As previously stated in this document, the purpose of this Thesis is threefold. In these final conclusions reflecting over the discoveries of this Thesis, and research; let us review the main tri-purpose of this paper.
The first goal of this Thesis was set forth to examine the ways different branches of Christianity publicly declare to be the true path of salvation. For the reason and overwhelming concern that if a branch of Christianity adds works to that which The Scriptures declare, then the sinner is still under a law, and not under Grace. Or, if a branch of Christianity promises salvation via less than what the Scriptures demand, then it is propagating a lie, and promoting a damnable heresy that will result in a false conversion, and
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The Roman Catholic Church claims salvation is through belief, baptism into church membership, and obedience of the sacraments of the church. The Baptist Brethren not being a unified assembly, but largely unified in their claims of salvation. As shown in this Thesis research, the Baptist Brethren declare that salvation is through the belief in Jesus, and acceptance of the forgiveness offered as a free gift from God himself. Baptism and obedience is directed from discipleship, and the following Christ as a student, and member of his church; but not for salvation and redemption of ones eternal sinful soul. The Lutheran Churches unify over the historic creeds, and the 95 Thesis of Martin Luther; declare that salvation is through belief, acceptance of the Creeds, baptism, and an evidence of good works in this world. The Lutheran churches publicly profess that salvation requires steps of faith, and action; not necessarily in any particular order as the church accepts infant baptism which is definitely prior to any obedience, of profession of faith. The required conclusion of any learned observer is that all three cannot be correct. Each of the three researched in this Thesis profess that a …show more content…
In the words of Jesus recorded in John 3:16 [KJV], salvation is offered to “whosoever believeth” for God “so loved the world that he gave his only begotten son.” To be saved one must first confess that they need to be saved, and that they are a sinner, as recorded in Romans 3:23 [KJV] “For all have sinned, and come short of the glory of God”. To be saved the sinner must confess that Jesus is the Messiah, the blood sacrifice unto the Father in heaven, and that Jesus is who he said he was, “GOD”. To be saved they must confess that Jesus is LORD, as recorded in Romans 10:9 [KJV] by Paul, and in this confession believe that Jesus died on the cross in their place, and rose again on the third day to prove he has the power over death, hell, and the keys to heaven “That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.” As Paul stated to be saved one must believe in the heart that Jesus rose from the dead. He is eternal. He is in heaven now, waiting to stand
With this in mind, the objective of this essay is to focus on the main ideas of each theologian, and discuss how each theologian’s ideas are compensatory to the other. This is important because even though each theologian’s writings were inspired by the harsh realities of the societies, and also by the effect each writer experienced in their moment in history, their critiques specifically of Christian institutions remain a consistent amongst all three writings. Furthermore, not only are their critiques consistent, but their goals for providing new frameworks for the future of the Church and Christian discipleship are consistent as well.
The main debate with the issue of baptism is seen in the way Scripture is translated and interpreted. In regards to who is able to be baptized, the mostly debated age group is whether infants are able to be baptized due to them unable to understand the act or truly have faith. Luther begins this section by attempting to let people know this is not a topic worth the arguments. He states in regards to whether in...
This great “Father of the Church,” wrote a handbook on the three theological virtues: faith, hope, and love. The Enchiridion on Faith, Hope, and Love was written in the year 420. It is a brief handbook on the proper mode of serving God, through faith, hope, and love. It is easy to say what one ought to believe, what to hope for, and what to love. But to defend our doctrines against the slander of those who think differently is a more difficult and detailed task. If one is to have this wisdom, it is not enough just to put an enchiridion in the hand. It is also necessary that a great eagerness be in the heart.
There are several aspects to consider when exploring the Christian worldview. There are many facets or denominations and they each have their own distinct beliefs and practices, but they all share the same fundamental beliefs. In this Paper we will explore the character of God, His creation, humanity and its nature, Jesus’ significance to the world, and the restoration of humanity, as well as my beliefs and the way that I interact with Christianity and my personal worldview.
God’s written law is something that is and should be continuously turned, to not only when Christians find themselves in need, but also throughout in one’s daily life. The four gospels tell to story of Jesus’ life and his teachings he gave while on the earth making it possible for there to be a true example of Christ-like faith. The proposition that there are differences in the story of Jesus and in his teachings seems to question the basis upon which the Christian faith is found upon. Rather than proclaiming the gospels as falsehoods because on the differences they possess, by analyzing the differences in the context of the particular gospel it can be understood that the differences are not made by mistake, rather as a literary device. While
On June 17, 1703, Reverend Samuel Wesley and Susannah welcomed a little baby boy into their family. This little boy was their fifteenth child they had, but he was the sixth child to survive birth. This little boy would become not just a theologian and pastor whom many would agree with while others would disagree with, but he also would became the founder of the Methodist Movement. The theologian whom this paper is about is none other than John Wesley. Wesley was influenced by a lot of other scholarly Christians at Oxford, their group “became known as the ‘Holy Club,’ ‘Bible Moths,’ or ‘Methodist’” (Cross 1446). It was also at a meeting on May 24 1783, that Wesley “experienced a conversion during Martin Luther’s Preface to the Epistles to the Romans. Wesley’s professed object was to promote as far as ‘I am able vital practical religion and by the grace of God to beget, preserve, and increase the life of God in the souls of men’” (Cross 1446). The topic of this paper is theological information about salvation from John Wesley’s point of view. Salvation is one being saved from his or her sin by the act of God’s grace. Salvation is very important to both the church and Christians today because we cannot be a church or a Christian without Salvation it comes when we welcome Jesus Christ into our hearts. Wesley believes in original sin; and “salvation from original sin begins with justification, continues in sanctification, and ends with glorification” (Cramer). In the following we will be looking at what Wesley means by justification, sanctification and glorification, and how this is a great contribution to life of the church today.
What is Christianity all about? What are the basic beliefs of Christianity and how did it begin? According to (AllAboutReligion, 2010),” Christianity began about 2000 years ago in Judea, [presently known today as Israel] with Jesus Christ and His faithful group of disciples”. This paper will address the viewpoint of the Christian faith and its outcome. The central message of Christianity is based upon the teachings of Jesus and his promises.
To attempt to address these questions, Gundry compiles a collection of responses from the views of five scholars representing the Weslyan (Melvin E. Dieter), Reformed (Anthony A. Hoekema), Pentecostal (Stanley M. Horton), Keswick (J. Robertson McQuilkin), and Augustinian-Dispensational (John F. Walvoord). Each contributor provides an overview and introduction to their specific evangelical position and at the same time compare and critique as they response to the other views presented. This is an excellent study as it helps to clarify the essentials as well as the distinctiveness of each position.
The doctrine of salvation contains various aspects. The intent of this research paper is to provide a general overview of salvation from the angle of justification, propitiation, grace, redemption, and sanctification.
Within the Bible it reveals the essentials and key concepts of the Christian faith. There are a few essential principles that most Christians believe, which are as follows; the deity of Christ, belief in the resurrection and the power it gives us over death and sin and, salvation by God’s grace and not by works but salvation is through Jesus. It would s necessarily that we understand these key principles and believe in them if we are truly to be followers of Jesus Christ. In today 's society it is import that the Christian faith values its historical past and be flexible enough to reach the generation today. In this paper I will briefly discuss the essentials of Christian faith
Salvation, in Christianity, is defined as the state of being saved from sin or evil (Merriam-Webster). The word salvation is mentioned in one hundred and fifty-eight different verses in the Bible (The Holy Bible: KJV). It is written in John 3:16 that “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.” According to that verse, God loves us so much that he gave the life of his only Son so that we could obtain salvation from the sin and evil within the world. The verse also explains that by believing in God and that God sent Jesus to die on the cross for our sins we can have life everlasting in heaven with him. Numerous times salvation and the Christian faith can seem confusing to those who are not Christians. However, as the verse John 3:16 explains, salvation is in actuality simple. Hearing the Gospel of Jesus Christ, believing that Jesus Christ is the Son of the one true God, repenting of sin, and confessing that Jesus Christ is God’s son who was sent to die on the cross for the sin of all mankind is how we can obtain salvation and have eternal life in heaven.
There are many views of the assurance of salvation. Most current denominational systems are based on one of these views of salvation. This research will only look at three of the most popularly held views.
Every human on the planet aspires to be his or her best, yet most will fail. One way or another, the distractions in the world today have brought mankind to an age in which salvation may be precisely what is needed. Undoubtedly, the strongest force on the planet needs saving from itself. Salvation in religion has always been fascinating to me. I was prompted to accept salvation through the church at a young age.
...when any and every contribution towards his salvation on the part of the believer or on the part of the Church is absolutely and unequivocally shut out. Justification must be seen and received as a blessing dependent wholly and exclusively on Christ alone, on what he is and what he has done—a blessing enjoyed simply through being joined directly to him, through finding one's all in him, through drawing one's all from him.” "Justification by Faith: the Reinstatement of the Doctrine Today," Evangelical Quarterly, July, 1952, p. 166.
Lutzer, Erwin. The Doctrines That Divide: a Fresh Look at the Historic Doctrines That Separate Christians. Grand Rapids, MI: Kregel Publications, 1998.