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List of world religions
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For many years, many popular religions have been classified as “world religions” by Colonial leaders and European descendants of the Christian faith that “discovered” the new worlds - Asia, Africa, the Americas - in the late fifteenth century. They have classified Christianity, Islam, Judaism, Hinduism, and Buddhism as world religions that fall under their criteria of classification. This classification framework-to determine if a religion is a world religion or not- is based around the Christian faith. However, I will use a more modern classification system to define a religion as a ‘world religion’. In this paper I will argue that a world religion must fulfill the following criteria: it must have a 10 percent- or greater- percentage …show more content…
“...the existence of a clearly defined set of beliefs and practices constituting Sikh orthodoxy. The formulation of Sikh orthodoxy was the product of a concerted effort on the part of the Khalsa: a special order within the Sikh community, created by Guru Gobind Singh in 1699, whose members follow a rigorous code of conduct and dedicate themselves to upholding Sikh ideals.” (World Religions Today, 358) Some of the Sikh ideals do not just resonate within the Sikh community but also to other religious communities and those who are nonreligious; moreover, in their sacred Temple called the gurdwara, Sikhs believe that everyone is welcome in their local gurdwara as long as they respect the few rules they have, like covering your hair. Furthermore, as a guest or a frequent visitor of the gurdwara, no one is allowed to leave with an empty stomach, as each gurdwara has a kitchen that many volunteers help to fill and serve everyday. Sikhs believe helping everyone around you, no matter what culture, race, or religion, is essential and part of their belief system. It is important to foster a good image of religion to gain popularity and unfortunately acceptance from the masses; however, there is high confidence within the Sikh community to have others learn about Sikhism and approve of it. All ‘major’ religions have made some sort of contribution to society, based off of their religious beliefs. …show more content…
Sikhism is greatly engaged with modernity. This engagement began with their background with colonization. The history greatened with their want for liberation from the colonial status, their struggle through the partition period, and the want for the spread of Sikhism to countries around the world. This sense of modernity is prominent today as Sikh religious leaders and scholars debate interpretations of the Sikh tradition with those who don’t follow the Sikh religion or culture. The people of Punjab have made a compelling contribution to society, notably in India. In India, Sikh influences are very prominent, especially the Harmandir Sahib (The Golden Temple) in the Punjab. Furthermore, Sikh men served in the British military during both World Wards and won many medals for their service, bravery, and assistance. After the descent of the Sikh Empire in 1849, Sikhism spread all over the world, where they have worked hard to continue their tradition of charity and service by developing Non-Governmental Organizations that strive to educate and care for all religious and non-religious peoples in the community. This idea of helping everyone, whether Sikh or not, is very prominent in the Sikh faith and reflects through their values and
Sikhism and Christianity are two very popular religions in the world today that are practiced by millions. They each have their own origins, beliefs and practices that are custom to their own religions, and some that are shared by other religions. Each religion founded by different people, Guru Nanak for Sikhism, and Jesus for Christianity, had their own upbringings, beliefs, and legacies that they left behind. Though the lives and teachings of Jesus and Guru Nanak may seem different at first though when the early lives, teachings & late lives and religions today are looked at closer, they start to resemble each other.
Molloy, Michael. Experiencing the World's Religions. 5th Edition. New York, NY: McGraw Hill, 2010. 320-322. Print.
Oxtoby, Willard Gurdon., and Alan F. Segal. A Concise Introduction to World Religions. Don Mills, Ont.: Oxford UP, 2007. Print.
Oxtoby, Willard G., and Alan F. Segal. A Concise Introduction to World Religions. Oxford, Canada: Oxford University Press, 2007.
Oxtopy, W., & Segal, A. (2007). A concise introduction to world religions. (1st ed., p. 258). New York: Oxford University press.
In my Catholic high school, our theology class visited a spiritual space each semester. Synagogues, temples, centers, and mosques were included. The most memorable of these visits was a trip to the Sri Venkateswara Temple in Penn Hills. At first, I was in awe of the décor—large, intricate murals and statues filled the space, and there were flowers and incense holders in every corner. The tour guide, a Hindu doctor and author, then occupied my interest. He described his belief in pantheism, a view that the Universe is divine in all respects. It was so interesting to hear about a belief contrary to the monotheist, dualist one I was brought up in. It made just as much sense, it was simply explanation of life and its meaning.
"God Willed that as a true Sikh I should look upon all religions with one eye".
In this essay, I will be explaining the main beliefs and practices of Sikhism. I have used various sources of information that I have listed at the end of my coursework. The main beliefs and practices I will be explaining are as follows: * Nam Simran * Equality of birth and gender * Seva * Khalsa Firstly, I will be explaining ' Nam Simran'.
Multiple events had shaped the Indian subcontinent with regards to Hindu and Muslim relations. In the fifteenth and sixteenth centuries the Mughal rule over the Indian subcontinent witnessed Hindus and Muslims living in relative harmony. The Hindu and Islam culture could not have been more different, with their contrasting notions, of God, of life after death, of food, of marriage, of morality, of almost everything. Yet they lived and survived together for many years, often in genuine harmony. This occurred for each community was aware of the others differences, aware of the boundaries that existed between them, but acknowledged that they needed each other to survive.
Hopfe, L. M., & Woodward, M. R. (2007). Religions of the World (10th ed.) New Jersey: Prentice Hall.
The five K’s of Sikhism are a fundamental and crucial component of the Sikh religion and more importantly, the everyday lives of Sikhs around the world. Growing up as an Indian, I was always exposed to the practices of my fellow Sikhs, however I did not know the important role that the five Ks manifested in their lives. I chose to learn more about this important role mainly because Sikhism is a religion with deep roots in Indian history, and learning more about Sikhism will help me better understand my nation. Researching of the five K’s; kes, kangha, kirpan, kara, and kachh, we are able to better understand Sikhism and its roots. Together, the five K's represent an important aspect of Sikhism but separated, each K, has a significant impact
So these uniformities that were made, in essence, have gone to waste because people like me stop thinking for themselves and become willingly ignorant to achieve their own standards. This disrupts the purpose of the Sikh lifestyle and makes the once religiously tout adherents start to doubt Sikh knowledge and the Sikh uniformities that were made for people to acquire more knowledge. Therefore, even though uniformities exist people choose to ignore them and reject the process of knowledge all because
In the book Train to Pakistan, author Khushwant Singh recalls the brutal and unfortunate times when Muslims were being forced out of Mano Majra. They, along with the Hindu and Sikh population, were living in relative peace. But when there had to be change, chaos ensued. There were several key individuals that shared the total responsibility of the expulsion of Muslims from Mano Majra; Even though some had purer motives than others, they all took stock in the unfortunate process.
Clarke, Peter B., ed. The World's Religions: Understanding the Living Faiths. London: Reader's Digest, 1993.
McLeod, W. H. (2000). Exploring Sikhism: Aspects of Sikh identity, culture and thought. New Delhi: Oxford University Press.