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In Albert L. Hudarto’s essay, “Sexuality in California 's Franciscan Missions: Cultural Perceptions and Sad Realities,” I initially thought the author would discuss sexuality in the San Francisco Mission district as I probably was not paying too much attention to the title. I also questioned how this article would relate to the first lecture discussed in class about Native American tribes in California. Hudarto clearly states his thesis as “This essay will examine an aspect of the mission experience that has not received much attention -- Indian sexuality and Franciscans ' attempts to control it.” His purpose is to inform reader of California Indians’ sexuality prior to and post integration of Franciscan beliefs, and the effects the Franciscans had on the Indians. In short, Hudarto first introduces the topic of Californian Indians’ sexuality. He goes over their most common practices when it comes to the varying types of relationships and the different ways they would practice sexual intercourse. Hudarto also discussed the way it would affect the harmony between tribes and their economic and social ranks. The author then goes on to describe the beliefs of the Spaniards, and he points out how a lot of the Indians’ common …show more content…
Additionally, this essay would be a good read for those interested in the topic of sexuality, gender and culture or anyone studying anthropology. This essay contributes to understanding aspects of California history that is not primarily discussed. The reader gets and insight on two different cultures, and the effects of them merging together -- in this case, the cultures of the Spaniards and Indians. I believe that this article supports Competing Visions as the text also discusses how “the object of the missions was to convert the natives to Christianity as well as to Hispanicize them…” and both touch upon the topic of the rapes of
side of a border town made Smeltertown residents American, Perales looks at how they also never left their Mexican culture and customs behind. The San Jose’ de Cristo Rey Catholic parish served as a place for Esmeltianos to reimagine what it meant to be racially and culturally Mexican in an American border town. The Catholic chapel on the hill became the locus of what it meant to Mexican in a border town. Through their sense of community and the Catholic parish, Esmeltianos retained many aspects of their Mexican culture: Spanish language, Mexican patriotism, Catholicism. “Blending elements of national and ethnic pride, shared language, and a common experience with Catholicism provided a foundation on which Esmeltianos reconfigured what it meant to be Mexican in a U.S.
When Spaniards colonized California, they invaded the native Indians with foreign worldviews, weapons, and diseases. The distinct regional culture that resulted from this union in turn found itself invaded by Anglo-Americans with their peculiar social, legal, and economic ideals. Claiming that differences among these cultures could not be reconciled, Douglas Monroy traces the historical interaction among them in Thrown Among Strangers: The Making of Mexican Culture in Frontier California. Beginning with the missions and ending in the late 1800s, he employs relations of production and labor demands as a framework to explain the domination of some groups and the decay of others and concludes with the notion that ?California would have been, and would be today, a different place indeed if people had done more of their own work.?(276) While this supposition may be true, its economic determinism undermines other important factors on which he eloquently elaborates, such as religion and law. Ironically, in his description of native Californian culture, Monroy becomes victim of the same creation of the ?other? for which he chastises Spanish and Anglo cultures. His unconvincing arguments about Indian life and his reductive adherence to labor analysis ultimately detract from his work; however, he successfully provokes the reader to explore the complexities and contradictions of a particular historical era.
This is critical for the readers to know the show the bias, injustice, and premeditated ignorance of the United States educational system. It also demonstrates that Chicano Studies is not important regardless of the Hispanic population in this supposed “free” country. It seems as if the Chicano Studies was made only to fail by keeping it under funded and understaffed. By doing so, it has an affect on keeping away good scholars to maintain the historical development of Hispanics in the United States as well as its own history.
Through visiting La Plaza De Culturas Y Artes, I have learned a lot more interesting, yet, surprising new information about the Chicano history in California. For example, in the 1910’s and on the high immigration of Mexicans and other Chicanos, into coal mines and farms by major corporations, made California one of the richest states in the US. I also learned that most of California 's economy was heavily reliant on immigrants. Immigrants were the preferred worker for major corporations because they didn 't have American rights and were given the harder jobs for less pay.
Juliana Barr’s book, Peace Came in the Form of a Women: Indians and Spaniards in the Texas Borderlands. Dr. Barr, professor of history at Duke University-specializes in women’s role in American history. Peace Came in the Form of A Women, is an examination on the role of gender and kinship in the Texas territory during the colonial period. An important part of her book is Spanish settlers and slavery in their relationship with Natives in the region. Even though her book clearly places political, economic, and military power in the hands of Natives in the Texas borderland, her book details Spanish attempts to wrestle that power away from indigenous people through forced captivity of native women. For example, Dr, Barr wrote, “In varying diplomatic strategies, women were sometimes pawns, sometimes agents.” To put it another way, women were an important part of Apache, Wichita, and Comanche culture and Spanish settlers attempted to exploit
The focus of this essay is to explore sexuality presented by Philoclea in the New Arcadia. Philoclea cultivates a relationship towards another women in the book. Yet readers understand that Zelmane is in fact Pyrocles. Sidney allows the reader to be given the impression that until Pyrocles admits to be Zelmane, Philoclea would be shown to have a homosexual tendencies. Philoclea herself is certain that a same-sex friendship is giving way to sexual desire.
Moraga, Cherrie. “Queer Aztlan: the Reformation of Chicano Tribe,” in The Color of Privilege 1996, ed Aida Hurtado. Ann Arbor: University Michigan Press, 1996.
California society, and people as individuals, could not decide whether they relished their newfound freedom or despised it. Some people attempted to recreate the lives they knew at home, while many others threw off the shackles of their old proper lives. Victorian culture emerged in the 1820’s and 1830’s in America. At 1850, the time of the Gold Rush, it was at it’s high point. Anyone who came to California from the states, no matter what their position, would have come from a place influenced by the Victorian way of life. This included strict ideas about the roles of men and women, taboos on drinking and gambling, high value set on hard work, Christian ethics, and ethnic prejudices.2 People who came to California experienced something quite different.
Nevertheless, Cisneros’s experience with two cultures has given her a chance to see how Latino women are treated and perceived. Therefore, she uses her writing to give women a voice and to speak out against the unfairness. As a result, Cisneros’ story “Woman Hollering Creek” demonstrates a distinction between the life women dream of and the life they often have in reality.
In the article “An Anthropological Look at Human Sexuality” the authors, Patrick Gray and Linda Wolfe speak about how societies look at human sexuality. The core concept of anthology is the idea of culture, the systems of attitudes, beliefs, and behaviors people acquire as a member of society. The authors give an in depth analysis on how human sexuality is looked at in all different situations.
During the late 1840's California did not show much promise or security. It had an insecure political future, its economic capabilities were severely limited and it had a population, other than Indians, of less than three thousand people. People at this time had no idea of what was to come of the sleepy state in the coming years. California would help boost the nation's economy and entice immigrants to journey to this mystical and promising land in hopes of striking it rich.
The struggle to find a place inside an un-welcoming America has forced the Latino to recreate one. The Latino feels out of place, torn from the womb inside of America's reality because she would rather use it than know it (Paz 226-227). In response, the Mexican women planted the seeds of home inside the corral*. These tended and potted plants became her burrow of solace and place of acceptance. In the comfort of the suns slices and underneath the orange scents, the women were free. Still the questions pounded in the rhythm of street side whispers. The outside stare thundered in pulses, you are different it said. Instead of listening she tried to instill within her children the pride of language, song, and culture. Her roots weave soul into the stubborn soil and strength grew with each blossom of the fig tree (Goldsmith).
Hondagneu-Sotelo, Pierrette. "Maid in L.A." California Dreams and Realities: Readings for Critical Thinkers and Writers. Ed. Sonia Maasik, and J F. Solomon. 3rd ed. Boston: Bedford/St. Martin's Press, 2001. 116-129. Print.
... Michael Anhorn. "The Way of the Two Spirited People: Native American Concepts of Gender and Sexual Orientation” Dancing to Eagle Spirit Society. N.p., 2008. Web. 03 May 2014.
Unlike sex, the history of sexuality is dependant upon society and limited by its language in order to be defined and understood.