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History of child sexual abuse in Canada
Sexual exploitation in residential schools
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Canada’s first cases of sexual abuse begins in the early 1990’s. Damian Lawrence Cooper, a Vancouver priest, was first accused of sexual abuse in 1994. After twenty years, Father Cooper is finally being sued in the B.C. Supreme Court along with the Archdiocese of Vancouver, with a court date of September 29, 2014 (Aihiokhai). The plaintiff went for counselling to the priest and was 16 years old when the sexual abuse began. Media coverage of the lawsuit unearthed the fact that despite initial claims of having removed Fr. Cooper permanently from the priestly ministry when the abuse was first admitted in 1994, the Archdiocese of Vancouver instead sent Fr. Cooper to work in an Archdiocese on Long Island NY, where he then committed "problems of …show more content…
Paul Bailey, the Crown Attorney for Chatham Kent, reportedly described the case as being the "largest case of non-residential school sex abuse by a Roman Catholic priest" in North America (Aihiokhai). Sylvestre was given a sentence in October 2006 of only three years, and died January 22, 2007 after only three months in prison. Sylvestre’s case and trial was documented by the Canadian Broadcasting Corporation Documentary series, The Fifth Estate (Formicola). Bernard Ambrose Prince was ordained in 1964 pleaded guilty to charges of sexual abuse of thirteen young boys from 1964 onward, and was sentenced to four years incarceration in 2008(Formicola). He was laicized by the Roman Catholic Church in 2009, and paroled in 2010 . His crimes were known in the Canadian Catholic Church and in the Vatican, before he was appointed to Rome in 1991 …show more content…
In 1990, Manitoba leader Phil Fontaine revealed that he had been sexually and physically abused in a Catholic residential school. He claimed that sexual abuse was common in residential schools in general. "In my grade three class, if there were 20 boys, every single one of them would have experienced what I experienced. They would have experienced some aspect of sexual abuse.” Canadian author and artist, Michael D. O'Brien, has also spoken out about his painful experiences of residential school abuse, revealing that the sexual exploitation of the young has been epidemic in Catholic residential schools and orphanages (Aihiokhai).
Canada’s legal system regarding this atrocity is presently insufficient to what would be adequate to ensure protection of all citizens from this monstrosity too many have suffer. Many flaws can be easily found in our legal system with regards to sexual assault by just barely scratching the surface. The sentencing of criminals guilty of this crime is pathetic, not meeting the standards we claim to maintain; this results in a domino effect that goes much further into depth than how inconsequential it may appear. Sexual harassment also plays a large role that results in the limited effectiveness of the legal system pertaining to sexual assault. The seriousness surrounding sexual harassment is immense, however it is not taken that way. Our system is designed to put victims of sexual assault in the seat of defense, accusing them and abusing their state of vulnerability. The system is belligerent to victims, treating them as if they are in the wrong. The lack of impartiality in the courts that occurs so often with this subject area is alarming, often siding with those accused far before anything is even
One of the most shocking cases involving victims of crime failed by the criminal justice system is the Jimmy Savile scandal that was uncovered in 2012, a year after his death. Jimmy Saville was renown as a famous television, DJ and radio personality and a highly respected man for his charity work within the UK. Nevertheless, he was also one of the UK’s most famous sexual predators and paedophiles who had many victims. His victims included women as well as up to 1,000 young girls and boys, the age range of victims were as low as 5 all the way up to 75, over a 50-year period. He led this lifestyle by abusing his power, and taking advantage of his celebrity status, to feed his
Rossetti, S. J. (1996). A tragic grace: the catholic church and child sexual abuse. Retrieved from http://books.google.com/books?id=JAgyfIkgNSoC&dq=A+tragic+grace+:+the+Catholic+Church+and+child+sexual+abuse+/+Stephen+J.+Rossetti.&source=gbs_navlinks_s
David suffered physical, mental, and emotional abuse from the age of four to 12-years-old. As his teachers and principal, neighbors, and even his maternal grandmother and father stand by and let the abuse happen, it makes me wonder what they could have done differently. For example, David’s father saw the abuse firsthand and he would try to intervene to help him out initially. David’s father was caught by the madness of his wife in calling him, ‘the boy’ and ‘It’. As much as his father tried to comfort David, he did not have the will to stand up against his wife. Another example, the maternal grandmother commented on bruises visible on David’s body and she did not take action to report her daughter for abusing her grandchild, David. Instead, David’s grandmother stated that she should stay out of it and let David’s mother raise her children as she saw fit. I believed the unreported instances observed by the public to be just as substantial a crime as the child abusers themselves. Also, the Department of Children and Social Services were contacted because of the alleged child abuse events that occurred previously; however, he was not taken from the home because the social worker of the agency sided with David’s mother. The social worker did not complete a thoroughly
For decades First Nations people1 faced abuse in Canada's residential school system. Native children had their culture and families torn away from them in the name of solving the perceived “Indian Problem” in Canada. These children faced emotional, physical, and sexual abuse at the hands of residential school supervisors and teachers. Since the fazing out of residential schools in the 1960's the survivors of residential schools and their communities have faced ongoing issues of substance addiction, suicide, and sexual abuse.2 These problems are brought on by the abuse that survivors faced in residential schools. The government of Canada has established a Truth and Reconciliation Commission (TRC) to address these issues but it has been largely ineffective. Though the Government of Canada has made adequate efforts towards monetary reparations for the survivors of residential schools, it has failed to provide a means to remedy the ongoing problems of alcohol and drug addiction, sexual abuse, and suicide in the communities of residential school survivors.3
Sexual assault is the act of sexual intercourse without consent of the other person according to New South Wales Consolidation Act of 1900 (Austlii 2011) and is also described by the Australian Standard Offence Classification as ‘non-consensual’ acts or intents of sexual nature (ASOC 2008, p. 31) has become one of the most predominate crimes creating social harm in Australia. Social harm is defined as the negative influence through consequences impacting from the individual to the living conditions of the surrounding public (Cain & Howe 2008, p. 26). Sexual assault poses a social threat to all aspects of community, spreading insecurity in the 9000 victims across Australia and 1900 victims in NSW alone as indicated in the Australian Bureau of Statistics Crime Victimisation Report (ABS 2011, p. 40). This is supported by the victimization rate of all sexually assaulted victims between ages 10 to 14 being 4 times greater than all the other age groups (ABS 2010). Another major issue within the boundaries of sexual assault is that it holds one of the lowest prosecution rates with only 1 in 10 incidents able to prosecute the offender as guilty (Fitzgerald 2006, Pg. 1). The abundance of statistics and reports conducted all imply that sexual assault is still a predominate issue of crime within Australia.
CTV News shared breaking news on October, 23, 2013 that four Romanian women were found being victimized to human trafficking in Montreal. These women were lured to Canada hoping that they would find a better future but instead were forced into prostitution (2013). Human trafficking is an issue that is rarely acknowledged by Canadians. Most people are either unaware of the problem or do not recognize it as something that is happening in their own backyard. Although Canadians are exposed to the severity of human trafficking in other countries, Canadian citizens are unaware of the fact that Canada is not only a transit point for the United States but also a destination country. Information from the Ottawa Rape Crisis Centre states “The RCMP estimates that 600-800 persons are trafficked into Canada annually, predominantly for sexual purposes, also additional 1,500-2,200 people are trafficked through Canada and into the United states” (2010). Canada is a source of transit and destination for human trafficking, some of the victims being as young as twelve years old (Human trafficking, 2010). The definition of what human trafficking is focusing on who the victims are and who the traffickers, the increase in trafficking due to globalization, and the role Canada plays in preventing it will all be explained further.
Prostitution in Canada has had a long history. Prostitution is the exchange of money in return for sexual favors. The most commonly thought of form of prostitution is street-based but this makes up a portion of the trade. Other forms include escort services and brothels, to name a few. Prostitution has been legal in Canada for hundreds of years, as Canada inherited their laws from England, but there have been several laws aimed at preventing it. These laws include prohibitions on brothels, communication in public for the purpose of prostitution, and making a living off of prostitution. Therefore, while prostitution itself is not illegal, it is very difficult to engage in it without breaking the law. This leads to a lot of misunderstanding, as many men are not aware that these various laws exist, only knowing that prostitution itself is legal. In support of this, Wortley, Fischer, and Webster (2002) found that 17% of Ontario men who had been arrested under the communication or solicitation law in Ontario were apparently unaware that it was illegal to talk to a prostitute about buying sex (Morton 2012).
Justice has began to commence for many of Canada’s Indigenous people now that considerably one of our Nation’s darkest secrets has been spilled. The Residential School system was a collection of 132 church-run, government-funded boarding schools that was legally required for all Indigenous Canadian children. Canadian Residential Schools ran up until 1996 and, for decades, the secrets from within the walls of the institutions have been hidden. But now, the truth has finally come to light.
This article is about a senior Catholic Church man called Brian Lucas. He told the royal commission that he was blamed for not reporting abuse in the 80s and early 90s, but nothing he deals with needed to be passed on to the police. Also, he said that none of the cases he deals with require reporting. The media said that he was part of a cover up. He said that in all of these cases the rapper died, or the police or courts already knew, or the victim did not want to report. He said that he never involved his personal reporting to the police. There are some complaints about priest John Ferrell for some allegations about abusing altar boys in 1984. The father, Brian Lucas was one of the two priests responsible for speaking to sex abuse victims
In the first four years approximately 118 cases were based on an abuser calling to tell their story about being abused. (Tabachnick, 1997). Prior to this program they were no reports of disclosure of child sexual abuse in Vermont. (Tabachnick,
According to a statement addressing the sexual victimization of college women The Crime and Victimization in America states that, “ One out of four women will be sexually assaulted on a college campus.” This disturbing fact has not minimized throughout the years, instead it is continuing to worsen throughout college campuses. Sexual assault is not an act to be taken lightly. Society must stop pinpointing the individuals who commit these crimes one by one, but rather look at the problem as a whole and begin to understand the main cause of sexual assault and possible methods to reduce these acts of sexual coercion.
The John Jay College of Criminal Justice found that 4% of all priests who had served in the US from 1950 to 2002 had allegations of child sexual abuse made against them (John Jay College, 2004; Terry, 2008). Most victims were male and older in age compared to victims in the general population (Terry and Ackerman, 2008).The John Jay College study of child sexual abuse in the US Catholic Church found that 81% of the victims of abuse were male. Richard Sipe, a leading expert on sexual abuse in the Catholic Church, reported that of the priests with a tendency to abuse young children, about three-quarters had a preference for abusing boys. The gender preference was more equal among the group of priests who targeted adolescents (Sipe, 1995: 27). Rossetti, (1995) reported on the results of a questionnaire that was sent to more than 7000 adults. Of the 25% that responded, most of the people who completed the questionnaire were either priests, nuns or actively involved in the Catholic Church. 3.3% of the men said that they had been sexually abused by a priest before the age of 18, and 1.7% of the women reported being a...
Today, millions of African women and girls are victims of violence and are subjected to sexual abuse in such a way that both private and public places are not safe . Sexual violence against women is an issue that has always been part of South Africa’s social structure, but it continues to be neglected by the government. Regardless of class or color, all women in South Africa live with the fear of facing sexual violence at some point in their lives. Although South Africa is one of the most developed countries in Africa economically, unfortunately it ranks, as one of the highest countries struggling with sexual violence against women. As an African country, South Africa still follows its traditions and cultural values despite the growing urban areas and adoption of western culture; thus cultural gender roles play an important role on the issue of sexual violence. Violence is an issue that is deeply embedded in South Africa and it is derived from the legacy of apartheid; therefore there is a need to understand perpetrators of violence or sexual abuse in South Africa from the lenses of apartheid. Rabenoro argued that one of the consequences of decades of apartheid is that for many people, physical violence has become the first line of strategy for resolving conflict and gaining control . The brutality of the Apartheid era left South African societies severely scared from economic, social and political inequalities. Although the South African government has been working towards achieving equality for all South African citizens, social issues such as violence against women have not been fully represented.
...Catholic Church authorities had known about the many abuse cases, but sought to deal with the many problems they presented by moving the