passed under a great change of heart, by the mighty power of the Spirit of God upon souls, all you that were never born again, and made new creatures, and raised from being dead in sin, to a state of new, and before altogether unexperienced light and life, are in the hands of an angry God.” (154).
On September 11, 1998, former president Bill Clinton delivered the infamously self-proclaimed speech entitled “I Have Sinned.” In an attempt to convert the public suspicion and hatred back to trust and loyalty, Clinton finally confessed to the inappropriate relations with Monica Lewinsky. By deeply expressing his sorrow through his foreboding and apologetic tone, Clinton constructs various examples of ethos, uses stiff body language and blank facial expressions, direct eye contact, and crafts the majority of his speech on short and choppy sentences. The overall purpose of this speech was for Clinton to ultimately express his remorse for the regretful acts he committed, and also to ensure the American people that he will remain trustworthy throughout
Edwards applied masses of descriptive imagery in his sermon to persuade the Puritans back to their congregation. For example, he gave fear to the Puritans through this quote, “We find it easy to tread on and crush a worm that we see crawling on the earth, so it is easy for us to cut a singe a slender thread that any thing hangs by, thus easy is it for God when he pleases to cast his enemies down to hell…” (pg. 153) In this quotation, he utilized vivid imagery because he wanted the Puritans to visibly imagine what he was saying through his sermon, on how angry God is with them, which made them convert back to Puritanism. Through the use of vivid imagery such as “crush a w...
Jonathan Edwards’ sermon was themed for this congregation to repent so they could make an attempt to save their souls, and it also expresses that you are the sinner. Questioning that now, his entire sermon screams at us that it is us that the sinners, ‘you are sinners,’ but it Edwards doesn’t express that it is we that are sinners so it seems that he was excluding himself. His sermon was also spoken in a quiet, leveled and emotionless voice, monotone even, but even through his sermon lacked any sort of emotion or life, it caused the people of the congregation to feel emotional and angry. It might be the fact it was six-hours of the same sayings of being told ‘you are a sinner,’ or it could be how explicit it was because Edwards did not sugarcoat his sermon in the slightest. "The God that holds you over the pit of Hell, much as one holds a spider, or some loathsome insect, over the fire abhors you..." is a quote by Edwards that portrays the power of God versus how weak and feeble humans are. Edwards portrays God in a menacing and relentless way so his congregation will fear God and the punishments of the sins they commit, which might be his way to help his
On July 8th 1741, Jonathan Edwards preached the sermon “Sinners in the Hands of an Angry God” in Enfield, Connecticut. Edwards states to his listeners that God does not lack in power, and that people have yet not fallen to destruction because his mercy. God is so forgiving that he gives his people an opportunity to repent and change their ways before it was too late. Edwards urges that the possibility of damnation is immanent. Also that it urgently requires the considerations of the sinner before time runs out. He does not only preach about the ways that make God so omnipotent, but the ways that he is more superior to us. In his sermon, Edwards uses strong, powerful, and influential words to clearly point out his message that we must amend our ways or else destruction invincible. Edwards appeals to the spectators though the various usages of rhetorical devices. This includes diction, imagery, language/tone and syntax. Through the use of these rhetoric devices, Edwards‘s purpose is to remind the speculators that life is given by God and so they must live according to him. This include...
In the sermon, he attempts to incite religious fervor among the people living in New England by telling them all that they had sinned, which he may have believed would cause them to repent and turn back to God. He consistently evokes images of pain and suffering in the reader, as demonstrated when Edwards argues that “The use of this awful subject may be for awakening unconverted persons in this congregation. This that you have heard is the case of every one of you that are out of Christ. That world of misery, that lake of burning brimstone, is extended abroad under you…,” he later adds “…and you have nothing to stand upon, nor any thing to take hold of; there is nothing between you and hell but the air; it is only the power and mere pleasure of God that holds you up.” He makes an endeavor to diminish skepticism in the reader earlier in the verse, expressing
Edwards starts his sermon stating his claim and intentionally scaring people by saying, “There is nothing that keeps wicked Men at any one Moment, out of Hell, but the meer Pleasure of GOD”(5) Edwards says that there is nothing that is keeping a person that does not believe in God out of Hell, but the feeling of God at that moment. He is trying to scare the audience and say that at any moment God could change His mind and throw you into Hell and would not have a second thought about it. The tone of the piece can be easily seen through this quote as very dedicated and devoted to God, while the mood for the audience
Jonathan Edwards expertly uses persuasive appeal in his sermon, “Sinners in the Hands of an Angry God.” Some persuasive techniques include repetition, biblical allusion, and the use of pathos and ethos. His main reason to use these techniques was to emphasize the necessity for people to cease their sinful actions.
“Sinners in the Hands of an Angry God” Rhetorical Analysis “Sinners in the Hands of an Angry God” by Jonathan Edwards uses imagery and symbolism to persuade the audience to become more devout Christians by channeling fear and emphasizing religious values. Jonathan Edwards was a Puritan minister who preached during the time of the Great Awakening in America. During this period of religious revival, Edwards wanted people to return to the devout ways of the early Puritans in America. The spirit of the revival led Edwards to believe that sinners would enter hell. Edwards’ sermon was primarily addressed to sinners for the purpose of alerting them about their sins and inspiring them to take action to become more devoted to God.
Edwards, who also had Puritan beliefs, was a philosopher and theologian and his way of thinking was more in-depth and complex. He used repetition to drive his sermons home and convinced his congregations of the evils and wickedness of hell through the use of intense analogies. His “fire and brimstone” way of preaching frightened people and made them feel a deep need for salvation. Edwards believed that all humans were natural sinners and God was eagerly awaiting to judge them. He wrote "their foot shall slide in due time" meaning that mankind was full of inevitable sinners.
In 1741, Jonathan Edwards, a Puritan preacher of that time, had one thing on his mind: to convert sinners, on the road to hell, to salvation. It just so happened to be, that his way of doing that was to preach the reality to them and scare them to the point of conversion. Sermons of this time were preached to persuade people to be converted and to me it seemed that Edwards just had a special way of doing it. Just as people are being influenced by rhetoric appeals today Edwards used the same method on his congregation. In “Sinners in the Hands of an Angry God” Jonathan Edwards positively affected his readers using pathos, logos, and ethos, while trying to convince the unconverted members of his sermon to be born again.
Fear is one of the most powerful emotions, therefore by using fear as a rhetorical strategy it makes Edwards’s argument more memorable and more likely to be taken to heart due to the audience’s dreading eternity in a “lake of burning brimstone,” (2) and a “pit of glowing flames of the wrath of god” (2). Fear turns the imagined into something tangible and because the audience has no way of actually discovering heaven or hell until they die, they are more likely to accept his argument and accept god into their lives in order to avoid hell.
...d unholy people. The fear and horror created by Edwards' sermon convinces the audience into doing anything for salvation from the fiery pits of hell. Although the rhetoric that Edwards and Henry use are different, they both satisfy the authors' purposes.
As Edwards explains things like: “There is nothing between you and hell but the air: it is only the power and mere pleasure of God that holds you up” we see the emotional drive this had on the colonies. Normality would have proclaimed: “yes there is a heaven and a hell”, but would never exemplify the emotional realness of hell like Jonathan Edwards does. The reality of these emotional feelings drove the people to begin to think they could think outside of the “traditional box”. This speech was not the specific thing that sparked the changing of people’s minds back then, but it created a different mindset.
He gives reason to fear and respect the law of God, lest eternal punishment be your only promise in the afterlife. These punishments are as relevant as can be, so he offers a very vivid picture of hell. The men that he puts in hell give it a realistic twist, enhancing the fear that is felt upon reading this work.