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Julius caesar death analysis
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Shakespeare and Plutarch:
Two Similar Yet Different Looks on Julius Caesar’s Life
Plutarch was a prominent Greek biographer who was born in the small town of Chaeronea in 46 AD and died in 120 AD. His most recognized piece of writing was the Livesof Noble Grecians and Romanoes which first published in 1579. Since Lives was written in Plutarch’s native tongue Greek, it was later translated into French by Jacques Amyot of Melun. Amyot’s French translation was then translated into English by Sir Thomas North. According to Geoffrey Bullough’s Narrative and Dramatic Sources of Shakespeare, Sir Thomas North’s translated version of Plutarch’s Lives of Noble Grecians and Romanoes is where Shakespeare draws most of his information from for his famous tragedy Julius Caesar. (Bullough 12)
In the Lives of Noble Grecians and Romanoes, Plutarch takes the lives of several influential and prominent Greek and Roman men and describes their lives as a whole. He then compares them to each other based on “similar characteristics, situations, or periods in History.” It is believed that Alexander the Great biography was written parallel to that of Julius Caesar. Bullough described Plutrach’s Lives series as being “interested
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primarily in characters and careers of individual men, which he [Plutarch] traced chronologically and surrounded with traits to anecdotes to illustrate their traits.” Other characters from Shakespeare’s Julius Caesar who have biographies in Plutarch’s Lives series include Mark Antony and Marcus Brutus; however, it is still believed that Shakespeare drew most of his inspiration for Julius Caesar from Caesar’s biography. (Bullough 13) For The Life of Julius Caesar, Plutarch derived most of his information from Caeser’s autobiographically work De Bello Gallic. While the two works are very similar in many ways yet they are also different in many others. For instances, Caesar’s autobiography speaks mostly of his background in the war and the battlefield and he rarely refers to himself directly. Plutarch, on the other hand, speaks directly of Caesar’s war life as well as his personal life. Plutarch’s Life of Julius Caesar goes in depth the conspiracy against Caesar and his untimely death; things Caesar obviously couldn’t explain in his autobiography. Plutarch also derived some of his information from the Lives of Twelve Caesars by Caius Suetonius Tranquillus which was published in 1470 and contributed to Plutarch’s somewhat balanced view of Julius Caesar. While Plutarch’s Life of Julius Caesar and Shakespeare’s Caesar are alike in many ways, they are very different in others. One chief difference between the two works was each author’s view on Julius Caesar. It appears as though Shakespeare was a little more sympathetic to Caesar’s situation and death than Plutarch. Plutarch’s Life of Julius Caesar portrays Caesar as being an insensitive and arrogant person who cares only of himself. Plutarch also depicts Caesar as being power hungry and all he thinks about is how he is going to get the crown and be the supreme ruler of Rome. Shakespeare, on the other hand, depicts Caesar as a “national hero” who only has the best interest of Rome’s citizens in mind. In Shakespeare’s Julius Caesar, Caesar is admired by of the people of Rome and not considered as being too ambitious; in fact, Shakespeare makes it appear that Caesar is indeed the ideal ruler for Rome. Based upon the differences between Plutarch’s Life of Julius Caesar and Shakespeare’s Julius Caesar, it is believed that Shakespeare took a “poetic license” to revise Plutarch’s biographic account of Julius Caesar’s life to transform it into that of a literary figure than that of a historical figure. An example of this “poetic license” can be found in the differences in each version of how Caesar was assassinated. In Plutarch’s Life of Julius Caesar, it explained in greater detail of how Caesar fought back from each of the conspirators blows until he saw Brutus with a dagger and he simply gave up fighting. In Shakepeare’s Julius Caesar, the assassination of Caesar only lasted a mere two lines with minimal stage directions and ends with Caesar saying the famous line after he has been stabbed by the conspirators “Et tu Brute! Then fall, Caesar” (www. shakespeare.mit.edu). In Plutarch’s Life of Julius Caesar, however, there is no mention as to what Julius Caesar’s last words were. It is believed that Shakespeare didn’t go into to great detail on Caesar’s assassination was to allow him to die a tragic hero. Another difference that can be found between Plutarch’s Life of Julius Caesar and Shakespeare’s Julius Caesar can be found when the citizens of Rome view Caesar’s body for the first time. In Plutarch’s Life of Julius Caesar, the Romans are enraged and wanted revenge after seeing Caesar’s dead body; however, they are somewhat calmed down after Brutus delivers his speech. In Shakespeare’s Julius Caesar, the citizens of Roman are also enraged after seeing Caesar’s dead body and somewhat calmed after hearing Brutus’ speech. However, in Shakespeare’s Caesar the Romans are then enraged again after Antony gives his speech shortly after Brutus. In Plutarch’s Life of Julius Caesar, there is no mention of Antony giving any type of speech after Brutus. In both Plutarch’s Life of Julius Caesar and Shakespeare’s Caesar , Caesar is somewhat forwarned of his impending death at the hands of the conspirators.
However, in Plutarch’s Life of Julius Caesar, Caesar is directly forwarned of the conspiracy against him and in Shakespeare’s Caesar he is not. In Plutarch’s Life of Julius Caesar, it is written that Caesar was directly forewarned of the conspirators plot to kill him and that Brutus was the leader. His response to this information according to Plutarch was “… and once, when the conspiracy was already formed and some people were accusing Brutus to Caesar of being involved in it, Caesar laid his hand on his body and said to the accusers: ‘Brutus will wait for this skin of mine’” (www.
ancienthistory.about.com). In Shakespeare’s Ceasar, however, it is written that Caesar was only forewarned of the conspirators plot to kill him through omens. In Shakespeare’s play, the only omens of Caesar’s death include the Sootsayer saying “beware the ides of March” (www. shakespeare.mit.edu) and his wife Calpurnia’s dream of his murder and a statue covered in his blood. Again, Caesar shrugged off these warnings. Caesar was also given a letter informing him of the conspirators plot to kill him by Artemidorus; however, Caesar chose to ignore this warning also. During the time in which Shakespeare wrote the famous tragedy Julius Caesar, it is believed that he used Plutarch’s Life of Julius Caesar to gain most of the historical context used in his play. While both of the two works appear to be very different, traces of Plutarch’s historical account of Julius Caesar’s life can be found throughout Shakespeare’s play. It is believed that Shakespeare took Plutarch’s historical version of Julius Caesar to transform Caesar into a literary figure worthy of the stage. Shakespeare makes Julius Caesar out to be a “national hero” in opposed to Plutarch who portrayed Caesar into being an insensitive and arrogant human being. It is believed that Shakespeare did this to make Julius Caesar appear more sympathetic to the audience. Shakespeare also adds in the famous “Et tu Brute” line to make the audience feel sorry for Julius Caesar untimely death. Shakespeare differs from Plutarch when it comes to Caesar directly being aware of the conspirators plot to kill him. This is believed to be because Shakespeare didn’t want Caesar to appear as arrogant by dismissing blatant threats against his life. Shakespeare also added a speech by Antony after the Romans view Caesar’s body to show the Romans true loyalty to Caesar and their quest for revenge. Plutarch of Chaeronea published Lives of Noble Grecians and Romanoes in 1579 which contained biographies on Julius Caesar, Marcu Brutus, and Mark Antony. Plutarch’s Life of Julius Caesar, however, is believed to be the main source of Shakespeare’s famous tragedy Julius Caesar. Even though Shakespeare transforms Plutarch’s Caesar into one fit for the stage, he does keep traces of the original adaption of Caesar in his play. Shakespeare’s adaption of Julius Caesar proves to be one fit for an audience and in the process even makes Caesar gain sympathy for his situation and his death.
Sulla’s earlier career had not been that of an orthodox Optimate. Though he belonged to an old patrician family, it had long slid into obscurity and poverty. Plutarch suggests that a legacy from his step-mother and another from a mistress helped him, somewhat late, to a public career (Plutarch, p. 327). Plutarch was a Greek historian who wrote more than a century after Sulla’s death. Some of his pieces are polemical, that is, his writings possibly arise from scurrilous tracts, written by political adversaries of his subjects. As Marius’ quaestor, he had captured Jugurtha and won the loyalty of his fellow soldiers, sparking a later brutal animosity between the pair. This talent for winning the loyalty of soldiers never deserted Sulla, and that fact would have terrible consequences for Rome (Williams, p.139).
Bravery, strength, and leadership are just a few of the characteristics possessed by Theseus of Greece and Romulus of Rome. Plutarch, a Greek historian, explains lives each of these men. These men were different from any of the other men during Ancient Greece and Rome; according to Plutarch, they were descendants of the divine, which ultimately destined them for greatness. Throughout their lives, they would achieve power through various events and establish the societies and politics of two the greatest cities in history. The paths that each took and the events that occurred in their lives molded them into the heroes while also contributing to the legacy they would leave behind.
Since the people knew Caesar because of his friendliness and how nice he was to people he was able to get sympathy for his death. When the people remembered how good he was at one point they wanted to get vengeance on the conspirators,Antony had used persuasion and reverse psychology with the crowd to get mad at the conspirators. Brutus had not connected to the people as well because he did not give as much sympathy about Caesar's Death , and what he will give in return. Antony had touched the people when he sad said that he had money and land for the people of rome but he did not want to read it because it would make them made. Once that had hit there was no way Brutus could fight back against Antony's
Many people were involved with the murder of Caesar however, Brutus had the biggest part in the assassination. According to Source four (by Plutarch, a historian) “Brutus kept him (Caesar) outside the house, and delayed him with a long conversation on purpose.” Therefore, Brutus made sure that the other people planning to kill Caesar would be ready. Also, according to Source Eight, Brutus said to Caesar, “…Nonsense. Don’t be troubled by such things. Hurry, the men await at the senate to crown you king. We mustn’t keep them waiting.” He basically told Caesar to hurry to the Senate so they can kill him. This proves that Brutus didn’t acknowledge that Caesar shouldn’t go there because he would get hurt. Lastly in source nine, the letter from Marcus Brutus to Gaius Cassius states, “I will meet him at his home on March 15th and bring him to the Senate. Here, this unthinkable but
Plutarch's The Life of Crassus and Caesar. Plutarch presented history through biographical stories of the people that were important and influential during the time period he wished to address. However, after having read some of his work, one realizes that Plutarch inserts his own personal opinion and views of the people at hand into the factual documentation of their lives. For example, in The Life of Crassus, Plutarch expresses a general dislike and negative view of the man, but in The Life of Caesar he portrays the life through a lens of praise. It also seems that he uses his opinions of the people that he writes about to subtly extend moral lessons to the reader.
The book Julius Caesar is full of happiness, conspiracy, power, and betrayal. The people of Rome deeply loved julius Caesar and wished to make him their king. A group of senators however were not so fond of this idea and formed a conspiracy. The leader of this group was a man by the name of Cassius. In order to make sure that his scheme of killing Caesar would work and would look honorable he had to convince a senator by the name of Brutus to help. After being convinced that they had to kill Caesar to protect Rome from a tyrant Brutus joined the conspiracy and soon became the principal conspirator.On the day in which Caesar was to be crowned king he was on the way to the senate when he was stabbed by all the conspirators panic ensued and to convince Rome of their honorable intentions Brutus gave a funeral speech. Mark Antony, a very close friend of Caesar, gave his speech after Brutus had given his. Mark Antony’s speech is more persuasive to the Roman people because of his outstanding use of pathos, sarcasm, and logos.
His character traits are listed in three main accounts by authors A.J. Koutsoukis, Erik Hildinger, who are both current impartial historical non-fiction writers and, Plutarch. Plutarch was a Greek historian, biographer and essayist, who is most famous for his work Parallel Lives, where he focuses on all of the contributing rulers of the Roman Republic. Plutarch is very even handed and focuses on the influence of character and moral lessons that can be learned from these emperors, good or bad.
Life of Alexander the Great of Macedonia is one of the most remarkable Ancient Greece stories that prevail even in this present era. The ancient Greek sources clearly identify the life of Alexander as the one which broaden our understanding about the heroes of the Ancient times. Plutarch parallel lives are one of the sources that equip classical study and any other studies with necessary details of how Alexander manifested his life as an Ancient Greek hero. However the invention of motion pictures (cinema) had created another dimension in analysing Life of Alexander. Firstly Robert Rossen released a life of Alexander a nearly half century ago, which did not make much effort addition to what literature has far reached, and it was argued that his film consist some inaccuracies. Oliver Stone, a screenwriter also wrote a Life of Alexander (2004-2005) and it reached its hype as a cinematic presentation and it also depicts nearly accurate historical information about the life of Alexander the great. Oliver Stone’s Life of Alexander remains the controversial presentation when studying the Life of Alexander. This short essay will critically investigate how Stone went about constructing his ‘biopic’ of Alexander, including a consideration of which episodes were included as well as those which were excluded.
Brutus joins a group of conspirators to help kill one of his very close friends because he thinks it will benefit Rome. Although Caesar was one of Brutus’s closest friends, he was part of the conspiracy in his demise. He didn’t do it out of selfish reason or envy like the rest of the conspirators; he did it because he truly believed that it would be the best thing for his country. “Not that I loved Caesar / Less, but that I loved Rome more” (III. ii. 21-22). Brutus said that during his speech at Caesar’s funeral. It basically says his reasoning for the all too great and powerful dictator to he killed. In...
First, Cassius and the conspirators used his honor for Rome to convince him to join them. Their fake letters from the citizens that they sent Brutus assisted in making his decision. Brutus said, “It must be by his death. And for my part/I know no personal cause to spurn at him, /But for the general.”(II.i.10-12) His extreme honorability to Rome had blinded him from the real reasons why the other conspirators wanted him to join. Cassius only wanted Caesar dead because of his jealousy and Brutus would have been a great asset. Brutus did not have any personal reasons for Caesar’s assassination. However, it was his assumptions on what may happen to Rome that caused him to join the conspiracy.
Antony also played on the people’s greed, to influence them to his side. “I found it in his closet; ‘tis his will/and they would go kiss Caesar’s dead wounds…” (III, ii, 129, 132-133). Antony is very smart in the way he does this. He knows how to talk to the people to get them to believe his side of the story and revenge Caesar’s death. Likewise, Antony is conniving. He uses this strength by flattering Brutus, and falsely befriending the conspirators into letting him speak at Caesar’s funeral. “I doubt not of your wisdom. Let each man render me his bloody hand.” (III, i, 200-201). Antony presents his case in such a way that Brutus and the other conspirators think that he is on their side, when in fact he really is going to turn the common people against them to revenge Caesar’s death by creating a war. Furthermore, Brutus is an honorable man giving him the chance to be a great leader. Brutus is an idealist man, who is optimistic about assassinating Caesar. “Grant that, and then is death a benefit. So are we Caesar’s f...
Plutarch’s Life of Alexander speaks of Alexander’s father telling him “my son, seek thee out a kingdom equal to thyself; Macedonia has not room for thee” (Plutarch, 6.1). Aristotle tutored Alexander where he encouraged his ambition, and taught him that bravery in a man was an admirable quality. Alexander’s birth was associated with great signs; Plutarch writes “Alexander was born the sixth of Hecatombeon … the same day that the temple of Diana was burnt while its mistress was absent, assisting at the birth of Alexander” (Plutarch, Lives).
Shakespeare, William. "The Tragedy of Julius Caesar." Houghton Mifflin Company. The Riverside Shakespeare. Ed. G. Blakemore Evans. Boston, 1994.
Shakespeare, William. The History of Troilus and Cressida. Ed. Jonathan Crewe. 4. New York: Penguin Putnam Inc., 2000. Print. November 2013.
“After many sleepless nights, Brutus decides that Rome will suffer if it has a dictator and emperor. He fears Caesar’s lust for power and his ambition; therefore he associates himself with the conspirators, thinking that they have the same feelings.” “Carol Davis.” So basically, Brutus joined the conspiracy without knowing the true intensions and motives of the others. Furthermore, Brutus made his decision without any evidence to show that Caesar was a tyrant, if anything he had evidence supporting his innocence. Brutus had never seen or heard of Caesar doing anything but good for the Roman people, and he watched Caesar turn down the crown three times showing, if anything, a lack of