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Russell's Theory of Descriptions
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This essay is written to introduce the Russell’s Theory on Definite Description. The main content of this essay including: the definition of definite description, the puzzles concerning definite description, Russell’s Theory on Definite Description, how this theory solves the puzzles, Strawson’s objection to this theory, my evaluation on the convincingness of Strawson’s objection and my evaluation on the convincingness of Russell’s Theory of Definite Description.
What is a definite description?
A definite description is a phrase which is commonly written in the form ‘the so-and-so’ in which “so-and-so” is a singular noun. An Example of definite descriptions is “the President of Russia”. Apart from “the-so-and-so”, definite descriptions can also take the form of possessives such as “Mr. Smith’s daughter”.
What Puzzles does Russell claims his theory can be solved?
It is easy for us at first to see definite description as a device of singular term. In other words, we may believe that the role of definite description is to refer to a particular object. Take the following proposition as an example of this belief “the current President of Russia was bald”. In this statement, we may see that “the current President of Russia” refers to Putin and the truth-value of this statement depends on how things happen to the actual man - Putin. However, Russell believes if we do this, there will be puzzles in logic as listing below.
The first puzzle claimed by Russell is the puzzle of Informative Identity . We will investigate the following example: “Clive is the author of Narnia, in which “Clive” is a name and “the author of Narnia” is a definite description and this statement is true. According to the concept of singular term and our assumption, “...
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...es is the only truly “competitor” of Russell’s theory and it is reasonable for Russell to only mention this view in his argument.
Moreover, as mentioned before, in my opinion, Strawson’s objection is not convincing enough to reduce the strength of Russell’s Theory of Definite Description.
Conclusion
Russell’s Theory of Definite Description has totally changed the way we view definite descriptions by solving the three logical paradoxes. It is undeniable that the theory itself is not yet perfect and there can be objections on this theory. Still, until now, Russell’s theory is the most logical explanation of definite description’s role.
Works Cited
B.Russell. "Chapter XVI Descriptions." B.Russell. Introduction to Mathematical Philosophy. London: Routledge, 1993.
—. "On Denoting." Mind (1905).
P.F.Strawson. "On Referring." Mind (1950).
Lee, Barry 2013: R&A Lectures
2) I think the author chose to utilize this term to give an example of a book where the narrator explained his life.
The problem I hope to expose in this paper is the lack of evidence in The Argument from Analogy for Other Minds supporting that A, a thought or feeling, is the only cause of B. Russell believes that there are other minds because he can see actions in others that are analogous to his own without thinking about them. He believes that all actions are caused by thoughts, but what happens when we have a reaction resulting as an action of something forced upon one’s self? Such as when a doctor hits your patellar tendon with a reflex hammer to test your knee-jerk reflex. Russell does not answer this question. He is only “highly probable” that we are to know other minds exist through his A is the cause of B postulate.
...mewhat dogmatic view. Paley has much stronger support for his specific views than Russell does when it comes to the design argument.
The Author uses these examples to give us a way to see descriptive language in short novel.
ABSTRACT: Indeterminacy theories, such as Wittgenstein's and Kripke's indeterminacy principle on rules and language and Quine's indeterminacy of radical translation, raise some fundamental questions on our knowledge and understanding. In this paper we try to outline and interpret Wittgenstein's and Kripke's indeterminacy, and then compare it to some other related theories on indeterminacy of human thinking, such as raised by Hume, Quine, and Goodman.
As such, I believe that I have provided potential alternatives to the question that the argument from vagueness attempts to solve. While the arguments that I have provided for the alternatives are prone to errors, the goal is to show that it is possible to entertain such alternatives as opposed to accepting universalism, and hence four-dimensionalism. As the non-temporal argument suffers from this weakness, so too does the temporal one.
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ABSTRACT: Many philosophers have lost their enthusiasm for the concept of supervenience in the philosophy of mind. This is largely due to the fact that, as Jaegwon Kim has shown, familiar versions of supervenience describe relations of mere property covariation without capturing the idea of dependence. Since the dependence of the mental on the physical is a necessary requirement for even the weakest version of physicalism, it would seem that existing forms of supervenience cannot achieve that for which they were designed. My aim is to revive the concept of supervenience. I argue that if we construe supervenience along Davidsonian lines — as a relation connecting predicates rather than properties — then it avoids the shortcomings of the more familiar varieties.
Irvin, Andrew. "Bertand Russell." Stanford Encyclopedia of Philosophy. N.p., 18 Oct 2013. Web. 22 Mar 2014. .
So that there can be falsehood a relation must involve someone judging or believing. Russell uses Othello as an example in this relation "Desdemona 's love for Cassio" this does not truly exist, what does exist is the relation of Othello 's mind with the objects in the belief which are Desdemona, loving, Cassio and Othello, this is a relation of four terms. Belief is the relation that Othello has to all of these terms, his act of believing unites all of these terms into a complex whole. Belief is what relates the objects or "constituents" Cassio, Desdemona and loving together with the judge or object Othello. There is also a direction or order in which the objects are placed this is acknowledge by "Cassio loves Desdemona" being a different statement then "Desdemona loves Cassio." Within the statement "Othello believes that Desdemona loves Cassio," It is not loving which forms the complex but how the object relates to the subjects that creates the complex unity in this case it is Othello 's act of believing that cements the relation between the subject and objects. This leads Russell to the conclusion that beliefs are true when correspond to an associated complex and false they aren 't. This is the nature of truth. The constituents are put in an order that are united by a relation which in the case of Othello is "Loving" which are also the objects of the belief. This complex unity is referred to as the " fact corresponding to the belief" meaning that statements are true when and if there are existing corresponding
I shall also expound Ayer's theory of knowledge, as related in his book. I will show this theory to contain logical errors, making his modified version of the principle flawed from a second angle.
Coherentism has not gain much recognition throughout the history of philosophy. According to the traditional definition of knowledge, knowledge is Justified True Belief. Hence, one must first justify their belief before they can acquire any knowledge. Since most of the time the knowledge we assume we have justified are beliefs that are justified based on other belief. Consequently, this promotes the concept of regress argument where the philosophers are on the quest to understand how a belief is justified. Coherentist attempts to solve the regress problem by suggesting a system of beliefs where the justification is done by referring to other beliefs within the relevant system. In this essay, I will be focused on two of the main objections to coherentism: isolation and alternative objection. While at the same time examines the concept of coherentism to determine
First, Russell theory show a scientific method in analysing a proposition which replace Frege theory that use sense to explain and solve the puzzles. In Frege thought, he explained the problem of identity by the different sense of a denoting phrase. Compare with Russell, Russell is more reliable for me which can show me a concrete step of thinking instead of using a sense, which is difficult to recognize by me to explain the answer.
Perception is the process by which we grasp useful information about the external world through the senses. Armstrong argues in ‘Perception and Belief’ that perceptual experience is a disposition to form beliefs about the real world. The argument from illusion shows that perceptual knowledge is a misrepresentation of the world because external objects may have qualities they do not really possess. This is due to various experiences that are caused by hallucinations or by the influence of drugs. Given that reality can easily be altered by such cases, perception does not seem to represent a direct window onto the world. To overcome this problem, some philosophers like Russell postulated the sense datum theory as an object that stands in relation between the perceiver and an external object. Moreover, this view asserts that the perceiver is never in direct contact with reality but is in a continuous mental state that prevents him to see the world as it is. Hence, the perceiver is not deceived by the illusory cases because there is no objective world to be derived from. Armstrong rejects this theory by appeal to the indeterminacy principle and raises claims to support the reliability of perception as the acquisition of potential belief. On Armstrong’s view, the number of background inferences justifies the validity of perceptual beliefs with respect to providing knowledge of the external world. In ‘Sensation and Perception’, Dretske argues that perception and belief are not inextricably bound simply because belief requires a cognitive refined process of informational input while perception involves the casual flow of raw data not yet processed by the cognitive mechanisms. On Dretske’s view, a sui generis conception of perception tha...
The Pragmatic Theory. Searle proposed an account of metaphor that takes Davidson’s theory even further than the Naïve theory and rejects the idea of linguistic ambiguity idea (Lycan 184). Metaphorical utterance is taken to be a linguistic communication and it posits a cognitive mechanism that computes something that could be called metaphorical meaning. This theory of metaphor is the most compelling because metaphor is seen as simply of species of Gricean communication. The problem of explaining how we understand metaphor is a case of explaining how speaker meaning and sentence meaning can be divergent. Gricean logic can provide an instructive way to break down the problem of metaphorical meaning. This theory is the most plausible and overcomes Davidson’s leading objections to metaphorical meaning.