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Introduction to aboriginal culture in australia
Indigenous religions and environment
Aboriginal history and culture
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The environment is a crucial factor in the believe system of aboriginal people. Landscape constructs the spirituality, as well as the culture, of indigenous people. Through exploring the spiritual significance of Dreaming Tracks, the wider community can understand the way in which environmental factors have impacted the societal practices of pre-colonial Australia. This notion is demonstrated by Ellie Crystal within her web article Australian Aboriginal Dreaming. The act of walking the songlines, dance, song and pray enhances natural energies that heal as well as balance the environment (Crystal, 2013).This demonstrates how environment is embedded within the spirituality of Aboriginal culture as religious practices revolve around the notion the land. Times of walking the songlines also coincide with fertility cycles of both animals and plants and therefore is beneficial to the biological surroundings. Mick Dodson continues to expand this concept through an excerpt of one of his speeches. You must begin with land to understand our culture and connection to both the physical and spiritual world (Dodson, 2000). Dodson builds upon Crystal’s point and elucidates the vitality of songlines as a means to create a junction between the somatic and the metaphysical world. Physical surroundings are fundamental to all cultures, particularly Australian Aboriginals as their belief is structured on the concept of land. The connection between land and an individual’s spiritual experiences is manifested through understanding the significance of environment. The Dreaming is the influential aspect in the creation and beliefs of songlines. The spiritual faith of Indigenous Aborigines is amplified by the belief that Dreaming Tracks were founded by di... ... middle of paper ... ...he practice of spirituality while maintaining the well being of surrounding factors. Therefore, contributing to the ideology that culture is a tool for social construction. Works Cited Australian Museum. (2009, December 24). Spirituality: Australian Museum . Retrieved from Australian Museum Website: http://australianmuseum.net.au/Indigenous-Australia-Spirituality Chatwin, B. (1986). The Songlines. United Kingdom: Franklin Press. Crystal, E. (2013, January 1). Australian Aboriginal Dreamtime: Crystal Links. Retrieved from Crystal Links: http://www.crystalinks.com/dreamtime.html Dawkins, P. (2013, March 13). Gate Keeper: About Us. Retrieved from Gate Keeper: http://www.gatekeeper.org.uk/about-us.html Dodson, M. (2000, May 1). Aboriginal Art Online: Art, Land and the Dreaming. Retrieved from Aboriginal Art Online: http://www.aboriginalartonline.com/culture/land.php
Through the three pieces, the landscapes reflect a painting style is more often associated with European Romantic art, however, unlike the others, the central piece showcases the sky painted with miniscule dots, a technique common within Indigenous art (Lingard 2014, 44). However, the fact that the sky is the only piece of the composition painted with this technique and is placed in the background while more European inspired art and images are placed in the foreground is potentially symbolic of the marginalisation of Indigenous people and their culture in contemporary Australian society. Within Bennett’s own life, he was brought up without his Aboriginal heritage ever being spoken of, describing it himself as “overwhelming Euro-Australian” (McLean 1996, 20). Thus, within his artworks, a dotted circle at the top of each composition includes black footprints facing away from the circle, which matches his personal experience of Indigenous culture being ‘left behind’ in contemporary Australian society. The artist lived in a time where he was connected to a variety of Indigenous experiences including his own as well as the servitude of his mother, and thus through the combination of these varying art techniques, Bennett evokes both discord and further represents the marginalisation of Indigenous culture
The Australian Aborigines society is relatively well known in Western society. They have been portrayed accurately and inaccurately in media and film. Dr. Langton has attempted to disprove common myths about the infamous Australian society, as has her predecessors, the Berndt’s, and National Geographic author, Michael Finkel; I will attempt to do the same.
This sacred space is enclosed with a corridor of stones leading away which represents a Bora. The Bora was a traditional meeting ground of Aboriginals which in this ritual is another connection to their ancestry and spirituality. Connecting with the land has been a vital part of Aboriginal spirituality despite the catholic prominence. Source 1 also ties in with Christian beliefs as well as Aboriginal spirituality with it’s references to “God the creator” and the recollection of Jesus being the light of the world. A candle is placed to acknowledge the light Jesus brought into the world which shows the deep connection to Jesus and Christmas which celebrates Jesus birth. At the centre of the Murri people’s worship place a coolamon which is an area a baby could be placed is created to symbolism Jesus’s Manger. Through source 1 it is shown that religion and spirituality can go side by side in contemporary society by
“Art can use the power of visual image to challenge and even change popular opinions about important and universal issues. Art can be a very influential way to give a strong, direct comments and criticisms on things that have happened in society and culture.” (Rehab-Mol J, 1998, p6) Indigenous art is mostly about connecting to their land and their religious belief; however, art has different forms, especially the Indigenous contemporary art as it uses ‘modern materials in a mixed cultural context’. (Aboriginal Art Online, 2000)
The aim of healing was to reconnect social and emotional harmony to the unwell, identifying the importance of interconnectedness amongst all people, animals, and plants Living in harmony with their environment, family and community is a central concept of health and healing for Indigenous Australians. Ill health is recognized as a manifestation of many factors including, spiritual and emotional alienation from the land, family, and community. The Dreamtime expressed by song, rituals, and art communicate the purpose of life, the spiritual connection of all humans, places, animals and plants and the necessity of balance Wholeness of body, mind, spirit and the living in harmony with nature were key concepts behind the Native Northern American healing philosophy.
Dreamings or Dream Time creates access to the ancestral world. Based on research, the Aboriginal lifestyle can be divided into the human or what I think of as the real world, from the sacred world and the physical world. The human world, in which I will just call their “reality,” is the world that consists of the people, their culture in the generic form, and basically their daily lives. The sacred world is where Dreamings take place. It is the ancestral world where the world was created, where ancestors are roaming and creating. This world in not situated only in the past but also in the present (more will be said of this later). Finally, there is the Physical world which connects the previous two realms. The physical world is the landscape, it is nature, it is land formations it is the tangible materializations of the world. During their Dreamings or Dream Time, aboriginals witness and learn the creation stories that formed the physical world. The Myths of these stories goes often something like this: The sky gods where sleeping but then they arose and created the landscape by transforming into different characters along the way. Once the Sky Gods were done with formations they took the shape of different features of the land like rocks or mountains (Eliade 1973:45). The Dream Time then is a time to transcend from their reality to another worldly realm. This is in order to discover the stories of their ancestors and their totems. Here is where they learn the stories of their realities. What is interesting to analyze at this point, which has been done by Alan Rumsey (Rumsey 1994), is acknowledging that “Dreamtime is a sense of dreaming in that it is not taken place in the everyday life of reality. It is in the sense a different ...
In reference to the movie 10 Canoes and other research, discuss the importance of the Dreaming in the life of Aboriginal people.
Bourke, E and Edwards, B. 1994. Aboriginal Australia. St Lucia, Queensland: University of Queensland Press.
Aboriginal spirituality originally derives from the stories of the dreaming. The dreaming is the knowledge and a sense of belonging that the Aboriginals had of the beginning of life and the relationship to the land and sea (Australian Museum, 2011). The dreaming stories are passed on from one generation to the next orally. These stories teach the following generations how to behave towards the land and other people. The dreaming stories give them a sense of duty to protect the land and appreciate it because the dreamtime stories indicate that the spirits have not died but are still alive in different forms as animals or humans, therefore the ancestor’s power is still felt through the landforms (Clark, 1963), (Australian Governement, 2008)
Traditional healing methods were based upon traditional Aboriginal spirituality beliefs.(p18). This spiritual belief system stated that “people exist within this context as worthy creatures, but no more worthy than any other being. To live secure, healthy lives through acknowledging and respecting the spiritual as well as the physical world, because there is no difference between the two.”(p71). The whole Aboriginal culture was based around these beliefs. Everyone in the community was treated as equal with acknowledgment and respect. Therefore those who deemed to follow the cultural beliefs had no difficulty in understanding the healing practices of the people. This appreciation of equality and respect was an advantage to the Aboriginal people, especially within their healing methods.
The authors describe Indigenous perspectives on health and well-being based on Aboriginal and Torres Strait Islander people’s historical and cultural backgrounds. In the Indigenous culture, health comprises not just physical and mental health, but emotional well-being, social and environmental factors as well. Moreover, this holistic approach to health is most associated with their cultural and spiritual dimension. For instance, it is important to maintain their physical and cultural connection to traditional lands as well
These Indigenous people realized that the only way to heal the poverty, dysfunction, addiction, and violence that has plagued them since the ‘assimilation’ efforts was to turn back to their traditional spiritual practices and teach them to the young people (Robbins). Often, the return to Native traditions has meant taking on environmental concerns, opposing development activities, and becoming politically active to protect the nature that is so closely tied to indigenous spiritual practices. This is what makes indigenous spirituality different and hard to define and protect, it is closely tied to the land and environment, which is very different from religion (Fisher). The United Nations defines the situation perfectly in “The State of the World’s Indigenous People: Chapter 2”: “…spirituality defines the relationships of indigenous peoples with their environment as custodians of the land; it helps construct social relationships, gives meaning, purpose and hope to life.” (Kipuri,
There are many cultural aspects of the poem. In the poem, “the secrets of your dreaming” refers to the Aboriginal belief called the Dreamtime. The three lines, “while waters of tears carry ancient stories down your jagged crevasses”. In these lines, “Ancient stories” and “down your jagged crevasses” refers to the Aboriginals rituals of ancestral spirits that take place near cracks in the stone walls of Uluru, such as crevasses. The first line in the poem, “Isolated rock” refers
Lawlor, Robert. Voices of the First Day: Awakening in the Aboriginal Dreamtime. Rochester, Vermont: Inner Trad. Ltd., 1991.
In a modern Australian society, there is still tribulation in the lives of the Indigenous regarding controversial issues around. The bloodthirsty eradication of trees and other vegetation is intimidating towards the natural atmosphere, as well as to those who are from an Indigenous landscape, as the link between biodiversity and Indigenous people is believed as supernatural. In Indigenous holy beliefs, practices like deforestation rubbish the spirit and soul out of the biodiversity and is considered as the discrimination of god and Mother Nature. This makes the Indigenous more susceptible to a culture they feel is mistreated, which further ruins the nature’s spiritual identity. In addition, living organisms lose their habitat, particularly