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Sexuality issues in religion
Women in art during the baroque period
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After thousands of years of arranged marriages and sex for procreation, the world finally met courtly wooing in France during the middle ages. Men had long portrayed women as sexual objects in paintings to stroke their egos, but it seems as though Baroque Europe was new to the idea of women being actually interested in sex. So confused by the idea, once confronted with the phenomenon they referred to it as an illness known as “furor uterinus”, and “women who were ‘afflicted’ with this ailment suffered from difficulty in breathing, rapid heart palpitations, which can cause women to faint, obstructions of the throat, swollen feet, and deathlike pallor.” Jan Steen’s painting entitled The Doctor’s Visit (fig. 1) captures some symptoms of furor uterinus in a way that also captures the religious society’s struggle with the ailment. To correctly analyze this piece, I will be analyzing the painting and the illness it portrays in accordance with the culture at the time, …show more content…
In fact, during the second century, a Greek physician called Galen of Pergamon was one of the first to note the hysteria caused by sexual depravation in nuns . As the hysteria became more widespread, the church maintained the Biblical policy of no sex until marriage. According to Slatkin, Steen’s portrayal of the furor uterinus “confirm the collusion of the medical establishment with the dominant Protestant attitudes towards marriage”1. Essentially, the collusion meant that when a woman went to visit the doctor for the furor uterinus that they were told to marry immediately, making the concept of marriage good for women’s health. Slatkin states that in extreme cases “doctors were even authorized to arrange fulfillment by uniting lovers”1. One could even argue that Steen’s depictions of women in torment because of their sexual appetite actually caused more women to want to marry out of fear rather than pursue a career in the
In the Florence and the early renaissance, we have the greatest master of art like Leonardo da Vinci, Michelangelo, Sandro Botticelli and others. In this period of time the painters almost never show their emotions or feelings, they were more focused on indulging the churches and the wealthy people. In The renaissance period the art provides the work of art with ideal, intangible qualities, giving it a beauty and significance greater and more permanent than that actually found in the modern art. Florence and the early renaissance, the art become very valued where every artist was trying to create art forms consistent with the appearance of the beauty or elegance in a natural perspective. However, Renaissance art seems to focus more on the human as an individual, while Wayne White art takes a broader picture with no humans whatsoever; Wayne, modern three dimensional arts often utilizes a style of painting more abstract than Renaissance art. At this point in the semester these two aspects of abstract painting and the early renaissance artwork have significant roles in the paintings. Wayne White brings unrealistic concepts that provoke a new theme of art, but nevertheless the artistic creations of the piece of art during early renaissance still represent the highest of attainment in the history of
Ulrich shows a progression of change in the way that women’s sexuality was viewed in New England. First, she starts with a society that depended on “external rather internal controls” and where many New Englanders responded more to shame than guilt (Ulrich 96). The courts were used to punish sexual misconducts such as adultery with fines, whippings, or sometimes even death. There were certain behaviors that “respectable” women were expected to follow and “sexual misbehavior” resulted in a serious decline of a woman’s reputation from even just one neighbor calling her names such as whore or bawd (Ulrich 97-98). Because the love between a man and his wife was compared to the bond between Christ and the Church, female modesty was an important ideal. “Within marriage, sexual attraction promoted consort; outside marriage, it led to heinous sins” (Ulrich 108). This modesty was expected to be upheld even as death approached and is seen with the example of Mary Mansfield in 1681. Ulrich describes Mary to have five neck cloths tucked into her bosom and eleven caps covering her hair. “A good wife was to be physically attractive…but she was not to expose her beauty to every eye”. Hence, even as she died, Mary was required to conceal her sexuality and beauty. However, at the end of the seventeenth century and throughout the
...laced on the style and materials presented in the painting. While evaluating and comparing various paintings the author feels that at the beginning of the Renaissance era the skill level of the artist was often not acknowledged whereas materials were, but at the end of the era, skill level played a larger factor in who was chosen to complete the artwork. Therefore, fresco painting, which emerged near the end of the period, changed this so called “deposit”, along with the relationship of the artist and the patron, allowing for the talent and skill of the artist to shine.
When looking at the painting it gives us a glimpse of the past. It looks almost like a photograph. The fine detail from the building on the right with the statue on top. The citizens walking around.
I chose to analyze the The Family, 1941 portray and The Family, 1975 portray, both from Romare Bearden, for this essay because they are very similar paintings but at the same time very different. To write a critical analyzes it was necessary to choose two different paintings that had similar characteristics. The text about critical comparison said that to compare things they have to be similar, yet different, and that’s what these paintings look to me. As I had already written an analysis of The Family, 1941 portray I chose to analyze and compare The Family, 1975 this time. Both works have a lot of color in it and through the people’s faces in the pictures we can feel the different emotions that the paintings are conveying.
First, the size of the painting drew me in before all. It measures at 339.1 by 199.5 cm, surrounded by a large golden frame. The size alone is enough to bring in any person passing by. Once getting close, the really wonder happened. The story told by the painting
The Interpretation/Meaning (III) will be written without any guideline points, the aim of this part will be to determine what the painter wanted to express with his piece of work and what it tells us in a symbolic or not instantly clear way. This part will also handle why the artist drew the painting the way he did it and why he chose various techniques or tools.
“To their religious performances were added the pleasures of wine and feasting, to allure a greater number of proselytes. When wine, lascivious discourse, night, and the intercourse of the sexes had extinguished every sentiment of modesty, then debaucheries of every kind began to be practiced, as every person found at hand that sort of enjoyment to which he was disposed by the passion predominant in his nature.”
To “be a lady” in Victorian times, women had to repress their “instincts,” meaning that they must not have sex. Lead by the “cult of true womanhood,” which dictated piety, purity and submissiveness in women, females were directed to become almost asexual. Women went into sexuality thinking that it was something not to be talked about, that women were not supposed to have a libido, and that the act of sexual intercourse was not something that they should enjoy.
Jordanova, Ludmilla. Sexual Visions: Images of Gender in Science and Medicine between the 18th and 20th Centuries. London: Harrester Wheatsheaf, 1989.
Her chief arguing points and evidence relate to the constriction of female sexuality in comparison to male sexuality; women’s economic and political roles; women’s access to power, agency, and land; the cultural roles of women in shaping their society; and, finally, contemporary ideology about women. For her, the change in privacy and public life in the Renaissance escalated the modern division of the sexes, thus firmly making the woman into a beautiful
images in this painting, all of which have the power to symbolize to us, the viewer, of the painter’s
Works Cited Abbott, Elizabeth. A. A. A History of Celibacy: From Athena to Elizabeth I, Leonardo da. Vinci, Florence, Nightingale, Gandhi, and Cher. 1st ed.
In Sigmund Freud’s “Sexual Morality and Modern Nervousness”, contained in Sexuality and the Psychology of Love, the writer presents separate roles for men and women as it relates to sexuality, even referring to a “double code of morality” (22) for the genders. In his paper the former often takes the role of the subject while the former becomes the object. In fact, women are described as the “true sexual guardians of the race” glorified, it seems, instead of truly studied. However, in one particular section of the essay, Freud turns his focus onto the female sexuality. In specific he references the various factors that, in his eyes, can influence the female sexual formation. The primary influences being that of the society, primarily the institution of marriage, and that of the family, which would include both a woman’s parents and children. After discussing these elements, Freud then
The painting depicts two figures, the one of a woman and of a man. The dominating central figure is the one of the woman. We see her profile as she looks to the left. Her hands are crossed in a graceful manner. She has blonde hair and her figure is lit by what seems to be natur...