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Essay on self discovery
Essay on self discovery
An essay on Self discovery
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Despite being written centuries apart, JD Salinger’s Catcher in the Rye and Sophocles's Antigone both of one thing largely in common: a protagonist searching for themself in a long, confusing way. In Antigone, the main character, Antigone, is found disagreeing with her sister, Ismene, as to whether they should break the law and bury their brother, or disregard what the gods say and let her die unburied. Antigone says that despite what Creon believes, her brother deserves to be buried, and that the Gods’ word is higher than Creon’s word. Ismene, on the other hand, believes that they although he deserves to be honored, it’s not worth sacrificing their innocence. Antigone buries him, and is taken to Creon, where he sentences her to death, despite what Haemon, Creon’s son who was supposed to marry Antigone, says to try to change his mind. Creon then …show more content…
sends Antigone to a cell so that she will starve to death, but when he comes back later to check on her, she has hung herself, in addition to Haemon and Creon’s wife killing themselves too. In Catcher in the Rye, Holden Caulfield is a depressed teenager who gets kicked out of his private high school, Pencey Prep. Holden’s younger brother, Allie, died when he was young because of a disease. Holden doesn’t like his other brother, however, and isn’t a fan of his father either. On his way home, he says that he is not religious, yet he thoroughly enjoys a conversation he has with two nuns, a big deal, as Holden doesn’t like many things. Through his journey, Holden goes through many troubles, and while he channels most of his problems into battles with others, the real fight is with himself the whole time. In Sophocles’s Antigone and JD Salinger’s Catcher in the Rye, Antigone and Holdens’ searches for self have many similarities and differences, yet both are probably most affected by the deaths of their brothers, their religious beliefs, and the relationships that each have with the rest of their families. One factor that largely affects both Holden and Antigone’s paths is the deaths of their brothers. In Antigone, the main reason that the entire play is happening is because of her brothers fighting for who would rule. And even further, the only reason that Antigone’s issues with Creon arise are because she decides to bury her brother. In the play, Antigone says “I will go to heap the earth above the brother whom I love” (Sophocles, 119) If Antigone did not have the extreme dedication for her brother that she did, she would have never felt the need to go out and bury him. In Catcher in the Rye, Holden has just as big, if not a bigger dedication for his brother as Antigone does. While Allie, his little brother, is never seen in the book, like some other characters that were not actually seen, such as Jane, he still has a huge impact on Holden’s life. Allie is probably one of the biggest reasons why Holden is depressed, as he can never really seem to get over Allie’s death. In fact, when Holden’s sister challenges him to think of one thing he likes, Holden says, after much consideration, “I like Allie” (Salinger, 92) This shows that even though Allie is long gone, Holden is holding on to him, and he is the only thing that Holden likes is him, which drastically slows down his search for himself. One way in which Antigone and Holden differ in their searches for themselves is their religious beliefs. Antigone is obviously very religious, as her entire reasoning for burying her brother is because she believes that the word of the Gods is higher than the Creon’s, showing that she is obviously very religious. She even accuses Ismene of not being religious enough, saying “If you will, be guilty of dishonoring laws which the gods have established in honor.” (119) Her religious dedication is really the reason she is put in jail, eventually leading to her death. Thus, Antigone is really, in turn, a martyr. Holden, on the other hand, would never die for a religion. Holden says that he is not religious, yet he has a rather odd encounter with two nuns. Again, when Phoeboe questions him as to what he likes, he says (not out loud), “All I could think of were those two nuns.” (91). While Holden is thinking about the nuns, he still does not say them as something he likes, as he is still an atheist. The two texts have contrasting portrayals of religion. In Catcher in the Rye, Holden chooses to be atheist, yet he uses the nuns as somewhat a sign of hope for himself. In Antigone, however, her intense dedication to her religion is the main reason as to why not only she, but many other characters die. A final deciding factor in Antigone and Holden’s searches for themselves is their relations with their families, other than their brothers.
For Antigone, it is rather hard to analyze her family, as nearly every character in the book is related to her. The relative that probably has the biggest impact on Antigone is her uncle, Creon, as he is the one who sentences her to death, saying “‘Tis determined, it seems, that she shall die” (130). Creon completely disregards the fact that the two of them are related, and sentences her to die. In Catcher in the Rye, Holden doesn’t like his other brother, saying “Now he’s out in Hollywood, DB, being a prostitute” (2). This shows that although Holden may have loved his brother at one point in his life, he now thinks that he sold himself out to make it big. In addition, his relationship with his sister is not particularly a good one, as they get in a fight when he finally arrives at home. This establishes yet another connection between the two, as they both have poor relationships with certain people in their families, and it affects them both negatively in their searches for
themselves. Throughout both Catcher in the Rye and Antigone, the protagonists have complex searches for themselves. However, throughout both stories, the three biggest factors in their searches are their relationships with their dead brothers, their stance on religion, and their feuds with the other members of their families. While these similarities could be a simple coincidence, the theory could arise that Salinger possible stole some of Sophocles’s literature techniques when writing his “classic” Catcher in the Rye.
Throughout the history of literature, a great deal of authors has tried to reveal a clear understanding of the American Dream. Whether it is possible to achieve lies all in the character the author portrays. The Great Gatsby and The Catcher in the Rye stand as prime examples of this. F. Scott Fitzgerald and J.D. Salinger, the authors of these titles, respectively, fashion flawed characters, Jay Gatsby and Holden Caulfield, with one vital desire: the longing to gain what they can’t have; acceptance and the feeling of belonging. Each retaining characteristics that shows their differences and similarities in opinion of the world around them.
Antigone, a story written by Sophocles, is about a young woman, Antigone, choosing whether she will not bury her brother, Polyneices, to not break the law or disobey Creon’s law and bury him; however choosing to bury her brother does not derail her moral development.
Blood and bodies laid on the ground as the Parisian revolutionaries stormed the French fortress of Bastille on July 14, 1789. This revolution exemplifies one of the many that occurred in history against absolutist rulers. Citizens rebelled and died for causes they deemed worthy. Although revolutionary acts still happen in today’s society, they more commonly appear through entertainment and literature. Recent young adult novels, such as The Hunger Games and Divergent portray characters who rebel against the government and even die for the prosperity of future generations. However, older texts also illustrate this constant cycle. In the plays Twelve Angry Men by Reginald Rose and Antigone by Sophocles, each author illustrates how one main character’s
Sophocles play titled Antigone, embellishes the opposing conflicts between Antigone who stands for the values of family, and Creon who stands for the values of state. Sophocles explores the depths of Antigone’s morality and the duty based on consequence throughout the play, as well as the practical consequences of Creon who is passionate and close-minded. Although Antigone’s moral decisions appear to be more logical and favorable than Creon’s, a personal argument would be that both characters’ decisions in society can be equally justified.
Not understanding or listening to the opinion of others can frequently have unfortunate consequences and even lead to tragedy. In the play, Antigone, written by Sophocles, the two main characters, Antigone and Creon, both failed to listen which led to the death of several people. It was exhibited how important it is to acknowledge the truth and this was the central theme of the play. The conflict between Antigone and Creon started because they had opposing viewpoints of whether or not Antigone’s brother, Polyneices, should have been buried after he died in battle. Antigone strongly believed that Polyneices should have because it was the law of the gods and they are eternal, while man’s laws are not. However, Creon, on the other hand,
Imagine living in a time where books have been banned and your only source of companionship was a screen on the wall. Or picture living in the city of Thebes, where you must risk execution by the king in order to give your dead brother the proper burial he deserves. These two scenarios precisely describe the worlds of Montag, from Ray Bradbury’s Fahrenheit 451, and Antigone, from Sophocles’ Antigone, respectively. Though the ways in which Antigone and Montag challenge their world’s status quo are very similar, the motives and consequences behind their actions are very different.
In the awe-inspiring play of Antigone, Sophocles introduces two remarkable characters, Antigone and Creon. A conflict between these two obstinate characters leads to fatal consequences for themselves and their kindred. The firm stances of Creon and Antigone stem from two great imperatives: his loyalty to the state and her dedication to her family, her religion but most of all her conscience. The identity of the tragic hero of this play is still heavily debated. This tragedy could have been prevented if it had not been for Creon's pitiful mistakes.
“Being sister and brother means being there for each other” (thefreshquotes.com). Siblings are one’s most important relative because they’re basically an irreplaceable friend that will love and care for one another forever. People’s relationship with their siblings is emotionally powerful and critically important for their everyday life. Antigone believes that her siblings are her most significant relatives because they can’t be replaced, unlike a husband or children, because her parents are deceased; she will do anything for them, even go against the rules and put her own life in danger. In the play Antigone by Sophocles, the character Antigone can be seen as immoral because of her defying Creon’s laws, however, she receives sympathy for the injustices that were done to her brother, Polyneices, of him not being provided with a proper burial.
In the struggle between Creon and Antigone, Sophocles' audience would have recognized a genuine conflict of duties and values. From the Greek point of view, both Creon's and Antigone's positions are flawed, because both oversimplify ethical life by recognizing only one kind of good or duty. By oversimplifying, each ignores the fact that a conflict exists at all, or that deliberation is necessary. Moreover, both Creon and Antigone display the dangerous flaw of pride in the way they justify and carry out their decisions. Antigone admits right from the beginning that she wants to carry out the burial because the action is glorious. Antigone has a savage spirit; she has spent most of her life burying her family members.
Family is such a large part of both of these stories. The very first line of Antigone makes it clear that blood ties are very significant to Antigone: "Now, dear Ismene, my own blood sister," The fact that Ismene is her blood sister is important enough to verbalize it, even when addressing Ismene. Throughout the play, several other aspects of the story indicate that Antigone is slightly obsessive about her family. She is willing to give up her life to honor her dead brother, all the while discussing how she would be honored to "lay down with the man I love". This is horrifyingly close to implying incest. She feels she has a duty to bury him. "Yes. I’ll do my duty to my brother and yours as well, if you’re not prepared to. I won’t be caught betraying him."
Antigone, as a character, is extremely strong-willed and loyal to her faith. Creon is similarly loyal, but rather to his homeland, the city of Thebes, instead of the gods. Both characters are dedicated to a fault, a certain stubbornness that effectively blinds them from the repercussions of their actions. Preceding the story, Antigone has been left to deal with the burden of her parents’ and both her brothers’ deaths. Merely a young child, intense grief is to be expected; however, Antigone’s emotional state is portrayed as frivolous when it leads her to directly disobey Creon’s orders. She buries her brother Polynices because of her obedience to family and to the gods, claiming to follow “the gods’ unfailing, unwritten laws” (Sophocles 456-457). CONTINUE
Antigone and her family have suffered many things. It all began with her father Oedipus. Oedipus has a very confused life. He ends up killing his father, the king of Thebes, while he believes his father is someone else. He ends up as the king of Thebes and married to his mother, Jocasta. He dose this all while believing that his parents are dead. He finally ends up finding all this out; he blinds himself and is banished from Thebes. This is where Antigone's two brothers come in, Eteocles and Polynices. They end up fighting for the throne. Eteocles wins and banishes Polynices from Thebes. Polynices, however, is not done. He goes to Argos and recruits an army to take Thebes. The plan backfires though and Eteocles and Polynices end up killing each other, and the army is driven off. With no male heir to the throne, Creon, Oedipus' brother, takes the throne. This may be a lot for one person to handle, but Antigone's grief has just begun.
First, the major characters in both of the plays are suffering through great pain and end up with death. The drama Antigone which is written by Sophocles, tells the story of Antigone. Antigone is a tragic heroine who doesn’t have the power to challenge the authority of the king; she has to obey the rules. However, she shows her strong will and voices her opinions and she is willing to challenge the authorities and the rules. She not only fights for her brother, she also challenges her rights to speak out her thoughts. Yet, her sister Ismene is satisfied to recognize herself as a woman in a male dominated society. Ismene argues, “I, for one, I’ll beg the dead to forgive me- I’m forced, I have no choice- I must obey the ones who stand in power” (832: 80). Ismene's words clearly state her weak and helpless character. Antigone is not happy with her sister’s response, says, “Set your own life in order"(833: 97). Antigone is telling her sister to do her own life, and that she will do what she wants to bury her brother. Antigone preferring the god's laws to man's, disobeys Creon, to bury her brother Polyneices. After her uncle found out what Antigone did, he punished her with death. However, when Creon discovered that what he did was wrong; it was too late. Antigone is already dead, and Creon is punished by Heaven with the suicide of his own wife and son.
Creon and Antigone, main characters in the Greek tragedy Antigone by Sophocles share some of the same characteristics that make up a tragic hero, but to varying degrees. Antigone, daughter of her mother/grandmother, Jocasta, and father, Oedipus is head strong, proud, and stubborn. She had three siblings, Ismene her sister, and two brothers Eteocles and Polyneices who found there deaths at the end of each others sword in battle over which would become king of Thebes. Antigone's pride fullness and loyalty is revealed when Polyneices is denied proper burial by her uncle and king Creon. The two buttheads in the political for Creon and personal for Antigone situation and bring about the downfall of the royal family.
Elizabeth Bobrick’s Sophocles’ Antigone and the Self-Isolation of the Tragic Hero declares “the heroic code may be summarized as follows: I protect my philoi—a term that includes family, kin, loved ones, and loyal community members—and they honor me. To hate my friend is to hate me. To help my enemy is to harm me. Being dishonored by my philoi is the equivalent of death. I will either kill them, or myself, or both.” This can explain Antigone’s excessive desire to bury her brother and even further be supported in lines 25-28 when Antigone challenges her sister’s loyalty. Aristotle himself said that a tragic hero should be neither better nor worse normally than a normal person. With that being said Antigone’s sister, Ismene, was in the same position as her. Originally invoking a sense of naturalism this changes with Ismene’s refusal to help bury their brother. The lack of support for Antigone’s plan leaves her no choice, but distances herself from her sister who obviously doesn’t share the same family loyalty beliefs as her (Lines 77-81). Ismene later in the play tries to claim some guilt in order to help Antigone’s cause. Yet again, Antigone refused to allow her sister to assume any punishment for her crime. Sophocles, Peter Meineck, Paul Woodruff’s Theban plays acknowledges Antigone would rather be dead with her brother than alive with a husband (Line 55-58). This is