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Shamanism ecstacy
Shamanism ecstacy
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Shamanistic Healing Shamanistic healing, one of the oldest spiritual healing powers, has recently become a topic of interest in modern medicine. What is Shamanism? Shamanism is a mix of magic, folklore, medicine and spirituality that evolved in tribal and gathering communities thousands of years ago. Shamanic faith presumes that everyone and everything has a spirit which is a part of a greater whole, and that spirits affect all events, including illness and disease. In the tradition of Shamanism it is believed that certain people named shamans exhibit particular magical specialties at birth; the most common specialization is that of a healer. A Shaman is believed to have the ability to communicate with the ethereal world through trance states. Traditional shamans developed techniques for lucid dreaming and what is today called out-of body experience. Entering trances through ritual drumming, chanting or hallucinogenic plants they journey to another reality; while retaining control over their own consciousness. The Shamans are believed to communicate with “spirit helpers” to heal and divine the future. There are a number of relatively common practices and experiences in traditional shamanism, which are being investigated by modern researches. http://www.herbweb.com/healing/index.html What is ecstatic trance? Believers of Shamanism submit themselves to the practices of spiritual leaders in hope of a cure for their illness; the rituals of the shaman supposedly manifest themselves into spiritual oneness. There are many terms used to describe development of therapeutic trances and spiritual interventions of the shamanic healers. Shamanic ecstasy, or spiritual oneness, relies on a connection between o... ... middle of paper ... ...Religious orientation and pain management. American Journal of Occupational Therapy. 51(3) 215-9 Maskarinec GG. (1992). A Shamanic etiology of affliction from western Nepal. Social and Science and Medicine. 35(5) 723-34. McClenon J. (1993). The experiential foundations of shamanic healing. J Med Philos. 18(2). 107-127 Shimoji A. (1991). Interface between shamanism and psychiatry in MiyakoIslands, Okinawa, Japan: a viewpoint from medical and psychiatric anthropology. Jpn J Psychiatry Neurol. 45(4) 767-774 Turner RP. Lukoff D. Barnhouse RT. Lu FG. (1995). Religious or spiritual problem. A culturally sensitive diagnostic category in the DSM-IV. Journal of Nervous & Mental Disease. 183(7) 435-44 Wax ML. (1995). Method as madness science, hermeneutics, and art in psychoanalysis. Journal of the American Academy of Psychoanalysis. 23(4) 525-43
Winkelman, Michael. "Shamanism in Cross-Cultural Perspective." International Journal of Transpersonal Studies 31.2 (2013): 47-62. Google Scholar. Web. 14 Mar. 2014.
All things in nature; humans, plants, and animals were believed to be a spiritual being. Totemism, the belief that humans all humans have a spiritual connection with spirit beings (often in the form of an animal) was central to the Native American tribe’s spirituality. Health and wellbeing are closely linked to spirituality, requiring a spiritual and harmonious relationship with the environment.
The Cross-Cultural Articulations of War Magic and Warrior Religion by D. S. Farrer, main purpose of this article is to provide a re-evaluated perspective of religion and magic, through the perspective of the practitioners and victims. Farrer uses examples that range from the following: “Chinese exorcists, Javanese spirit siblings, Sumatran black magic, Tamil Tiger suicide bombers, Chamorro spiritual re-enchantment, tantric Buddhist war magic, and Yanomami dark shamans” (1). Throughout the article, he uses these examples to address a few central themes. The central themes for war magic, range from “violence and healing, accomplished through ritual and performance, to unleash and/or control the power of gods, demons, ghosts and the dead” (Farrer 1).
Schlosser, Eric. Fast Food Nation: The Dark Side of the All-American Meal. Boston: Houghton Mifflin, 2001. Print.
Every step in the process, from harvesting the Banisteriopsi vine and Psychotria leaves to purifying the body through abstaining from a taboo diet before partaking in the ceremony to the manner and environment in which one undergoes the experience, strictly adheres to a series of traditional rituals. Upon consuming the sacrament, the user undergoes a trance causing amplification of the senses and intermixing of stimulus modality, leading to psychological introspection within one’s mind. The reverence of this profound experience lies in the sense of clarity and understanding of society, the environment, and the spiritual that is tapped into while
It is clear that China’s one child policy has affected Chinese society in multiple ways. The policy has resulted in corruption in the Chinese government, an abuse of women’s rights, female feticide, and an imbalance in the gender ratio, and potential problems with China’s elderly and younger populations. The Chinese government decided to implement a one child policy in order to counter the effects of rapid population growth. The question to ask is if the benefits of population control really do outweigh the problems the policy has created in Chinese society. It will be interesting to see if the policy continues to affect Chinese culture in the future, and how the changes that have been recently made play out.
People that believe in Shamanism that features of the world such as trees, animals, mountains and man-made objects hold some form of spirit (Vitebsky, 2001). These objects and features of the world notice how the people treat them and can give or take from us (Vitebsky, 2001). The spirits are able to interact with people and can be the cause of the events that happen in our lives (Vitebsky,). Shaman’s also go through a journey that “allows him or her to perceive the true nature or essence of phenomena.” When the Shaman’s go through the state of unconsciousness, it is like they are taking a journey through space (Vitebsky, 2001). They travel to another world while they are on this spiritual journey. Shamanism is based on acknowledging the essence and process of the world and they also use this to achieve their goals (Vitebsky,
Shaman are known in many cultures, but are identified by different names: healers, spiritual healers, medicine men, angakok, ganga, mulogo, witch doctors and warlords, just to name a few. However, this does not mean that all Shamans will hold the same beliefs, they may be good or evil, but they do receive their paranormal powers in many forms, some receive them thru visions or trances. Shamanism is humanity's oldest form of relationship to the Spirit. But it is not a religion. Given the various traditions of Native American people, shamanism takes in a diverse range of methods for collecting knowledge.
1988; Whitley 1994: 9). Because “ the brain attempts to recognise, or decode, these forms as it does impressions supplied by the nervous system in a normal state of consciousness” (Lewis-Williams et al. 1988: 203), what shamans interpret from the entoptic phenomena will naturally be based on their cultural background, including animals and activities which surround their methods of subsistence. Kalahari Bushman informants- shamans- have spoken of “riding a rain animal to the top of a mountain and killing it so that its blood would fall as rain” (Lewis-Williams 1992: 57). Out of body experiences or spiritual journeys were also often undergone in the form of an animal (Lewis-Williams 1992: 57). A core belief in !Kung Bushman society is that supernatural potency, or n/um, can be gained from the fat of the Eland, an animal which is frequently hunted. The close relationship the !Kung have developed with an animal they have come to rely on, both for subsistence as well as for their cultural practices, induces a spiritual belief based on it. The relationships shamans formed with “animal spirit helpers were central to the development of identity and professional competence, providing powers to carry out a variety of activities.” (Winkelman 2002: 1878). Apart from “structuring relationships of the individual to the collectivity and the cosmos” (Winkelman 2002: 1878), trance enables shamans to promote “economic activity by, for example, guiding antelope into ambushes and controlling rain” (Mazel 1989:
Holistic Medicine, commonly referred to as “Alternative Medicine”, is a vast and rapidly growing new scientific field. It is derived mainly from ancient, traditional methods of healing that have often been practiced in the East for centuries. These include a variety of techniques from herbal healing to acupuncture to homeopathy to energy channeling. Due to the large number of methods that are covered by the term, there are various definitions of Holistic Medicine. However, all literature seems to agree that Alternative Medicine, is exactly what the name suggests: an ‘alternative’ approach to healing and medicine. It is a more personal move toward health care, which attempts to connect the mind, body and spirit.
Throughout human history people have sought experiences that somehow transcend every day life. Some sort of wisdom that might progress their knowledge of self and of the world that they live in. For some reason they believed that the tangible world just could not be all there is to life. Some believed in a greater force that controlled them, some believed of invisible beings that influenced their lives, some of an actual other world that paralleled their own. Many of these people also believed that it was possible to catch a glimpse of these forces, beings, or worlds through a variety of means that propel individuals into altered states of consciousness. These techniques include meditation, hypnosis, sleep deprivation, and (what will be discussed here) psychoactive drugs, more specifically psychedelic drugs.
Experiencing Reiki. Retrieved 2011, December 8 from http://www.reiki.org/. Jentoft, P.L. (2000). The 'Secondary'.
Over population has been a global issue for decades. Medical advances have made it possible for people to live longer and have multiple births, which are just some of the factors contributing to this social problem. Many countries have attempted to battle this issue, but none as intensely as China. China allows the government to have full control over family planning to help reduce the population. In 1979 China created a policy called the "One Child Law" which limits couples to only one child. Although the Chinese government hopes to curb the population boom and benefit society, the One Child Policy has morally questionable results, negative impacts on Chinese society, which should be changed.
As children, the majority of us enjoy good health and the ability to bounce back quickly from minor illnesses and the inevitable bumps, falls and scrapes of childhood. As we get older, many of us face issues prevalent in our society such as high blood pressure, high cholesterol, and high blood sugar. These and many other diagnoses typically lead to prescribed medications that have unwanted side effects ranging from annoying to potentially dangerous. Although medical doctors often advise lifestyle changes such as increased exercise and perhaps might refer patients to a dietitian for nutritional advice, there is a heavy dependence on these drugs as the primary method of care. A more holistic approach, one where we consider the whole person and seek to improve health while minimizing the use of prescription drugs, would be beneficial to many people.