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Character analysis in Antigone
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Character analysis in Antigone
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Antigone
Not understanding or listening to the opinion of others can frequently have unfortunate consequences and even lead to tragedy. In the play, Antigone, written by Sophocles, the two main characters, Antigone and Creon, both failed to listen which led to the death of several people. It was exhibited how important it is to acknowledge the truth and this was the central theme of the play. The conflict between Antigone and Creon started because they had opposing viewpoints of whether or not Antigone’s brother, Polyneices, should have been buried after he died in battle. Antigone strongly believed that Polyneices should have because it was the law of the gods and they are eternal, while man’s laws are not. However, Creon, on the other hand,
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felt as if he shouldn’t have because he was portrayed as a traitor and traitors do not deserve honor. It took inner accommodation for him to realize burying was the right option, but it was too late for Antigone to witness this. Not only in Antigone did people not listen to each other’s beliefs, but it occurs in the modern day too. For example, in state politics, both democrats and republicans do not listen to the point of views from each other. This has then led to horrible outcomes and tragedies just like it did in the play, Antigone, such as no state budget being reached in 2 years which could potentially lead to the early closing of Chicago public school in addition to other things. Like stated, both characters in the play, Antigone and Creon, did not listen at times while holding a conversation where they did not agree with the other person.
In the end, the result or tragedy of not listening to the perspective of others in this case, was the suicide of Antigone. Her trait of being stubborn has allowed for her to act this way. When Antigone demonstrated this behavior, it was when she was talking to her sister, Ismene. As the two sisters were arguing about their brother, she tells Ismene, “Go away, Ismene: I shall be hating you soon, and the dead will too, for your words are hateful. Leave me my foolish plan: I am not afraid of the danger; if it means death, it will not be the worst of deaths ––death without honor” (1, 77-81). Antigone being stubborn led her to ignore and fail to recognize her own sister’s view on Polyneices’ burial throughout their conversation. She was furious at her sister for not agreeing with her so she didn’t bother to acknowledge what Ismene had to say if it involved not burying Polyneices. Completing this action led her to going to prison and committing suicide which is considered the tragedy of the play. Sometimes you won’t always get what you want to hear, but you should still try and see where the person you are talking to is coming from. After Antigone got caught for somewhat burying Polyneices, Ismene tried to take the blame and says, “You are laughing at me. Why, Antigone? Antigone: It’s a joyless laughter, Ismene” (2, …show more content…
442-443). Antigone laughing and not taking Ismene seriously proves that she did feel any need to understand her point of view. She should have listened because in the end, maybe people would not have died and their problems would be solved. Antigone failing to recognize her sister’s opinion allowed for a series of tragic events to occur which didn’t have to happen if she had listened. Not only did Antigone fail to understand or recognize the views of others, but Creon did too.
Similarly to Antigone, he faced a great deal of hardship as well. After Antigone committed suicide, so did Haimon, which led Eurydice, Creon’s wife, to kill herself too after finding out the horrendous news. This is considered a tragedy because he lost his family which is a devastating thing to experience. Starting out, Creon didn’t listen to Antigone since he didn’t approve of burying Polyneices. He told the servants: “Take her, go! You know your orders: take her to the vault and leave her alone there. And if she lives or dies, that’s her affair, not ours: our hands are clean” (4, 710-713). Creon felt no need to even consider acknowledging Antigone’s point of view because he was too furious that she went behind his back and somewhat buried Polyneices. So instead of trying to understand her perspective, he just commanded the servants to take Antigone to her “dungeon.” Failing to recognize her opinion and not coming to a compromise, allowed the tragedies to later occur: Antigone committing suicide, along with Haimon and Eurydice. When discussing with the blind prophet, Tiresias, about Creon’s refusal to bury Polynices and his punishment of Antigone, he tells him, “Do what you will, go into business, make money, speculate in India gold or that synthetic gold from Sardis, get rich otherwise than by my consent to bury him” (4, 820-822). Tiresias told King Creon that the Gods will put
curses down on Thebes. He then suspected this to be false so he cursed Tiresias. Just like with Antigone, Creon did not agree with Tiresias statements, therefore, he did not care to understand what he had to say. In the end, Creon was at fault because not listening to Tiresias and Antigone allowed for him to be left without a family. Lastly, he failed to recognize the view of his own son, Haimon. After getting angry at him for defending Antigone in an argument, Creon tells him, “Fool, adolescent fool! Taken in by a woman” (2, 605). Throughout their conversation, Creon didn’t bother to listen to Haemon’s view on the situation since he stood with his finance, Antigone. Unfortunately, this issue then guided Haemon to make the decision to end his life. Evidently, Creon has lacked to hear out what other people have to say, which has led to drastic measures and tragedy. However, the play, Antigone, isn’t the only thing that displays this type of behavior, but the modern era does too. Surprisingly, the story of Antigone that was written around 441 b.c. still applies to today. Just like how Creon and Antigone failed to perceive the views of others, the Democrats and Republicans in the state do it too. The Democrats do not listen to the Republicans and same goes for the Republicans not listening to the Democrats. The reason to that is because each side does not agree with one another’s beliefs, therefore, nothing gets done. Neither side ever gives in since they have contrasting opinions on topics and don’t truly hear each other out, just like Creon and Antigone didn’t either. The Republicans thinking one way and the Democrats thinking another has led to no state budget being reached in 2 years, which is a tragedy for the people in the state. Many people in the state suffer because the bills are not being paid causing schools in Chicago to close early, teachers not being paid, and children not being educated. In addition to that, those who did not vote for the Republican and president, Donald Trump, refuse to listen to what he says. People who do not agree with his statements go against his wishes and protest, similarly in Antigone where the main character buried Polyneices without Creon’s acceptance. With this being said, it is extremely important to listen to other people’s views so it does not lead to catastrophes like it did in the play, Antigone, and it does with Democrats and Republicans. Clearly, both Antigone and Creon failed to understand the views of others which led to an unhappy ending and dreadful events. The tragedy of Antigone, Haemon, and Eurydice committing suicide could have been avoided if Antigone and Creon had just listened to people’s opinions. Also, this occurs in the present day where Republicans and Democrats do not listen to each other causing a downfall in the state. Nobody is ever completely right or completely wrong and usually each side has something to offer so it is important to hear each other out. As you can see, it is essential for this to occur so misfortune does not transpire.
In Sophocles' Greek tragedy, Antigone, two characters undergo character changes. During the play the audience sees these two characters' attitudes change from close-minded to open-minded. It is their close-minded, stubborn attitudes, which lead to their decline in the play, and ultimately to a series of deaths. In the beginning Antigone is a close minded character who later becomes open minded. After the death of her brothers, Eteocles and Polyneices, Creon becomes the ruler of Thebes. He decides that Eteocles will receive a funeral with military honors because he fought for his country. However, Polyneices, who broke his exile to " spill the blood of his father and sell his own people into slavery", will have no burial. Antigone disagrees with Creon's unjust actions and says, " Creon is not strong enough to stand in my way." She vows to bury her brother so that his soul may gain the peace of the underworld. Antigone is torn between the law placed against burying her brother and her own thoughts of doing what she feels should be done for her family. Her intent is simply to give her brother, Polyneices, a proper burial so that she will follow "the laws of the gods." Antigone knows that she is in danger of being killed for her actions and she says, "I say that this crime is holy: I shall lie down with him in death, and I shall be as dear to him as he to me." Her own laws, or morals, drive her to break Creon's law placed against Polyneices burial. Even after she realizes that she will have to bury Polyneices without the help of her sister, Ismene, she says: Go away, Ismene: I shall be hating you soon, and the dead will too, For your words are hateful. Leave me my foolish plan: I am not afraid of the danger; if it means death, It will not be the worst of deaths-death without honor. Here Ismene is trying to reason with Antigone by saying that she cannot disobey the law because of the consequences. Antigone is close-minded when she immediately tells her to go away and refuses to listen to her. Later in the play, Antigone is sorrowful for her actions and the consequences yet she is not regretful for her crime. She says her crime is just, yet she does regret being forced to commit it.
The hubris resonating throughout the play, ‘Antigone’ is seen in the characters of Creon and Antigone. Their pride causes them to act impulsively, resulting in their individual downfalls. In his opening speech, Creon makes his motives clear, that “no man who is his country’s enemy shall call himself my friend.” This part of his declaration was kept to the letter, as he refused burial for his nephew, Polynices. However, when the situation arises where it is crucial that Creon takes advice, he neglects the part of the speech where he says “a king... unwilling to seek advice is damned.” This results in Creon’s tragic undoing.
In the awe-inspiring play of Antigone, Sophocles introduces two remarkable characters, Antigone and Creon. A conflict between these two obstinate characters leads to fatal consequences for themselves and their kindred. The firm stances of Creon and Antigone stem from two great imperatives: his loyalty to the state and her dedication to her family, her religion but most of all her conscience. The identity of the tragic hero of this play is still heavily debated. This tragedy could have been prevented if it had not been for Creon's pitiful mistakes.
The opening events of the play Antigone, written by Sophocles, quickly establish the central conflict between Antigone and Creon. Creon has decreed that the traitor Polynices, who tried to burn down the temple of gods in Thebes, must not be given proper burial. Antigone is the only one who will speak against this decree and insists on the sacredness of family and a symbolic burial for her brother. Whereas Antigone sees no validity in a law that disregards the duty family members owe one another, Creon's point of view is exactly opposite. He has no use for anyone who places private ties above the common good, as he proclaims firmly to the Chorus and the audience as he revels in his victory over Polynices. He sees Polynices as an enemy to the state because he attacked his brother. Creon's first speech, which is dominated by words such as "authority” and "law”, shows the extent to which Creon fixates on government and law as the supreme authority. Between Antigone and Creon there can be no compromise—they both find absolute validity in the respective loyalties they uphold.
Antigone, as a character, is extremely strong-willed and loyal to her faith. Creon is similarly loyal, but rather to his homeland, the city of Thebes, instead of the gods. Both characters are dedicated to a fault, a certain stubbornness that effectively blinds them from the repercussions of their actions. Preceding the story, Antigone has been left to deal with the burden of her parents’ and both her brothers’ deaths. Merely a young child, intense grief is to be expected; however, Antigone’s emotional state is portrayed as frivolous when it leads her to directly disobey Creon’s orders. She buries her brother Polynices because of her obedience to family and to the gods, claiming to follow “the gods’ unfailing, unwritten laws” (Sophocles 456-457). CONTINUE
Antigone is a tragic play written by Sophocles in about 441b.c. The play is a continuation of the curse put upon the household of Oedipus Rex. Sophocles actually wrote this play before he wrote Oedipus, but it follows Oedipus in chronological order. The story of Antigone begins after the departure of Oedipus, the king of Thebes, into self-exile. Oedipus’ two sons, Eteocles and Polyneices, were left to rule over Thebes. An argument over rights to power forces Polynices to leave Thebes. Some time passes and Polynices returns with the army from Argos and attempts to overthrow his brother. The two brothers fight and kill one another and the war ends. Creon, the uncle of the two brothers becomes the new king of Thebes. Because Polynices proved to be an enemy of the state, Creon chose to leave his body unburied. In the Greek culture, the denial of Funeral rights was a fate reserved for the worst criminals (). This is the point where the dialogue of the play actually begins. Antigone, sister to Polynices and Eteocles, disobeys Creon and properly buries the body of Polynices. When Creon hears what Antigone has done he has her placed in a cave and essentially buried alive. This enrages Creon’s son, Haimon, who turns his own sword upon himself. When Eurydice, Creon wife her the news she to kills herself. Creon is left at the end to mourn the death of two nephews, a niece, a son, and a wife. This play more than an issue of right verses wrong or fate verses free will; it is a collision between the rightful demands of the family and the laws of the state (). Creon being in the position of ruler chooses to follow the demands of the state. There is much debate as to which ch...
One has the capability to determine from right and wrong and having the determination to stand up for what one believes in, no matter what the price is. In Sophocles’ Antigone, a written dramatic play, Sophocles portrays the theme that at times of one’s life, it is necessary to follow moral law and ignore political law. In the play, a determined and courageous woman named Antigone is loyal to her beloved brother by granting him a proper burial and having to suffer the consequences for revolting. Throughout Antigone, several incidents occurred where the political law was of no importance to the individual. Conflicts between Antigone and Ismene and then with Creon and Antigone are examples of the theme. The theme also ties with the readers of the modern world.
When Creon decided to forbid the burial of Polynices, as he believed Polynices was a traitor to Thebes, Antigone was outraged. This decision, viewed through the eyes of Creon, was just and fair; on the other hand, Antigone viewed his decision as cruel and selfish, which resulted into a major conflict between these two characters. When Antigone disobeyed his proclamation, Creon became infuriated towards this rebellious act. Those small events within the play expressed Creon as a ruler doing what he believes is right; on the other hand, Antigone’s rebellion expressed otherwise. Antigone was soon shown to cause an evil spark within Creon.
The play “Antigone” is a tragedy by Sophocles. One main theme of the play is Religion vs. the state. This theme is seen throughout the play. Antigone is the supporter of religion and following the laws of the gods and the king of Thebes, Creon, is the state. In the play Creon has made it against the law to bury Antigone’s brother, something that goes against the laws of the gods, this is the cause of most conflict in the story. This struggle helps to develop the tragic form by giving the reader parts of the form through different characters.
Antigone deals with the struggle of Antigone, who sought to obey the moral obligation of burying her fallen brother and the dictation of Creon not to bury him. Creon’s dictation represents the particular. Described by Antigone his declaration develops from Creon being the, “Lucky tyrant—the perquisites of power! Ruthless power to do and say whatever pleases them” (Sophocles, 84). The declaration is seen not to follow the universal cause but it is specific to situation that Polynices had died while attacking Thebes. Antigone insistent to obey the universal code that sh...
One quality Antigone possesses, is how stubborn and hard-headed she is towards Creon’s laws. Antigone shows her stubbornness when she makes the decision to bury her brother after Creon said if anybody does, they will be executed. In support of Antigone, she is following the laws of the Gods, not Creon’s laws that were completely different from the Gods. But it is this specific act that leads to Antigone’s fall later on in the play. However, Creon’s tragic flaw, pride and insolence, causes his fall in the play. He is also stubborn and his pride is so high, he always thinks everything he says and does is the right thing to do. When the Chorus tried to tell Creon that he made a mistake by saying that nobody can bury Polyneices, Creon did not want to listen. Then later after Tiresias was done talking, the Leader and Creon had a conversation and Creon’s pride finally caught up with him. For example, on 116-117, Creon made the decision to free Antigone because disasters were soon going to be sent by the
Many characters in the play took action and created conflict for their beliefs. Antigone took actions for her beliefs and it created conflict with Creon. Antigone believed her brother Polyneices deserved to be buried. The conflict with Creon was that he believed Polyneices didn’t deserve a burial. “Think death less than a friend? This death of mine is of no importance: but if I had
“Antigone” by Sophocles is one of the most deliberated plays, due to the indefinite struggle of wrong and right, the demands between the government and family, as well as the struggles of the laws. Both Antigone and Creon have very strong justifications for their beliefs of how the law should be enforced. Antigone believes in strong moral justification for her actions, while Creon believes the law of the land is the final say because he is the primary law maker. Antigone, is driven by a strong sense of feelings and morals; she believes there is a divine law one should live by. Creon, on the other hand, believes that the law of the land is the only authority by which people should live. In Creon’s world, men have an indefinite rule over everything
He rules Thebes with his own will instead of the will of his people. He is full of ambition and pride at the start, but by the end, Creon suffers the wrath of the gods. Antigone is the daughter of Oedipus and the sister of Polyneices. She champions the laws of the gods above the laws of the state, has an unbreakable love towards her family, and occupies an ultimate high moral ground. Both Creon and Antigone are critical characters and towards the end of the play; both characters establish a fascinating character development with their final monologues. Sophocles’ incorporation of final monologues said by the two main characters, Antigone and Creon, shows elements of emblematic characterization, rhetoric, and character development which are essential to the work and affect our perspective of
The main theme of the entire play centers around the viewpoints of Antigone and Creon as they argue over whose law is the correct law. They both disagree with each other regarding their views on how a decision should be made regarding the death of Antigone’s brother, Polynices. She believes that the gods decreed that all men should be buried upon their death, whereas Creon thinks that Polynices should be charged for treason and anyone who thinks that he should get a proper burial should be sentenced to death. To Creon, Antigone says “Isn’t a man’s right to burial decreed by divine justice?” in an attempt to make Creon realize that man-made laws are not much different from the laws made by the gods.