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Relevance of gender education
Relevance of gender education
Relevance of gender education
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Since the arrival of the first fleet, Australia’s overall societal view on topics surrounding sex have become increasingly liberal and pre-marital sex has become the norm. However, in every society there is a large spectrum of attitudes and degrees of acceptance vary. People from different religions, backgrounds or experiences may have a variety of views on these topics and with Australia being home to religions ranging from Zoroastrianism to Catholicism, there is a lot of diversity.
In the Catholic religion there are many teachings concerning pre-marital sex and chastity. Many of these teachings come from ideas surrounding the sacrament of marriage. They consider it the most intimate of human relationships, a gift from God, and a sacred institution.
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According to generalised statistics, 87% of us accept premarital sex compared to below 50% in the 1970s as religious affluence on society has diminished. Furthermore, when looking at popular films like Juno, No Strings Attached and Friends with Benefits, there is no controversy surrounding storylines where unmarried people are having sex, it’s just the norm. In saying this however, it is important to look at who ‘we’ really are. We are a nation of diversity; religiously, culturally, with different priorities and different upbringings. A generalised Australia has liberal views on sex and sexuality, but the nation’s views can’t be concluded on statistics alone. It differs between individuals and families due to their own personal values and beliefs. Even statistics on Australia’s religions don’t show the full picture as many people’s opinions don’t reflect the views of religious organisations, even if they are religious. Compared to issues like teen pregnancy and abortion however, premarital sex is quite widely accepted. By law, there is only an age limitation as to when a person can have intercourse, 16 in most states and 17 in Tasmania and South Australia. Nowhere does it state premarital sex is …show more content…
With relation to premarital sex, religions like Catholicism teach that it is wrong as it devalues the sacrament of marriage and a person’s sexuality. From a modern Australian societal view, the only unlawful act is having sex before the age of 16 or 17 and, generally, as seen in TV, film and statistics, the popular idea is that pre-marital sex is not that big of a deal. Just 50 years ago this opinion was greatly different as many more people had traditionalist views and strictly followed religious teachings. Now, a great deal of modern Australian life proceeds as if the question of faith did not matter. We have passed from a society where faith and public manifestations of faith were the norm, to a society which is apprehensive of public visibility of faith. Furthermore, Catholic views are much more adamant on bounding relationship in comparison to secular society where many people engage in “no-strings attached” relationships. It is important to note, however, that there are similarities with Catholic teachings as numerous individuals also value being in a respectful, loving relationship before engaging in sexual activity. For these individuals this may not necessarily mean marriage, but the concept still holds similar values to that of the Catholic
The focal point of this report is the Victorian Health and Wellbeing plan 2015 – 2019, created by the Victorian State Government after the imminent success of the original Victorian Health and Wellbeing plan allying the years of 2011 – 2015. The plan shares the ambitions of the World Health Organisation’s Global action plan on prevention and control of non-communicable disease. These ambitions of the distinct plan are “to reduce modifiable risk-factors and underlying social determinants by creating equitable health-promoting environments while aiming to strengthen and orient health systems for disease prevention and control through people-centred healthcare” (Department of Health, 2015). The report will tackle the priority area of Improving Sexual Health and Reproductive Health along with major components of the priority area such as the determinants of health and the at-risk groups affected by such an alteration. The determinants discussed are both biological and social, the biological; sex, the social; the social gradient, education and social support. The at-risk groups influenced by the priority area are; adolescents, pregnant women and new born children.
In the article “An Anthropological Look at Human Sexuality” the authors, Patrick Gray and Linda Wolfe speak about how societies look at human sexuality. The core concept of anthology is the idea of culture, the systems of attitudes, beliefs, and behaviors people acquire as a member of society. The authors give an in depth analysis on how human sexuality is looked at in all different situations.
Wengert, Timothy J. "The Book of Concord and Human Sexuality, Seen Through the Institution Of Marriage." Dialog: A Journal of Theology 48.1 (2009): 9-18. Academic Search Premier. Web. 5 May 2014.
For young girls in Australia it has been said that ‘one barometer of the health of society is the measure of mental health of our children and young people’. This measure does not bring us good news. Evidence indicates that exposure to ideals of sexual attractiveness in the media is associated with greater body dissatisfaction among girls and young women, leaving girls feeling ‘ugly’ and ‘gross’. Body image is not the only side effect of sexualisation. The increase in sexual activity among adolescents is at an alarming rate, and the age of sexual activity is ever decreasing. For boys in Australia too often we believe that the sexualisation in the public sphere is only affecting girls and women. However, if we were to believe that, we would
Love can sometimes be seen as a counterintuitive and unconventional sense of life. The irony in it all is love could either be as warm as the Sunday morning sun or as cold as a New England winter when touched by the heart or the skin. As we grow up, if we believe we are cherished by the most respectful and admirable person, we give up the most vulnerable parts of ourselves: the body. However, throughout modern society, people tend to use sexual intercourse as a form of personal pleasure and gain without the obligations of emotions. Henceforth, stated in Sharon Olds’ “Sex Without Love”, premarital sex may be against God’s intentions to be pure but at the same time people love the priest more the teachings and are willing to go against the Lord
Unlike sex, the history of sexuality is dependant upon society and limited by its language in order to be defined and understood.
From birth, one's sexuality is shaped by society. Cultures institute behaviors that are to be seen as the societal norms, which work to constantly reinforce societal expectations of how genders should act in relation to one another. Although some may argue that one's sexuality is an innate characteristic resulting from genetic makeup, there is a large amount of evidence pointing to its social construction instead. Through the power differences between males and females, established gender roles, and drastic economic shifts, society establishes sexuality and reinforces the behaviors that are expected of its citizens.
When a man and a woman come together and bind in holy matrimony, two people become one. In marriage, two people come before the pastor and under God with their partner, to recite promises that are vows. In many religions such as Christianity and Catholicism, sex should be for left only for marriage. Sex is an emotional experience that is for married people to enjoy sexual pleasure together. Love and trust are sacred for the foundation of marriage.
... decades ago. This book is one that will allow the reader to view many aspects of sexuality from a social standpoint, and apply it to certain social attitudes in our society today, these attitudes can range from the acceptance of lesbian and gays, and the common sight of sex before marriage and women equality. The new era of sexuality has taken a definite "transformation" as Giddens puts it, and as a society we are living in the world of change in which we must adapt, by accepting our society as a changing society, and not be naive and think all the rules of sexuality from our parents time our still in existence now.
These questions arise from our own desires as Christians to reflect a biblically sound attitude towards sexuality and relationships. That same desire to act according to biblical scriptures is subject to opposition from today’s culture and views about sexual relationships, gender, and roles. A new definition of marriage, sexual orientation, and sexual practices is challenging our relationship with God and our view of human sexuality. Bishop John Spong defines sex and its impact on relationships: “Sex can be called at once the greatest gift to humanity and the greatest enigma of our lives. It is a gift in that is a singular joy for all beings and enigma in its destructive potential for people and their relationships.” (Spong, 1988)
The United States has experienced constant heterosexual change in acceptable social behaviors that evoke sexual relations. These changes expanding from the past half-century, which includes drastic shifts in premarital attitudes and behaviors. Shift changes in heterosexual courtship are seen from 1950’s and early 1960’s, where the standard for sexual interactions was abstinence, and intercourse was only acceptable in marriage (Perlman & Sprecher, in press), to the 1970’s. Whereas, in the 1970’s there’s a witnessed shift to a more lenient social standard, ”permissiveness with affection,” where engaging in sexual behavior was acceptable as long as the partners were fully committed to each other (Perlman & Sprecher, in press; Sprecher 1989). Sexual standards within the 21st century first decade are p...
Michael Foucault’s History of Sexuality explains how today’s norm follow the idea of the Victorian Regime and why sexuality is repressed due to the norm. Before the Victorian Regime, people were open to sex and had less secrecy. During the 17th century, people enjoyed having sex for the fun. Eventually, people decided that sex should be sacred and it became something that people enjoyed but should not be talked upon in public. Sex was becoming more serious and sexuality was becoming more private into the homes. Couples were having sex with the goals of reproduction. The couple’s secrecy changed the norm of society. Adults were not allowed to talk about sex especially in front of children because children should not know about sex. The society was censoring and repressing sexuality and thus became the
The Catholic marriage is set apart from all other relationships because Catholic marriages are a sacramental path to sanctity. Paul wrote that marriage is a true sacrament and the sign of the conjugal union of Christ and his Bride, the Church.(Matrimony 2). At Lateran Council II in 1139, it was first defined as infallibly true that matrimony is as true a sacrament as Eucharist and baptism and at The Council of Lyons II in 1274, it was included among the list of seven sacraments.
In today’s society things are being expressed and experienced at younger ages, than ever before in our time. Children and teenagers are discovering their sexuality at very early ages. Sexuality is the discovering of who you are and what makes you different from everybody else.
Premarital sex is a huge problem in society today. People everywhere are not waiting until they get married to have sex. People having sex today are not aware of the consequences that come with having sex. They just think it is fun and there are nothing other than fun comes with having sex.