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Leadership theories similarities
Leadership theories similarities
Similarities between leadership styles
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Between the playwright Antigone and the movie Whale Rider there are many differences and similarities Antigone and Paikea have some of the key parts of their personality in common, some of these include loyalty and bravery. Some differences between the two are from different cultures and that they both had different expectations of their leadership.
I think that their main characteristic that they share is loyalty. They are both loyal to their family. Antigone seems to be most loyal to her brother, Polyneices. She buried him even though it was against the law. She knew that she would be punished with death, but she did it to give her brother peace. She is also loyal to her family, such as her sister, Ismene. Paikea is loyal to her family too,
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even though her grandfather does not treat her like he should, and her own father gave her away to his parents, but she still stays loyal to them. I think one way that Paikea really showed her loyalty was when she rescued the whales, therefore saving the tribe. Even though the tribe wasn’t treating her right, specifically her grandfather, she still went out of her way and risked her own life to ensure the whale’s lives and her tribe’s. Boren2 Antigone and Paikea are both very brave, they continuously showed this through their movie or playwright.
Antigone is brave is many ways such as going over not only her uncle's head, but also the King’s and she confessed to the accusations of burying her ‘traitor’ brother even after she was told she would be stoned to death if she was the one who did it. Paikea is also brave in several ways, such as how she did all the things the boys did while in the school to become the Maori’s tribal leader. Even though she knew she wasn’t supposed to, she still tried to learn the ways despite the fact that her grandfather wouldn’t let her because she was a …show more content…
girl. Another brave thing Paikea did was saving the whales and sending them into the water, and after that becoming the tribal leader. They both had so much bravery that they went over their families orders, no matter the consequences they might face and even risked their life for people. Paikea saved the whales which led to her saving the tribe, and Antigone had to put her brother at peace. An obvious difference between Antigone and Paikea are where they come from and their culture.
Antigone comes from a Greek culture, with beliefs in many gods and punishment from them if they were to do something that would displease them. Paikea comes from the Maori Tribe from New Zealand, they have a belief in a legend that a man named Paikea was drowning because his brother had tried to drown him, and he called upon whales to save him. They think very highly of whales and will call on them during a time of need. In Antigone they believe that if you do something to offend to the gods, you will be punished, Creon was told that the god’s would retaliate if he did something bad, and he believed it, tried to fix his mistake, but it didn’t work. Paikea and her tribe will sing a song and call on the whales for help in a time of need,
for Boren3 example, when Paikea was caught in the school for training the new leader, she broke something in that and she and Koro then prayed for help from the whales. Another difference between the two is that they both had different expectations of what role they were going to play in their society. An expectation of Antigone was not much, she was solely related to royalty. She was never meant to significant to her kingdom, although she did end up leaving an impact on it. Paikea was born with a twin brother, but he died. She was next in line to be the tribal leader, her expectations were high until Koro realized that she was a girl, so she could not be the leader. She ended having a huge impact on her tribe, by becoming the first female leader and by saving the whales. Paikea and Antigone have many more similar qualities and differences besides, loyalty, bravery, cultural differences, and different expectations of their role in society. They both had a huge impact on their society (kingdom/tribe) with their loyalty and bravery. Ultimately , they are both very unique characters despite having many similarities.
The plot revolves around a story of Antigone’s struggle to give Polynices, her brother, his final rights by giving him a proper burial, despite the fact that Creon has forbid for anyone to do so as Polynices was a traitor to Thebes and its people. One major struggle throughout the play is the apparent conflict between Antigone and Creon. Creon and Antigone have temperaments that clash with each other. Antigone values passion while Creon values the state. Although they have very different values, Antigone and Creon have very similar personalities. They are both stubborn, independent people who are so similar that they can never see eye to eye on issues. Both Antigone and Creon are filled with pride and passion in their beliefs. These traits can be considered both very advantageous and moral as well as being a negative trait that represents the stubbornness in human beings. Antigone and Creon are incredibly proud, making it impossible for either one to concede defeat once they have taken a stand for what they believe in. As stated by Tiresias “stubbornness brand...
Antigone and Ismene, although sisters, are almost opposites. While Antigone is bold, proud, and stubborn, Ismene is timid, obedient, and scared. She warns Antigone that
One of the most obvious similarities in both Antigone and Whale Rider, the brother of the protagonist dies. The death of the brother is what initiates the conflict. In Antigone, Antigone wants to give her brother a proper burial, though Kreon, the king and her uncle, insists that he should not be buried because he betrayed the state. Antigone's buries his body against Kreon’s orders. Kreon does not believe that Antigone could have broken the law and buried the Polyneices’ body because she is female. Paikea had a twin brother who died at birth. Her brother is supposed to be the new leader of the tribe. Koro, Paikea's grandfather and the current leader, believes that Paikea
The two plays, "Antigone" and "Julius Caesar" both contained two very similar characters. In Antigone the nobleman, Creon, claimed the thrown after his nephews, heirs to Thebes killed each other in battle. Assuming that the populous was going to find him inadequate he laid a strict rule in order to keep the people under his control. Creon wanted Thebes to prosper and grow and was willing to do anything to achieve this. Through a chain of events Creon killed his entire family.
King, being calm and using negotiation and logic, and Antigone being demanding and defiant. Antigone has some flaws about her, but she also has some good traits about her. One is being willing to do anything for her family. She represents a strong woman in a male dominant society as King represented a determined man in a society full of racists. She was willing to risk her life to give her brother a proper burial because that is what she believed in. In the same, King was willing to go to jail to stand up for what he believed in. However, if Antigone had followed King's steps of civil disobedience, there might not have been so much
In Greek society following the king's rule and laws put forth was commenced and even expected however adhering to one's family and most importantly the gods is a compulsory act. By contrasting the notions of the two sisters- Antigone and Ismene- as both give importance to family- Antigone follows her dedication to her bloodline, while Ismene favors obeying authority. Antigone does not falter with her actions even when Ismene firmly argues against her stating: “Bury him! You have just said the new law forbids it.” Antigone: “He is my brother. And he is your brother, too.” (PAGE NUMBER) Antigone is determined to honor her family member although he was considered a traitor to Thebes- overlooking the King and the laws set forth. She outshines her sister, as she remains unyielding even
Antigone, in its simplest form, is a battle of wills. Creon is defending what he believes to be the right decision, and Antigone is doing the same. If either character practiced moderation in their views, their endeavor may have ended differently. It is important to think about why Creon and Antigone feel so strongly about their views, because they both have valid explanations. Despite these explanations having merit, they are useless when their owners will not budge on them. The eventual downfalls of both Creon and Antigone can be traced back to their blatant disregard for compromise throughout the
Antigone is a play about the tension caused when two individuals have conflicting claims regarding law. In this case, the moral superiority of the laws of the city, represented by Creon, and the laws of the gods, represented bt Antigone. In contrast, Oedipus The King is driven by the tensions within Oedipus himself. That play both begins and concludes within the public domain, the plot being driven by the plague that troubles the city, and which is so graphically brought to life by the Priest. In both Antigone (ll179-82) and Oedipus The King (ll29-31) the city is likened to a storm tossed ship, and it cannot be merely coincidence that Oedipus The King was written at the beginning of the Peloponnesian War, a time when Athens itself was suffering the effects of plague. Oedipus The King reaches its climax with a now blinded Oedipus daring to show himself to the people of Thebes, forgetting that he is no longer the leader of the state. In Antigone, it is Creons abuse of absolute power that leads to his tragic downfall. Whilst Oedipus determinedly tried to get to the root of his peoples ills, ultimately discovering that he was in fact the cause of them, Creon morphs from a supposedly caring leader into a tyrannical despot, eager to take the law into his own hands. It is the actions of Antigone that helps to bring about Creons fall from grace, as her steadfast refusal to accept th...
Antigone, as a character, is extremely strong-willed and loyal to her faith. Creon is similarly loyal, but rather to his homeland, the city of Thebes, instead of the gods. Both characters are dedicated to a fault, a certain stubbornness that effectively blinds them from the repercussions of their actions. Preceding the story, Antigone has been left to deal with the burden of her parents’ and both her brothers’ deaths. Merely a young child, intense grief is to be expected; however, Antigone’s emotional state is portrayed as frivolous when it leads her to directly disobey Creon’s orders. She buries her brother Polynices because of her obedience to family and to the gods, claiming to follow “the gods’ unfailing, unwritten laws” (Sophocles 456-457). CONTINUE
Antigone holds her love of family, and respect to the dead, elevated beyond the laws of Creon, whom she believes, has no righteous justification to close his eyes to the honor of the deceased. In her determination to fulfill Polynices' rights, she runs directly into Creon's attempts to re-establish order. This leads to encounters of severe conflict between the dissimilarities of the two, creating a situation whereby both Creon and Antigone expose their stubbornness and self will.
Antigone’s opinions are distinctive as she clearly states her beliefs to Creon after being caught for performing her brother’s burial rituals. Antigone strongly believes that law has no validity when laid by a human as she questions Creon saying, “What laws? I never heard it was Zeus who made that announcement” (Antigone 450). This quote shows her reliance on the Gods for moral direction instead of the kings who reign over her. Although she disregards the law, she also accepts punishment; Antigone is able to follow her opinions and independently rule herself, yet also recognize the societal expectations of law and accept punishment. When being taken by Creon with her sister Antigone takes the responsibility of the crime all herself and recognizes what she did despite not being ashamed of it. One of the main views of Antigone that causes her disobedience is the belief that rulers should not keep loved ones from each other. Antigone clearly states, “He has no right to keep me from my own” this shows how she believes the connection between family overpowers that of a law passed by a vengeful king (Antigone 48). Antigone’s opinions contrast to those of Creon who is a gender biased ruler who sees women as lesser as he states “I will not be ruled by a woman” (Antigone 24). This shows his belief in who is credible within law. Not only does he have opinions on who
Sophocles’ play Oedipus and Antigone have many parallel themes and conflicts. Certain characters and events are mirrored and go through similar sequences in both plays. One conflict that is prevalent in both plays is the idea of loyalty. In Oedipus, many are loyal to Oedipus, including the city of Thebes itself. In Antigone, there is much strife in the relationships as well, and the idea of loyalty arises.
Medea is often very demanding in getting what it is that she wants; Antigone, will do what she need to do in order to get what she wants. With Antigone she is defies the law of a king to uphold the law of her spiritual belief. In the middle of the night she lives the house and sneaks into a field to bury her dead brother. Medea killed many people, including her own sons and a princess, in order to only spite her unlawful and cheating husband. The two women are like alligators, waiting motionless for the right time to strike. In the case of Medea, swift, violent strikes. And with Antigone, a cool collected precise one. These women are always determined to get what they want.
Antigone thought at first that her actions were justified and righteous when it came to the question of morals and ethics. Creon was not at all different, believing that his way was the "right" way, or the way the "Gods" would have chosen. Both realized the mistake they made, and regretted it later, when it was too late.
Loyalty to the household is one of the foundational values of Grecian cultures. Both Antigone and the Odyssey portray the benefits of this devotion to kin, yet also expose the tensions that can arise while keeping an allegiance to a household. Polis, the city-state, was grounded in the concept of oikos, or households. Ancient Hellenic women were expected to uphold certain standards within society, such as burying the dead family members, pledging allegiance to the household of the betrothed, or marrying into a new household following the death of a husband. Consequently, massive repercussions, even death, could arise if a woman did not fully pledge allegiance to a betrothed household or abandoned her current family without justifiable cause.