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Social influence on behavior
Diversity impact on personal behaviour
Social influence on behavior
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Do we have the freedom to be who we want to be? How much of our identity can we claim to be truly of our own choosing? Numerous theories claim that our social structures decide who we are and therefore robbing us the power to choose what we wish to be. Great theorists such as Georg Simmel argue that our social networks best explain who we are. To a very great extent, it is hard to separate the way one behaves from their social network. This paper seeks to investigate the claim that our social structures are indeed responsible for who we are. Simmel argues that the more diverse a group is, the more a person changes and becomes unique. He argues that while groups contain people of different personalities that they are the same. This means that groups are similar in form. This is because when groups that have the same form and dynamics eventually break up, they evolve and become alike (Simmel, 301). This means that within a group there are individuals who play roles that are similar in nature to the roles in the other groups. For instance, a manager in a company plays the same role as a team captain in a football team. Although the tasks and definition of roles are different they are the same in function. This is because both manager and captain provide leadership and inspiration for the other members of the group. According to Simmel this definition of roles affects a larger group. This is because there is competition for the position. This leads to the splitting of the large group into smaller groups where members feel more represented. This is because once positions and role within the group become defined members feel inferior and the issue of inequality comes in (Simmel, 302). In terms of individuality Simmel argues that individ... ... middle of paper ... ...ar, there might be the mean girl, the richest among them, the smart one and maybe the slut. When these girls move to other groups, they tend to assume the same roles as the one assigned to them even when they are older. This is because a group like this is usually small, cohesive, and exclusively with the aim of keeping outsiders at bay. Georg Simmel proves that individuality is hard to separate from group dynamics. This is because human being have to interact with others in groups. Within groups the person discovers their own individuality, but only in the context of the group. The extent to which one discovers their individuality is based on the size of the group. If a group is big an individual has a higher probability of developing a sense of individuality. In a small cohesive group it is harder to separate the values of the individual from those of the group.
The first analogy used by the author is Noah's Ark, explaining that diversity is not just about the numbers. Having two of every type in the ark does not mean by default collaboration and cohesiveness. It just means that there are many different types all trying to be noticed, heard and understood.
Taylor, S. (2009) ‘Who We Think We Are? Identities in Everyday life’, in Taylor, S., Hinchliffe, S., Clarke, J. and Bromley, S. (eds), Making Social Lives, Milton Keynes, The Open University.
The world is divided up into numerous things: Countries, states, cities, communities, etc. However, when looking at the big scope of things, one can group the vast amount of people into a society. This society is where the majority lie in the scheme of things - in other words, the common people. Individuals do exist in this society, but they are scarce in a world of conformism. Society’s standards demands an individual to conform, and if the individual refuses they are pushed down by society.
One example of personhood is not having individuality. People are predestined to be in groups, and in each group has gone through some experience to make them not like something. For example, the Betas are to agree that “Delta children wear khaki. Oh no, I don’t want to play with Delta children. And Epsilons are still worse…” (27). The predestination takes away
Identity is very important in a person’s life. It can induce pride or shame, provide a community or provide a way to distinguish one’s self from others. But, where does this identity come from? It is easy to assume we are who we are because of who raised us, but this is not the entire case. Andrew Solomon, author of “Far from the Tree” introduced two different forms of identity, vertical and horizontal. He defines vertical identity as the attributes acquired and shared by the people we are raised by and horizontal identity as the attributes different from those who raised us, but are shared and acquired through a peer community. These two types of identities generally do not intersect and, depending on the circumstance, one can greatly impact
In his 1971 paper “Personal Identity”, Derek Parfit posits that it is possible and indeed desirable to free important questions from presuppositions about personal identity without losing all that matters. In working out how to do so, Parfit comes to the conclusion that “the question about identity has no importance” (Parfit, 1971, p. 4.2:3). In this essay, I will attempt to show that Parfit’s thesis is a valid one, with positive implications for human behaviour. The first section of the essay will examine the thesis in further detail and the second will assess how Parfit’s claims fare in the face of criticism.
In her essay “Group Minds,” Doris Lessing discusses our paradoxical ability to call ourselves individuals and our inability to realize that groups define and influence us. We, as humans, hold individualism in the highest regard yet fail to realize that groups diminish our individuality. Lessing writes, “when we’re in a group, we tend to think as that group does... but we also find our thinking changing because we belong to a group” (p. 334). Groups have the tendency to generate norms, or standards for behavior in certain situations. Not following these norms can make you stand out and, therefore, groups have the ability to influence our thoughts and actions in ways that are consistent with the groups’. Lessing’s essay helps set the context to understand the experiments that social psychologists Solomon Asch, Stanley Milgram and Philip Zimbardo conducted to explain conformity and obedience.
Social psychology, as defined by the Microsoft Bookshelf, is the branch of human psychology that deals with the behavior of groups and the influence of social factors on the individual. Social roles are one of the many sub - categories of social psychology. I believe social roles to be the way we, as individuals, act in certain situations; such as home life, educational and economic statue, peer groups, etc. The Prison Simulation by Haney, Banks & Zimbardo is just one of the vast studies in this area. In this study we will see how people take roles in life, and in simulated life situations. Social roles are not fictitious, it is in fact a very real occurrence that many people deal with ever day, whether it be with them selves or with other individuals.
Social institutions, like educational and religious groups, enhance rule obedience and contribute to the formation of identity and sense of belonging to certain groups. People possess a set of beliefs that condition their everyday behavior, like one can think that education is the most important four our future, while other people might believe that staying at home and raising their children is their reality. However, our beliefs are influenced by the groups that we interact. For instance, if we join a feminist movement, we might start reflecting a positive attitude towards gender equality. This illustrates how our social interaction can influence or beliefs related to race, and gender. Similarly, religious institutions and
The idea of individualism can seem rather abstract in our society today. People get preoccupied with how they believe others perceive them, which is in stark contrast to the idea of individualism. Take, for instance, peer pressure, which can affect not only younger children and teens but also adults. All members of a structured society will at some point be impacted by the pressures of society to be normal, and to reach the same milestones as their peers. In Edward Albee’s play, Who’s Afraid of Virginia Woolf? the reader gets shown firsthand how the desire to conform, and to be normal, can drive our actions as well as our behavior.
“The position into which we are born as an individual – our family, neighbourhood, social contacts, social class, gender, ethnicity, and the beliefs and values in which we are educated – will put a sizable imprint on the self we become.” (Burkitt, I, 2008, p. 3)
The problem of modern leisure has, throughout the years, been a well-discussed topic among many sociologists. Sociability, in this case, is one of the most universal forms of leisure that will be discussed in this essay. The theoretical framework for this discussion is provided by the sociological insights of Georg Simmel (1858-1918) as he argues that the “tumult of the metropolis” (cited in Frisby 1989, p80) creates inner barriers between people and suggests that “sociability” can surpass this problem. According to Frisby (1989), Simmel states that the city life has transformed the struggle with nature for livelihood into a struggle with other human beings for gain. This is further discussed as Frisby (1989) and Giulianotti (2005) describes how sociability can transcend this problem according to Simmel’s sociability theory.
A person’s identity is shaped by many different aspects. Family, culture, friends, personal interests and surrounding environments are all factors that tend to help shape a person’s identity. Some factors may have more of an influence than others and some may not have any influence at all. As a person grows up in a family, they are influenced by many aspects of their life. Family and culture may influence a person’s sense of responsibilities, ethics and morals, tastes in music, humor and sports, and many other aspects of life. Friends and surrounding environments may influence a person’s taste in clothing, music, speech, and social activities. Personal interests are what truly set individuals apart. An individual is not a puppet on the string of their puppet-master, nor a chess piece on their master’s game board, individuals choose their own paths in life. They accomplish, or strive to accomplish, goals that they have set for themselves throughout their lifetime. Individuals are different from any other individual in the world because they live their own life rather than following a crowd of puppets. A person’s identity is defined by what shaped it in the first place, why they chose to be who they are, and what makes them different from everybody else in the world. I feel that I have developed most of my identity from my own dreams, fantasies, friends, and idols.
Groups influence our everyday lives in ways that we don’t even realize. Most of what is learned from groups are societal norms that are being reinforced on a micro level in everyday life. Group influence on individuals is a clear tangible proof of societal norms by institutions. The groups we become a part of therefore can have a greater influence on our individual actions then we are aware of. As an individual we like to believe we have agency over our actions and what we decide but a lot of our own actions is more a part of a group mentality. Also, individual’s go along with a group’s influence so they feel better about themselves because then they won’t be ostracized. This paper will analyze different aspects of individual behavior and
Formation of groups or teams is not something that occurs overnight. Because it involves human beings that come from various backgrounds with different sets of values, forming a group and anticipating them to integrate and function dynamically cannot be expected to