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Hollywood influence on society
Hollywood influence on society
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A “The Perfect Lover”, Rudolph Valentino was a motion picture star of the 1920s.
His ethnic masculinity in The Sheik (1921) explicitly appealed to the female audience. He challenged gender politics of what women wanted in a male lover and also American values and ideals. Which lead to him posing as a threat to the traditional American man, “the physically passive mollycoddle or effeminate sissy boy.” (Studlar, 2004, p. 290) His persona on and off-screen stirred up controversy. Valentino was considered a woman-made man, bringing masculine tributes alongside feminine qualities. Dancing was considered a more “feminine” physical activity with names given to male dancers such as “lounge lizards”, “gigolos” and “tango pirates”. Rudolph Valentino exhibited dangerous female fantasies, in particular with his domineering dancing of tango. His persona was constructed around this passionate and exotic dance which featured heavily in many of his films.
Furthermore, as Valentino
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Valentino plays “A desert lover with a cruel streak” (Addison, 2003, p. 126). His role shows dominance over the submissive female when his character Ahmed Ben Hussain, kidnaps Lady Diana Mayo, played by Agnes Ayres. He forces upon her aggressive masculine power to make her fall in love with him. Which later on in the film she realises that does she actually love the Sheik, demonstrating the patriarchal ideology of the time. However, in the 1920s interracial relationships was not accepted, so at the end of film it was revealed that his father was actually British and his mother Spanish. Bringing his character to a complete circle that fits both the romantic narrative and ideology of the 1920s. The Sheik is a “romantic menace combined with an underlying sensitivity.” (Addison, 2003, p.
At the beginning of the 1900s, there was a “sexual revolution” in New York City. During this time, sexual acts and desires were not hidden, but instead they were openl...
Jensen, Jill Nunes. "Transcending Gender in Ballet’s LINES." When Men Dance: Choreographing Masculinities Across Borders (2009): 118.
Despite initial criticism at the time of release, Paul Verhoeven’s erotic drama, Showgirls (1995), has become a camp classic that challenges notions of identity and sexuality. The film traces Nomi Malone’s challenging journey from a stripper to a showgirl where she experiences the brutal and sexist economy of Las Vegas. Verhoeven (1995) uses the relationship between Nomi, Cristal and Zack to explore Sedgwick’s (1985, pp.23) concept of the erotic triangle. This is where the bond between two men seeking the attention of a women are usually more potent than “the bond that links either of the rivals to the beloved” (Sedgwick, 1985 pp.21). However, this traditional representation of erotic triangle can be altered by the friendship between women.
The Trouble with Men: Masculinities in European and Hollywood Cinema - Phil Powrie, Ann Davies and Bruce Babington.
While “The Yellow Wallpaper” mainly touches on the treatment of women in Gilman's time and only majorly addresses how negative the reception was for them while the men of her world were well-respected individuals, “A Streetcar Named Desire” makes a commentary on the gender roles of masculinity and femininity as a whole, including the two different portrayals of masculinity and how femininity was still generally looked down upon by American society in the late 1940s, unfortunately noting that not much had changed in the time between the stories passed.
Imagine it – all the rules you were raised to follow, all the beliefs and norms, everything conventional, shattered. Now imagine It – Clara Bow, the It Girl. The epitome of the avant-garde woman, the archetype of the flapper, was America’s new, young movie actress of the 1920’s. Modern women of the day took heed to Bow’s fresh style and, in turn, yielded danger to the conventional America. Yet Bow’s contagious and popular attitude came with its weaknesses - dealing with fame and the motion picture industry in the 1920’s. Despite this ultimate downfall, Clara’s flair reformed the youth and motion pictures of her time.
Keathley, Christian. "Trapped in the Affection Image" The Last Great American Picture Show: New Hollywood Cinema in the 1970s. Ed. Thomas Elsaesser, Alexander Horwath, Noel King. Amsterdam: Amsterdam University Press, 2004. 293-308. Print.
Daly, A. (1989). To dance is "female" dance, sex and gender: Signs of identity, dominance, defiance, and desire. TDR, 33(4), 23-27. Retrieved from http://www.jstor.org/stable/1145961
An Uncommitted Child The novel, High Fidelity by Nick Hornby, describes the life of a man who lives through his music and his childish ways. Rob Fleming is a man who struggles with commitment when it comes to what he needs, yet commits to what he wants. This lack of commitment leaves Rob struggling with the relationships with the people in his daily life. Living his life in a careless and childish manner, Rob Fleming burns the bridges with those who are close to him, and as a result realizes how much he truly cares for them when it’s too late. There were many jobs that Rob had taken over over the years; with each job he has there is a lack of passion and drive which results in his lack of commitment.
Millar, Jeff. "The Rise and Fall of Everyman: `American Beauty' Proves Potent Family Portrayal." Houston Chronicle 24 Sept. 1999, Star ed.: 1. Academic Universe. LEXISNEXIS. Madden Lib., Fresno, CA. 13 Apr. 2000 <http://web.lexis-nexis.com/universe/>.
Khaled Hosseini, author of A Thousand Splendid Suns, is indisputably a master narrator. His refreshingly distinctive style is rampant throughout the work, as he integrates diverse character perspectives as well as verb tenses to form a temperament of storytelling that is quite inimitably his own. In his novel, A Thousand Splendid Suns, he explores the intertwining lives of two drastically different Afghani women, Lailia and Mariam, who come together in a surprising twist of fate during the Soviet takeover and Taliban rule. After returning to his native Afghanistan to observe the nation’s current state amidst decades of mayhem, Hosseini wrote the novel with a specific fiery emotion to communicate a chilling, yet historically accurate account
In the novel She and in the stories of The Arabian Nights, both Haggard and Haddawy explore the expanding gender roles of women within the nineteenth century. At a time that focused on the New Woman Question, traditional gender roles were shifted to produce greater rights and responsibilities for women. Both Ayesha, from Haggard’s novel She, and Shahrazad, from Haddawy’s translation of The Arabian Nights, transgress the traditional roles of women as they are being portrayed as strong and educated females, unwilling to yield to men’s commands. While She (Ayesha) takes her power to the extreme (i.e. embodying the femme fatale), Shahrazad offers a counterpart to She (i.e. she is strong yet selfless and concerned with the welfare of others). Thus, from the two characters emerge the idea of a woman who does not abide by the constraints of nineteenth century gender roles and, instead, symbolizes the New Woman.
Web. 30 Apr. 2014. Sharot, Stephen. "The 'New Woman', Star Personas, And Cross-Class Romance Films in 1920s America.
Norris, H.T. "The Arabian Nights: A Companion." Bulletin of the School of Oriental and African Studies 58 (1995):148-149.
Love has many definitions and can be interpreted in many different ways. William Maxwell demonstrates this in his story “Love”. Maxwell opens up his story with a positive outlook on “Love” by saying, “Miss Vera Brown, she wrote on the blackboard, letter by letter in flawlessly oval palmer method. Our teacher for fifth grade. The name might as well have been graven in stone” (1). By the end of the story, the students “love” for their teachers no longer has a positive meaning, because of a turn in events that leads to a tragic ending. One could claim that throughout the story, Maxwell uses short descriptive sentences with added details that foreshadow the tragic ending.