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The plan in place for this research is to learn about the development of the genre of music and dance known as salsa. The support written will include how salsa affected a people and why it became identifiable with the Puerto Rican culture this will also include how this music and dance crossed social and racial barriers. In addition to personal interest, it is important to share the cultural aspects of the pride that Puerto Rican’s have about music and dance and how they identify with salsa. How this opened the communication with other races and may have even defined a newly found ethnicity (“ethnicity is determined based on the social and cultural groups you belong to”). “Ethics vs Morals.” Diffen.com. Diffen LLC, n.d. Web. 2 Feb 2016. …show more content…
What is the relationship between Puerto Rican culture and the development of the vibrant and complex genre of music and dance known as Salsa, and why has this music and dance crossed social and racial barriers?
This research will identify the relationship between the Puerto Rican way of life and how its progress was influenced by the complex genre of music and dance which came to be known as Salsa. This music and dance has crossed social and racial barriers and it still thriving and emerging today.
Many times, you hear how great this music and dance is but it is rare that you would initiate a conversation about the importance of its impact on our predecessors and those pioneers who came to the U.S. from Puerto Rico. This research will provide concrete understanding on why the music and dance became as important as it did and why today our senior relatives find that sharing it and integrating it into the new additions to the family is imperative if they are born anywhere outside of Puerto Rico.
Salsa – meaning spicy - is a term associated with music and social dance. This popular music and dance evolved from earlier Cuban musical forms such as Son, Son Montuno, Cha cha cha and Mambo, which were popular in the Caribbean time period. There are some discrepancies on where the term and music actually originated. According to P. Manuel, the music form of “salsa has incorporated substantial elements of Puerto Rican music, such as the plena, bomba, and
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seis.” Puerto Ricans from New York City known as Nuyoricans had taken the African-Cuban-Caribbean sounds and added the cultural beats of plena, bomba, and seis with the typical dance steps and body movements of the island to form this new genre of music and dance known as salsa. Salsa World states that, “music has served as one of the most important symbols of Puerto Rican cultural identity.” As a Puerto Rican, growing up in the United States, my earliest memories can be traced back to my experience with dance, music as part the Puerto Rican traditions. As noted in Salsa World, “Dancing has aptly been referred to as active listening although the social significance goes well beyond the acts of hearing and responding physically to music.” Culturally, one cannot be experienced without the other. This is a melody that is experienced simultaneously through the hearing and the social expression of the body. In the journal of American Folklore, the author, Elena Martinez summarizes some of the history of salsa as it relates to well-known figures in the salsa industry.
She sites that “Nuyoricans were introduced to a diverse array of music through radio and theatre”. Martinez writes about the term “clave”, which is a five-beat rhythmic structure on which salsa was developed. Clave was listened to in New York City in the early 30’s and was an essential part of both, dance and music. The writer states that Puerto Ricans identify with salsa music as part of their culture because many of the early composers were of Puerto Rican descent, such as, Ray Barretto, Willie Colon, and Tito Puente, who was considered the King of Mambo. She also refers to how gender impacted business negotiations differently with previous and current
performers. The research will address the cultural identity adopted by the Nuyoricans in the dance and music of salsa and how it came to spread across cities, states, and other countries. In the journal, Salsa World, Hutchinson states, that salsa dancing “provides a common vocabulary that allows dancers from around the globe to learn from each other”. In the Journal of American Folklore, Martinez shares some of the history as they relate to well known salsa figures and the music’s origins. In this research, I would like to explore more about them and discover their impact to this genre of music and dance.
The tradition still takes place today in many areas of Mexico. However, some parts of Mexico do the dance a little differently. The dance is more common in the central regi...
The Latin Americans never wanted to be left in this music development. The Latin Americans had their own music, Jazz (Gordon, 2005). They wanted to influence in the development of the music. Soon, Salsa was born out if mixture from the Jazz music and Mambo. Salsa took the bodily movements and the Cuban beats as a contribution from the Caribbean culture. The Latin America contributed the wording of Salsa music. Diversity necessitated the growth of Salsa as Mambo had been viewed with suspicion as it was linked to ghetto status hence it was
In order to understand the current situation of Puerto Ricans one must look at their history and retrace the sequence of events that led to the current formation of the Puerto Rican people. An important component of this history is the time Puerto Rico spent under Spanish rule. Studying this portion of Puerto Rican history forces us to acknowledge the contribution the Spaniards, European immigrants, and African slaves had on Puerto Rican identity as we consider it today. This also addresses contemporary debates on Puerto Rican identity. An example of this is evident in an essay written by Jose Luis Gonzales entitled "Puerto Rico : Th Four Storied Country". In the article Gonzales points out what he feels is a disregard toward the African contribution to the Puerto Rican identity. He argues that the first Puerto Ricans were black , based on his interpretation that Africans were the first group to come to Puerto Rico and reproduce who did not have ties to a "motherland" because they were slaves. This is unlike the Spaniard elites and Criolles that demonstrated their commitment and loyalty to Spain. Since they had no other place to go, Puerto Rico was their motherland. Gonzalez also points out that the culture of a region is always the culture of the elite, not the popular culture.
The debate on Puerto Rican Identity is a hot bed of controversy, especially in today’s society where American colonialism dominates most of the island’s governmental and economic policies. The country wrestles with the strong influence of its present day colonizers, while it adamantly tries to retain aspects of the legacy of Spanish colonialism. Despite America’s presence, Puerto Ricans maintain what is arguably their own cultural identity which seems largely based on the influence of Spain mixed with customs that might have developed locally.
Morales, Ed. The Latin Beat: The Rhythms and Roots of Latin Music from Bossa Nova to Salsa and Beyond. Cambridge, Massachusetts: Da Capo, 2003. Print.
Guerra, Lillian. Popular Expression and National Identity in Puerto Rico: The Struggle for self, Community, and Nation, chs. 2-3 (Gainesville: U Press of Florida, 1998) 45-121.
More than eight million copies sold is a great figure for any music album. However, for a CD labeled with World Music genre, that number means an unprecedented success. The album, named Buena Vista Social Club, has changed the attitude of the world to Cuban music forever. Nonetheless, Buena Vista has been criticized for being a commercial product, and for causing negative effects to Cuban society. Let us discover the story behind this phenomenon from Cuba, and more importantly, explore the music inside this brilliant CD.
The history and development of salsa “cannot be separated from the history of migration”, meaning that the music developed and changed as it traveled the globe (Román-Velasquez: 211). Due to its global influences and popularity, salsa represents many cultures: “Initially associated with the Spanish Caribbean populations of Cuba and Puerto Rico, salsa was soon claimed as the voice of the New York City barrio and as representative of the experiences of the Latino community in the United States” (Román-Velasquez: 211). The term salsa describes more than just the music, but also “ a 'manner of making music' which is a flexible blend of many genres and which is continually reblended and given slightly different 'flavours' in different locations” (Román-Velasquez: 211). As salsa globalized, so did salsa dancing, adding another performance factor to the genre. Salsa clubs and fans in
Dance is just as important and music in Afro-Cuban Culture. The music is made to be danced to, and most of the popular Cuban dances that exist today are of African decent. The most popular are the rumba, danzon, and son. Especially among the working class poor, dancing and music was simply a way to blow off steam and have a good time.
I decided to analyze the poem English con Salsa by Gina Valdes, because I can identify myself with this poem in many different aspects. Both my parents and I were born in Mexico, but decided to move to the United States on February of 2000. With us moving here, we brought along our traditions and customs. My family has a blend of American culture with Latino culture since a few of my uncles married American women and had children. I feel that Valdes poem is about finding that “in between” feelings that are brought up when two cultures are mixed together.
What is culture? Many people ask themselves this question every day. The more you think about it the more confusing it is. Sometimes you start leaning to a culture and then people tell you you’re wrong or they make you feel like a different person because of your culture. I go through this almost every day. Because of the way I was raised I love Mexican rodeo but I was born and raised in Joliet. This can be very difficult trying to understand culture. I live in this huge mix of culture. Culture is personal. People can have many cultures especially in America and because of globalization. Cultural identity is not one or the other, it is not Mexican or American. Cultural identity is an individual relevant thing.
Due to the fact that I chose to respond to question number 3, I went to the library close to my mother’s house, so that I could be guaranteed a great selection of biographies to read for this homework task. For the text from the chapter pick, I went with Veronica Chamber’s Celia Cruz, Queen of Salsa. This, for me, was an obvious choice as I am an avid fan of ¡Azúcar! Though she is recognized as the queen of Salsa, I favor her rendition of the song Guantanamera, which has a quieter and soothing rhythm, over Joseíto Fernández’s version. Julie Maren’s illustrations for Chamber’s book are marvelous, and full of such vivid color that really lends itself to the culture of Cuba.
My family of origin consists of my mom, my dad, a younger brother and myself. Salsa is a great representation of my family. We are all strong independently just as the tomatoes, onions, garlic, and jalapeno peppers are, but when mixed we bring out the best each has to offer. We enhance and complement each other, no one is there to cover up or trample over the other.
Did you know that Latinos began migrating to America around the 1940’s and 1950’s? Did you know that Latinos are known for their music, acting, and many other amazing talents? Did you know that Latino’s are still popular for their amazing singing, dancing, and other talents in the U.S.? Many Latinos moved to New York where they became musical sensations. They also were popular actors. By the 1940’s, Latinos such as Desi Arnaz, Jose Feliciano, Celia Cruz, and Ritchie Valens were well known singers of New York. Artists were also a big chunk of the Latino culture in America. This was the Hispanic Explosion in the U.S. and it was just beginning to start a new era of music and talent.
As the Hispanic Caribbean has evolved it has managed to grow and thrive beyond belief, whether one is discussing art, music or just the culture alone the Hispanic Caribbean is truly reaping the benefits of allowing themselves to be influenced by many other cultures. While the Hispanic Caribbean is thriving they are still facing the many new found struggles that come along with the territory of becoming more affluent as well as more accepting to other cultures and their beliefs. Often with the growth of large proportions comes many problems, problems also can come about when incorporating of different cultures as a whole as well as just bringing in their beliefs and mannerisms. None the less it can be argued that the struggles being faced in