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Comparative essay on paintings
The theme of life and death in literature
Comparison of two paintings
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Ekphrasis poetry can be written as either an exhibition of the sensational aspects of an artist’s life or as a act to explicate the artwork itself. Gehrke balances both options by opening the gaze of the audience to witness the life of the artist but also the process, aftermath, and desire to paint. Gehrke respects the creative process of the painters, but also gives voice to the torments of the artists, their subjects, themes of death, life and love. The book as an entire collection gages the immediacy of art and time, because life is but a fleeting glimpse of fractured memories and light. Moreover, the images presented in Gehrke’s collection are intertwined capturing the urgency to paint, the transcendence of the artist from their body, as painting is an out of body experience, but also maintains the humanity of the artist’s by examining the fascination of the human body, medical crises and emotional turmoil. Michelangelo’s Seizure by Steve Gehrke explores ekphrasis poetry through crisis, whether that be the medical ailments of the artists, or the psychological and emotional associations for the artist. The poems, specifically “Self-Portrait Monet” and “Late Self-Portrait Rembrandt” are presented through emotional terms, associated not only with the circumstances influencing each artist, but the internal crisis and life consuming desire to paint what they see, experience and felt, to echo back and remember things passed.
In fact, the poems “Self-Portrait Monet” and “Late Self-Portrait Rembrandt” pay lyrical homage to artists’ work and biographies, the remembering of love, seeing their wives die and trying to catch their lost images on canvas. Gehrke as a poet tries to explain the thoughts of an old man reflecting on his life. G...
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...he flowers of his sight,/ going blind, he imagined,/ was a way to feel her/ leaving him again” (“Self-Portrait Monet”). This indicates that painting was so closely associated with the passion for his wife, that when the cataracts lead to blindness he saw his wife leaving once more. Then Rembrandt cannot even bring himself to paint saying, “When she died,/he could not see, for days, through the dusting/ of his grief, until he revived a painting/he had made of her” (“Late Self-Portrait Rembrandt”). Gehrke extends the themes of grief, death and love throughout the collection. The canvas of a page and the ones the artists paint upon transmute creativity, providing compelling insight into the lives of Gehrke as a poet and the biographical influences and crises of the artists.
Works Cited
Gehrke, Steve. Michelangelo’s Seizure. University of Illinois Press, 2007. Print.
I found The Raising of Lazarus and Annunciation to be interesting pieces on their own as well as to be compared. At face value, these paintings do not appear to contain many contrasting features. However, by examining these paintings closely, one can conclude that paintings with similar themes, mediums, and time periods can still differ in countless ways. Light, medium, subject, color, space, and viewpoint are just a few of the characteristics that can be considered when analyzing Wtewael and Caliari’s works. It is imperative that observers of art take a deeper look into the different features of artwork in attempt to uncover the intentions of the artist.
Reading these works without the help of Langer’s introduction would be enlightening, but his statements should be considered and remembered during the “venture into disorientation” of mind and soul. Since the writers of these works were brave enough to release their experiences using an art, the reader should be brave enough to briefly imagine their experiences without transforming them into a type of fiction.
Since its emergence over 30,000 years ago, one of visual art’s main purposes has been to act as an instrument of personal expression and catharsis. Through the mastery of paint, pencil, clay, and other mediums, artists can articulate and make sense of their current situation or past experiences, by portraying their complex, abstract emotions in a concrete form. The act of creation gives the artist a feeling of authority or control over these situations and emotions. Seen in the work of Michelangelo, Frida Kahlo, Jean Michel-Basquiat, and others, artists’ cathartic use of visual art is universal, giving it symbolic value in literature. In Natasha Trethewey's Native Guard, Kazuo Ishiguro’s Never Let Me Go, and Joseph Conrad’s Heart of Darkness,
Albertine Zehme, who commissioned the monodrama and was the reciter at its first performance, had been performing twenty-two of Hartleben’s Pierrot poems in her own three-part arrangement – the first part dealing with relatively happy poems, the second with a dark series of “lurid and erotic nightmares,” and the third with images of death. Schoenberg, in crafting his own Pierrot lunaire, “…retained some elements of Zehme’s narrative progression from lightness, to darkness, to death, but he transformed them into a personalized narrative of the plight of the artist in society.” In selecting his twenty-one poems, the composer carefully omitted any that dealt with daylight (except, significantly, the fi...
“There are no ghosts in the paintings of Van Gogh, no visions, no hallucinations. This is the torrid truth of the sun at two o’clock in the afternoon.” This quote that Antonin Artraud, stated from, Van Gogh, the Man Suicided by Society, explains the way in which Van Gogh approached his artwork. He believed in the dry truth and as a result his work was remarkably straightforward in the messages that he portrayed. While visiting Paris, France this past April, I was fortunate enough to have visited Musée d’Orsay, a museum that contains mostly French art from 1848-1914 and houses a large collection of impressionist and post-impressionist masterpieces and 19th century works from the Louvre [The Oxford Companion to Western Art]. I was also favored in having the opportunity to see the Vincent Van Gogh/Antonin Artaud exhibition, The Man Suicided by Society. The exhibition captured Antonin Artaud’s text about Van Gogh’s, “exceptional lucidity that made lesser minds uncomfortable,” or better known as his mental illness that had a major effect on his artwork [Musee d’Orsay]. In this exhibition, Vincent Van Gogh’s works visually present his life experience having spent 9 years in a mental institution and the way his imbalanced mind played a direct role on the outcome of his artwork. The darkness of Vincent Van Gogh’s illness that had a major impact on his art, was a form of expressionism which led to a collection of works that both told his life story, and later, led to his own suicide.
Firstly, this poem tackles the theme of death and the poet's coming to terms with death as a reality. Secondly, it deals with the ability of the unconscious mind to influence the waking self through the medium of dreams and examines their role in ordering experience to help the conscious self come to terms with trauma. Thirdly, it examines the change from the innocence of childhood to the sophistication of a...
The contrasts between depth and surface, figure and landscape, promiscuity and modesty, beauty and vulgarity all present themselves in de Kooning’s Woman and Bicycle. Although the figure is a seemingly normal woman out for an afternoon with her bike, she becomes so much more through the artist’s use of color, contrast, and composition. The exotic nature of woman presents itself in her direct stare and slick buxom breasts in spite of a nearly indiscernible figure. It is understood that, on the whole, de Kooning did not paint with a purpose in mind, but rather as an opportunity to create an experience, however, that does not go to say that there isn’t some meaning that can come of this work. Even Willem de Kooning once said that art is not everything that is in it, but what you can take out of it (Hess p.144).
The ‘unintelligible’ works of artists such as Marcel Duchamp, Arnold Schoenberg or Paul Celan have prompted him to wonder how can such art “exert a claim upon us as powerful and as authorative as that of the classical or traditional works” In The Relevance of the Beautiful he says that the arrival of enigmatic art forms, such as abstract and conceptual art, atonal music and hermetic poetry has been a “genuine revolution.” The insisting presence of such works of art has inspired him to ask “how it comes about that the work addresses us.” Gadamer’s hermeneutic is concerned primarily with what it means to understand something whether it is another human being, an artwork or a natural phenomenon. Whereas the unintelligibility of so much of modern art has challenged the validity of the all encompassing hermeneutic understanding he has envisioned, the hold these art forms exerted on viewers have convinced him that they are indeed a communicative event of sorts. Moreover, their unintelligibility does not negate his notion that works of art are indeed a hermeneutic phenomenon. In a genuine, attentive, encounter with art, he suggests, something happens to the perceiver. The object of art addresses the world in its absolute ‘otherness’. It is an authentic event despite being
...wn in the succeeding works of his lifetime. It is thought that this aura of sorrow is capable of moving a person so much that a sadness like this is only found in Rembrandt's last portraits, and no other accomplished artists’. Titian’s work is significant for this effect of inspiring and stirring emotion in even the tamest heart. (“Encyclopedia of World Biography” 242-243)
It appears to me that pictures have been over-valued; held up by a blind admiration as ideal things, and almost as standards by which nature is to be judged rather than the reverse; and this false estimate has been sanctioned by the extravagant epithets that have been applied to painters, and "the divine," "the inspired," and so forth. Yet in reality, what are the most sublime productions of the pencil but selections of some of the forms of nature, and copies of a few of her evanescent effects, and this is the result, not of inspiration, but of long and patient study, under the instruction of much good sense…
In an empty room at the Timken Museum of Art hangs one of the most iconic paintings of Johannes Vermeer, the astonishing painting, Woman in Blue Reading a Letter. In the painting a pale woman’s stands patiently while reading a letter. The woman appears to be wearing a blue jacket and a long gray skirt, and only gazing at the letter, ignoring all of her surroundings. The top right of the painting seems to be a map of the Netherlands, which attracts the viewer because it explains the setting of where the painting took place. The blue jacket around the woman’s torso appears to exaggerate the woman’s stomach, giving the impression that she might be pregnant. The blue chairs resemble a sign of absence as if she lives alone. The light on the top left shines on her face which enhances the viewer’s view of the woman’s facial expression. Johannes Vermeer’s interpretation of complex colors, the light, and her body language inflicts a persuasion on the viewer that the women is traumatized by the news in the letter.
When first approaching this work, one feels immediately attracted to its sense of wonder and awe. The bright colors used in the sun draws a viewer in, but the astonishment, fascination, and emotion depicted in the expression on the young woman keeps them intrigued in the painting. It reaches out to those who have worked hard in their life and who look forward to a better future. Even a small event such as a song of a lark gives them hope that there will be a better tomorrow, a thought that can be seen though the countenance by this girl. Although just a collection of oils on a canvas, she is someone who reaches out to people and inspires them to appreciate the small things that, even if only for a short moment, can make the road ahead seem brighter.
Introduction Upon my first encounter with Kandinsky's painting, my eyes and indeed my mind were overcome with a sense of puzzlement, as it seemed impossible to decipher what lay beneath his passionate use of colour and distorted forms. Kandinsky hoped by freeing colour from its representational restrictions, it, like music could conjure up a series of emotions in the soul of viewer, reinforced by corresponding forms. Throughout this essay, I will follow Kandinsky's quest for a pure, abstract art and attempt to determine whether his passionate belief in this spiritual art and his theories on its effects on the soul, can truly be felt and appreciated by the average viewer, who at first glance would most likely view Kandinsky's paintings as simply abstract. Kandinsky was indeed a visionary, an artist who through his theoretical ideas of creating a new pictorial language sought to revolutionize the art of the twentieth-century. Regarded as the founder of abstract painting, he broke free from arts traditional limitations and invented the first painting for paintings sake, whereby the dissolution of the object and subsequent promotion of colour and form became means of expression in their own right.
Crowther’s main point is that, if visual art is to be understood in ways going beyond the spectatorial viewpoint alone, art must be examined within both the analytic and phenomenological traditions of philosophy (page). He offers critical discussions of Wollheim, Heidegger, Merleau-Ponty, Lacan and Dufrenne to demonstrate this. (Curiously, he omits from his analysis Ingarden’s work, Bachelard’s poetics of space and Nietzsche, whose philosophy could have helped him to develop a connection between picturing and eternal recurrence more effectively.)
His father was a devout Catholic and denounced his son’s works. This painting is displayed as rising out of their troubled relationship together but it resists precise analysis. His revolt against his father is highlighted through, “But, dear Father, for what reason are you so opposed to dreams…? It would seem to me that dreams are a bastion against the regularity and familiarity of life and interrupt the perpetual earnestness of adults with a joyous children’s game.”