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Short essay on decolonization
Short essay on decolonization
Language and Social Identity
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imperialism, decolonization and self-determination. Ngugi puts language at the centre of this controversial collision: “The choice of language and the use to which language is put is central to a people’s definition of themselves in relation to the natural and social environment, indeed in relation to the entire universe…writers who should have been mapping paths out of that linguistic encirclement [by colonialism] of their continent also came to be defined and to define themselves in terms of the language of imperialist imposition. Even at their most radical and pro-African position in their sentiments and articulation of problems they still took it as axiomatic that the renaissance of African cultures lay in the languages of Europe”.
II:
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He contrasts his village lessons via stories in his native tongue, Gikuyu, wherein language was magical and powerful and musical. Then he speaks of school, wherein he was forced to learn English and witness as English was used to sort students into a pyramid hierarchy. Even if he the students score high marks in other subjects, if they fail to get marks in English they were not given promotion to higher classes.in addition to this, students were punished for speaking in their local languages and those students who spoke in their local language were humiliated severely. The language of his education was no longer the language of his culture. Through his experience Ngugi showcases how English became the official vehicle and the magic formula to colonial elitedom. English was given a coveted place.
IV: This is Ngugi’s theoretical section on the “relationship of language to human experience, human culture, and the human perception of reality”. He first divides language into a “dual character: it is both a means of communication and a carrier of culture” (13). As communication, he divides it into 3 aspects:
1. “language of real life”, Ngugi establishes the relation between language and culture by approaching the“aspects oflanguage” from a Marxist perspective. Through this he denotes the basic relationships of labour and cooperation that form a community
2. Speech – “imitates the language of real life…as a system of verbal signposts” …speech is to humans nature in the language of real life
3. Writing – “Imitates the spoken…representation of sounds with visual
It is interesting for Lisa Kanae to use three different voices in her book, Sista Tongue. The structure of Sista Tongue is different from standard books as if to make her words flow and become active. Her message still holds truth in today’s society. In many homes, younger generations face the inadequacy of being unable to understand their mother tongues while their parents struggle with learning English. Code-switching is natural for bilingual people and those that speak to other sub-cultures. Lisa Kanae’s different voices are similar to
Language is an important part of who we are. It influences the way we think and behave on a great scale. However, sometimes it is forced upon us to go in different directions just so we can physically and mentally feel as if we belong to the society in which we live in. Just as we see in Amy Tan’s “Mother Tongue” and Richard Rodriguez’s “A Memoir of a Bilingual Childhood”, both authors faced some challenges along the way by coping with two different languages, while still trying to achieve the social position which they desired.
The author’s diction heightens the confusion and difficulties the English language evokes, as her simple method of communication progressively becomes more complicated. Words are “sifting” around solely as “vocabulary words” it becomes difficult for her to connect and understand this “closed” language. The author learned Spanish during her childhood through past memories and experiences which helped her form a closer knit bond to the language as a whole; however, English does not root any deep connections for her causing her to doubt the importance of words. The negative connotation when she refers to vocabulary words and closed is due to the fact that she is frustrated with her inability to communicate exactly what she perceives as they are not connected to experiences. Similarly, the language seems “frail” and essentially “bottled up” as she is unable to express her thoughts in a manner other than exclusive “translations”. Unlike Spanish, English seems to have a complicated and confusing aspect tied to it where the author is feels trapped because she cannot convey her emotions or relate to it culturally. The repetitions of these words that have a negative connotation draw out the significance behind communication and the true value of connecting to a culture. Overall, the dictio...
As anthropologists seek to understand the culture that they are studying they must overcome the language barrier. Similar to the concept of culture, “people use language to encode their experiences, to structure their understanding of the world and themselves, and engage with on...
Tan’s essay does more than just illuminate the trouble with language variations; her essay features a story of perseverance, a story of making a “problem” harmonize into a “normal” life. Almost like a how-to, Tan’s essay describes an obstacle and what it takes to go above and beyond. Mirroring Tan, I have been able to assimilate “the [world] that helped shape the way I saw things” and the world that I had to conform to (Tan 129). Life is a struggle, but what makes it worth it is the climb, not what is on the other side.
Language is like a blooming flower in adversity – they are the most rare and beautiful of them all as it struggles to express itself. It blooms and flourishes in strength, awe, and passion as the riches of thought is imbibed from the seed and into a finished beauty. For others, a non-native person speaking in a language that they are not familiar with sprouts out like a weed – the way its thorns can puncture sympathy and comprehensibility. Amy Tan, however, addresses the nature of talk as being unique under its own conditions. In Tan's “Mother Tongue”, she discusses how her mother's incoherent language is “broken” and “limited” as compared to other native English speakers. When focusing on Amy Tan, she grows noticeably embarrassed with her mother's lack of acuteness in the language, which then influences Tan to “prove her mastery over the English language.” However, she soon learns from herself and -- most importantly -- her mother that a language's purpose is to capture a person's “intent, passion, imagery, and rhythm of speech and nature of thought.” With such an enticing elegance...
Language is a mean of communication in any given society. It represents the ability to evolve and progress through the ongoing process of living with other human beings. Many can perceive this instrument as tool of liberation and transformation but others as an instrument to enslave, manipulate or oppress a group of people. Whichever the case one need to acknowledge that it is necessary and not a waste of time the many different discussions about this ongoing topic regardless of the time period or social context any country might have. In Puerto Rico, there has been an ongoing dilemma about languages; Dr. Alicia Pousada examines on her essay what many might define “the language madness on the island”. Throughout this paper some of her most interesting ideas will be shared and discussed so that this already extended topic might find another page to take place.
• AW’s work is deeply rooted in oral tradition; in the passing on of stories from generation to generation in the language of the people. To AW the language had a great importance. She uses the “Slave language”, which by others is seen as “not correct language”, but this is because of the effect she wants the reader to understand.
Afrocentricity, as defined by Asante, is a “consciousness, quality of thought, mode of analysis, and actionable perspective where Africans seek, from agency, to assert subject place within the context of African history” (Asante 16). In essence, all roads converge and diverge with the African continent, with its rich history of pioneering triumphs and profound tribulations; Africa and all of her descendants are the end all, be all of one’s focus. There are five criteria to Afrocentricity: “(1) An interest in psychological location; (2) a commitment to finding the African subject place; (3) the defense of African cultural elements; (4) a commitment to lexical refinement; (5) a commitment to correct the dislocations in the ...
In the publication Language and social identity by John J. Gumperz, a professor of anthropology at the University of California, Berkeley, Gumperez discusses communicative characteristics of modern society and the way in which they correspond to societal and ethical elements of identity by accumulating research on interactive communication between ethnographically differing groups. He states, “The study of language as interactional discourse demonstrates that these parameters are not constants that can be taken for granted but are communicatively produced. Therefore to understand issues of identity and how they affect and are affected by social , political, and ethnic divisions we need to gain insights into the communicative processes by which they arise,” (Gumperz 1). Language is the voice in which identity is spoken. Without it, the separations of identity he discusses in this publication would be unclear and disconnected as language is the element that guides them all together in a palpable
Language, according to Owens (2012, p. 6), “can be defined as a socially shared code or conventional system for representing concepts through the use of arbitrary symbols and rule-governed combinations of those symbols”. Language is thought to be a complex system; however, it can be broken down into three different components. These three components consist of content, form, and use. Within these three components, language has five main components which includes semantics, morphology, phonology, syntax, and pragmatics (Owens, 2012, p. 18).
...xpressing her Chinese culture. Mastering a second language allows her to articulate her and her mother’s thoughts; it is a foundation for her pride and a foundation to express herself. For Gloria Anzaldua, instead of choosing one language over the other, she chose a mix of the two and fights for it. She realized the value of her language when she lost it and now treasures it. The kind of Spanish she speaks is neither English nor Spanish, but both. It is overflowing with culture from Medieval Spain, France, Germany, etc., just from the origins of the words. It is her pride and a representation of herself, fighting and living. In conclusion, in addition to Lera Boroditsky’s article proving that the structure of language affects how we think, the articles by Eric Liu, Amy Tan, and Gloria Anzaldua show how language is a foundation for a person’s culture, pride, and self.
They envision a time when governments will create elaborative setting for advancement of African languages in terms of policies and resources. In his infamous public lecture at a local university in Kenya, Ngugi wa Thiong’o demonstrates and comments the he still thinks that art is undervalued in African countries. He proposes the need to advance literature and art in general in developing countries as a whole. This will go a long way in advancing literature in modern Africa.
Language is a part of our everyday lives, and we can describe the meaning of language in many ways. As suggested in Gee and Hayes (2011, p.6 ) people can view language as something in our minds or something existing in our world in the form of speech, audio recordings, and writings or we can view language as a way of communicating with a group of people. Language can be used to express our emotions, make sense of our mental and abstract thoughts and assists us in communicating with others around us. Language is of vital importance for children to enable them to succeed in school and everyday life. Everyone uses both oral and written language. Language developed as a common ability amongst human beings with the change
Speech is vitally important for a variety of reasons. I believe that our words can increase or decrease our level of happiness or even have a positive or negative effect towards our future. Speech helps us as a society to resolve issues in a respectful manner; it helps us get important points across and convey messages, it also helps us structure our ways of communicating. The importance of speech is giving us the ability to make situations more...