Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Biblical allusion essays
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Jonathan Edwards expertly uses persuasive appeal in his sermon, “Sinners in the Hands of an Angry God.” Some persuasive techniques include repetition, biblical allusion, and the use of pathos and ethos. His main reason to use these techniques was to emphasize the necessity for people to cease their sinful actions.
Edwards recalls stories of fires, floods, and destruction mentioned in the bible. When he uses these examples, he is using ethos. There is use of biblical allusion when Edward’s discusses the city of Sodom, a city destroyed by fire due to people’s sinfulness. He reminds the audience to “fly out of Sodom” (Edwards 91) and includes this in his sermon to emphasize that sinful action could destroy a whole city. This not only incites
fear and urges the audience to cease their sinfulness immediately, but he also proves his point. Edwards also relies on the use of repetition to notify his audience the urgency of redemption from sin. A word that is repeated throughout the whole sermon is “wrath.” He implies that God will not be patient with sinful humans all the time and “forbear the executions of his wrath”(89). Every day God’s anger at humanity’s sin increases and so do the chances of people going to hell.
Edwards does however lighten the tone at the conclusion of the sermon by explaining how the people c...
Edwards immediately begins with a harsh, almost cruel, tone with the use of abrasive diction. His first moments of preaching the sermon had the use of words such as, “over the pit of hell;..deserved the fiery pit… wrath in hell… devil is waiting for them,” (1). Edwards
Edwards applied masses of descriptive imagery in his sermon to persuade the Puritans back to their congregation. For example, he gave fear to the Puritans through this quote, “We find it easy to tread on and crush a worm that we see crawling on the earth, so it is easy for us to cut a singe a slender thread that any thing hangs by, thus easy is it for God when he pleases to cast his enemies down to hell…” (pg. 153) In this quotation, he utilized vivid imagery because he wanted the Puritans to visibly imagine what he was saying through his sermon, on how angry God is with them, which made them convert back to Puritanism. Through the use of vivid imagery such as “crush a w...
And while describing the fiery wrath of the “Angry God,” Edwards states, “The use of this awful subject may be for awakening unconverted persons in this congregation.” By focusing on this group of people, Edwards instills a sense of fear within the audience of “sinners.” 3) Edwards purpose in delivering this sermon was to inform “sinners” of the inevitable doom that He thus creates a sense of helplessness in his audience, and encourages them to submit to God and renew their faith in Christianity. His use of parallelism allows Edwards to exponentially build a sense of fear, and it is maintained throughout this sermon.
Jonathan Edwards’ sermon was themed for this congregation to repent so they could make an attempt to save their souls, and it also expresses that you are the sinner. Questioning that now, his entire sermon screams at us that it is us that the sinners, ‘you are sinners,’ but it Edwards doesn’t express that it is we that are sinners so it seems that he was excluding himself. His sermon was also spoken in a quiet, leveled and emotionless voice, monotone even, but even through his sermon lacked any sort of emotion or life, it caused the people of the congregation to feel emotional and angry. It might be the fact it was six-hours of the same sayings of being told ‘you are a sinner,’ or it could be how explicit it was because Edwards did not sugarcoat his sermon in the slightest. "The God that holds you over the pit of Hell, much as one holds a spider, or some loathsome insect, over the fire abhors you..." is a quote by Edwards that portrays the power of God versus how weak and feeble humans are. Edwards portrays God in a menacing and relentless way so his congregation will fear God and the punishments of the sins they commit, which might be his way to help his
On July 8th 1741, Jonathan Edwards preached the sermon “Sinners in the Hands of an Angry God” in Enfield, Connecticut. Edwards states to his listeners that God does not lack in power, and that people have yet not fallen to destruction because his mercy. God is so forgiving that he gives his people an opportunity to repent and change their ways before it was too late. Edwards urges that the possibility of damnation is immanent. Also that it urgently requires the considerations of the sinner before time runs out. He does not only preach about the ways that make God so omnipotent, but the ways that he is more superior to us. In his sermon, Edwards uses strong, powerful, and influential words to clearly point out his message that we must amend our ways or else destruction invincible. Edwards appeals to the spectators though the various usages of rhetorical devices. This includes diction, imagery, language/tone and syntax. Through the use of these rhetoric devices, Edwards‘s purpose is to remind the speculators that life is given by God and so they must live according to him. This include...
For example, “It is nothing but his mere pleasure that keeps you from being this moment swallowed up in everlasting destruction” (Edwards,79-81). The way Edwards developed his theme is very persuasive and effective.
In the story “Sinners in the Hands of an Angry God” the author Jonathan Edwards uses
One of the most prominent themes is the idea that the devil is responsible for sin. The imagery and symbols found throughout the essay build upon this theme. When Edwards says: “You are ten thousand times more abominable in His eyes than the most hateful serpent is in ours” (26), he wants the audience to understand that by sinning, you are doing the devils work. Another theme that is present in the sermon is God’s power and grace, which Edward uses to give the audience one glimpse of hope at the end of the sermon. By stating that “you have an extraordinary opportunity…Christ has thrown the door of mercy wide open” (33), he gives the audience more reason to convert back to God.
... and taught that mankind is not immortal but weak and in need of God’s sovereignty. Edwards wrote "the God that holds you over the pit of hell…” meaning God has the power to strike man down at any time. He stressed that mankind is small and God is much bigger. He thought that mankind must be submissive to God in order to please God.
In 1741, Jonathan Edwards, a Puritan preacher of that time, had one thing on his mind: to convert sinners, on the road to hell, to salvation. It just so happened to be, that his way of doing that was to preach the reality to them and scare them to the point of conversion. Sermons of this time were preached to persuade people to be converted and to me it seemed that Edwards just had a special way of doing it. Just as people are being influenced by rhetoric appeals today Edwards used the same method on his congregation. In “Sinners in the Hands of an Angry God” Jonathan Edwards positively affected his readers using pathos, logos, and ethos, while trying to convince the unconverted members of his sermon to be born again.
Persuasion is a natural method many people use to influence a person's beliefs, attitudes, intentions, motivations, or behaviors in a situation. Many include, bribing parents to buy clothes to even lending someone money. Either way, people all over the world use words or phrases to convince or sway a person into believing them. Just as many people have used rhetorical appeals to persuade someone, Anthony also uses the rhetorical appeals; heartfelt pathos, questionable logos and evident ethos in William Shakespeare’s play The Tragedy of Julius Caesar to convince his audience that Caesar was not ambitious and that Caesar was innocent
He was completely oblivious to the true loving nature of God stated in John 3:16-17 “That God so loved the world that he gave his only begotten son for us and whoever believes in him shall not perish, but have eternal life.” (Bible Hub, 1 John 3:16-17) He used a monotone when he gave his sermon “Sinners in the Hands of an Angry God” but he preached as if he was angry with the people as well. Edwards insisted that God was so angry that they were closer than they could have imagined from being thrown into the pits of Hell. The sermon may have been successful to some people, for those who imagined God dangling people over the fires of hell in no doubt ran to the altar to seek repentance. However, some may have even lost their faith altogether because they felt they stood no chance in the eye in such a wrathful God.
For example, he argues that “every unconverted man properly belongs to hell” (322). Right before he makes this claim, he quotes John 3:18, and right after, he quotes John 8:23. By bracketing his claim with direct quotes from the Bible, he provides evidence that defends his belief about where non-Christians are destined to end up. This pattern of justifying his arguments with biblical scriptures continues; for instance, when Edwards proclaims “All the kings of the earth, before God, are as grasshoppers . . . The wrath of the great King of kings, is as much more terrible than theirs, as his majesty is greater.” (328) he immediately quotes Luke 12:4-5. This provides validity to his claim that God’s wrath is infinitely more terrible than any earthly king. He goes on to expand on God’s powerful wrath and asserts that “Nothing shall be withheld, because it is so hard for you to bear.” (329); he follows this up by quoting Ezekiel 8:18. Through once again following up his claims with a reference, Edwards proves that his argument of a non-pitying, wrathful God is biblically
Finally, the liking principle is one that will often be used in the art of persuasion. This can be used effectively, where a product can be seen as “likable” if for example it has been endorsed by someone perceived to be physically attractive or perhaps someone that demonstratives the behaviors of a friend, such as showing similar traits or someone that can be related to.