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Introduction a paper for concentration camps
Essay on the nazi concentration
Essay on the nazi concentration
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When considering the history of sexual outsiders in the Third Reich, it is tempting to assume that all individuals who did not conform to Nazi ideas of conventional sexuality were uniformly condemned and prosecuted. The proliferation of such assumptions is facilitated by the fact that research on the persecution of sexual outsiders has only begun in recent decades, and is thus somewhat limited. Analysis of the evidence, however, suggests that the treatment of sexual outsiders in Nazi Germany was far more complex than one may initially presume. This paper argues that although all sexual deviance was looked down upon in the Third Reich, there was no single, all-encompassing narrative of the experiences of sexual outsiders, beyond the climate …show more content…
Between 5,000 and 15,000 ended up in concentration camps, where they were marked by a black dot and number 175, or a pink triangle. Their camp presence rose as harsher orders were delivered: by 1938, convicted gays could be sent directly to camps; by 1940, those having seduced many men must be sent there after prison; and by 1942, homosexuality convictions could warrant death. Within camps, treatment of gays was especially harsh. For example, in his account of his time in a concentration camp, Heinz Heger states that homosexuals “were totally isolated— consigned and doomed to the lowest among the damned, the so-called cesspool of the concentration camp. [They] were marked for extermination [and] were subjected to every form of torture inflicted by the SS and kapos.” Other accounts make similar claims, like that gays received the worst beatings, and were isolated from other prisoners. They were assigned to the worst labour tasks, like cement works, were often used for medical experiments, and were ostracized by …show more content…
Unlike gays, lesbians faced little prosecution, and understanding why requires an examination of the threat lesbians were felt to pose. In Nazi ideology, men and women had natural gender roles they were to occupy, and they extended to sexual relations, where men were to play the active role and women the passive one. Simultaneously, manliness and toughness were held up as Nazi ideals, while weakness was despised. Within these parameters, women who took on active ‘male’ roles in sexual relations were less threatening than men who took on passive ‘female’ ones. While still deviant, lesbians at least exhibited the ideals of action and power, unlike homosexual men, who undermined all the qualities the Nazis
At the beginning of the 1900s, there was a “sexual revolution” in New York City. During this time, sexual acts and desires were not hidden, but instead they were openl...
Günter Grau’s article on “Gay and lesbian Persecution in Germany” from 1933 to 45 presents the detailed view of the treatment of homosexuals and the lesbians during the Nazi government period. The author tries to highlight the actions that were taken during the Socialist regime of Hitler due to their extra emphasis on the socialism. Therefore, the article also presents the analysis of the speech of the German army general Josef Meisinger to combat homosexuality during the period between World War I and ...
Heck’s admissions of his experience with the Hitler Youth lend the autobiography a unique perspective. A Child of Hitler blatantly points toward how the Nazi regime victimized not only jewish men and women, homosexual, or asexual citizens, but also how it devastated and destroyed a whole generation of children. Childhood was revoked an the burdens of war were placed directly on the shoulders of boys and girls just like Heck. This develops a new understanding of World War II that is not often disclosed. By addressing Nazi Germany from an insider’s view, Heck develops an argument against propagandizing children.
The majority of homosexuals were male. Paragraph 175 did not include punishment for female homosexuals. Many Nazi officials saw female homosexuality as common and were not offended by it. Male homosexuals were seen as weak and unable to produce strong children worthy of the German birthrate. Most female homosexuals were not subjected to systematic prosecution because the Nazis did not see them as a threat. Few women homosexuals were believed to have been arrested. Some were labeled prostitutes and asocials resulting in deportation to concentration camps and extermination by
INTRODUCTION Wendy Lower in Hitler’s Furies interrelates the adventures of 13 women who travelled to East Germany in search of jobs, fortune, romance, and even power. These young women (mostly secretaries, wives, teachers and nurses) saw the “wild east” as an exciting opportunity to acquire what most women in Germany dreamed about which were career advancement, marriage and valuable possessions. Hitler’s Furies attacks the claim that women in Germany were largely innocent and hardly participated in Nazi party’s devilry by using examples of seemingly “ordinary” German women who committed heinous crimes under the guise of patriotism. Their crimes were as low as being indignant bystanders to as high as been the perpetrators who were only too
It is often found that the stereotypical “butch” and “femme” pairing are more visible than other lesbian relationships. However, this does not mean that they do not exist. The ever-growing popularity of the lesbian social sphere has symbolized both difficulties and effects of identifying with such a label. The label or identity itself, though distinctly separating lesbians from “normal” heterosexuals begins to exhibit pre-existing conflict experienced by gay males: “there’s always been something wrong (Aldrich, 38).” This quote implies the conditioned and ingrained belief that homosexuality’s “taboo” existence was more than just wrong, but distasteful and something that society should look down upon for being an “abnormality.” Sometimes, this social reality for lesbians made it hard for them to “come out the closet” and be visible. This experience is exemplified as “The repressed lesbian has a harder time of it, for she is less aware of her abnormality (Aldrich, 41).” Additionally, to be able to clearly and accurately identify “the lesbian is to meet the many women she is at close range; to see her against her various backgrounds, hear her sundry voices, and familiarize yourself with the diverse facades of her several lives (Aldrich, 42).” Here, the presence of the “double life” is demonstrated to further analyze the lack of privileges that the lesbian community had, including the social aspect of their
“Concentration camps (Konzentrationslager; abbreviated as KL or KZ) were an integral feature of the regime in Nazi Germany between 1933 and 1945. The term concentration camp refers to a camp in which people are detained or confined, usually under harsh conditions and without regard to legal norms of arrest and imprisonment that are acceptable in a constitutional democracy” (United States Holocaust Memorial Museum). The living conditions in these camps were absolutely horrible. The amount of people being kept in one space, amongst being unsanitary, was harsh on the body. “A typical concentration camp consisted of barracks that were secured from escape by barbed wire, watchtowers and guards.
1.Chenier,Elise. “Sex,Sexuality and the Third Reich.” History 115: Introduction to the History of Sexuality. Class lecture at Simon Fraser Univerity, Burnaby,BC, October 9,2013
The Nazis believed that male homosexuals were weak, epicene men who could not fight for the German nation. Homosexuals couldn’t produce children; therefore, they were unable to increase the German birthrate. Since they could not produce they were a racial danger because they could not contribute to the Aryan race. The Nazis believed women were not only inferior to men but also dependent on them by nature. Since they believe that these women were dependent on men they considered lesbians to be less threatening than male homosexuals. The Nazis did not target lesbians because they believed lesbians could still carry out a German woman's primary role: to be a mother of as many "Aryan" babies as possible. The Nazis did not classify lesbians as homosexual prisoners, and only male homosexual prisoners had to wear the pink triangle.
Being confined in a concentration camp was beyond unpleasant. Mortality encumbered the prisons effortlessly. Every day was a struggle for food, survival, and sanity. Fear of being led into the gas chambers or lined up for shooting was a constant. Hard labor and inadequate amounts of rest and nutrition took a toll on prisoners. They also endured beatings from members of the SS, or they were forced to watch the killings of others. “I was a body. Perhaps less than that even: a starved stomach. The stomach alone was aware of the passage of time” (Night Quotes). Small, infrequent, rations of a broth like soup left bodies to perish which in return left no energy for labor. If one wasn’t killed by starvation or exhaustion they were murdered by fellow detainees. It was a survival of the fittest between the Jews. Death seemed to be inevitable, for there were emaciated corpses lying around and the smell...
The persecution of homosexuals during this age of McCarthy proved exactly how vulnerable they were to attack and discrimination. Out of those persecutions came some of the first organized “gay rights” groups, known as Homophile organizations, the first two being the Mattachine Society and the Daughters of Bilibis (who focused their efforts on Lesbian rights). Founded in 1950 by Harry Hay, the...
Unlike sex, the history of sexuality is dependant upon society and limited by its language in order to be defined and understood.
As Tamsin Wilton explains in her piece, “Which One’s the Man? The Heterosexualisation of Lesbian Sex,” society has fronted that heterosexuality, or desire for the opposite sex, is the norm. However, the reason behind why this is the case is left out. Rather, Wilton claims that “heterosexual desire is [an] eroticised power difference [because] heterosexual desire originates in the power relationship between men and women” (161). This social struggle for power forces the majority of individuals into male-female based relationships because most women are unable to overcome the oppressive cycle society has led them into. Whereas heterosexual relationships are made up of the male (the oppressor) and the female (the victim who is unable to fight against the oppressor), homosexual relationships involve two or more individuals that have been freed from their oppressor-oppressed roles.
Berlin, the capital of Germany, with more than four million residents, was the second largest city in Europe. The city was “a megalopolis that charmed and frightened, attracted and repelled Germans and foreigners alike” (pg. 41, Weitz). With such size and cultural influence, this city was a magnet for artists and poets. The city had a plethora of homosexual bars, nightclubs, and had a fascination with the body and sex. Berlin was home to the where Germany’s government would assemble.
In the face of a homophobic society we need creative and critical processes that draw out the complexity of lesbian lives and same sex choices, not a retreat into the comforting myths of heroines and unfractured, impeachable identities