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Sexuality in today's society
Sexuality in today's society
Sexuality in today's society
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In the song “Blurred Lines” by Robin Thicke, there is a particular verse in which Robin says “I know you want it but you're a good girl, the way you grab me you must want to get nasty, go ahead get at me…” These few lines in his song begin to depict how a woman’s sexual desire plays into her identity. Thicke illustrates how a woman could be labeled “good” or “bad” depending on how she chooses to act upon her sexual needs. A “good” girl is one that would not pounce upon her sexual desires, and instead she would come off as morally oriented; this girl would act as if her libido is nonexistent. In contrast, a “bad” girl does act on her sexual pleasure and chooses to acknowledge what she wants and what will satisfy her most sexually aligned needs. …show more content…
This opens the door for the question of “Who exactly set these two categories between a ‘bad’ and ‘good’ girl, and do they hold truth?” Thicke then continues to tell this girl to “get at him” which then makes it socially acceptable for the girl to act upon her desires because she is doing it to please a man.
As highlighted in this song, American society feels the need to police women’s sexual desires and silence them, only until they are associated with fulfilling a man’s libido. Throughout adolescence, the social construction of desire molds a woman’s expected behavior. This normalized behavior is then carried into adulthood. A woman who seeks out to focus her attention and energy into her own sexual desire, is considered a taboo within this western notion. The chains placed on women’s desire is due to the heteronormative environment that we live in. This idea of policing women is not only viewed within western society but, transnationally as well. Women are open to criticism due to the expression of their sexuality (Shah). Women are influenced to believe that complying to a man in any shape or form is the societal norm, even when we are talking about something as intimate as their own erotic
pleasure. We view female sexuality as something that can unknowably be dismissed. In Deborah Tolman’s book Dilemmas of Desire: Teenage Girls Talk about Sexuality, Tolman is also able to share accounts in her life which have reflected the views of how society patronizes a woman’s sexuality. “A man I had not met before began bragging about how his teenage son showed every sign of being a ‘ladies man’…how his boy was so successful at playing the field…Later that evening, this same man spoke about his fifteen-year-old daughter. A different picture of the terrain of adolescent sexuality came to the fore.” (Tolman, 4) The account that Tolman had with this man illustrates the patriarchal culture that exists, and in particular the double standards that exist between male and female sexuality. There are different expectations depending on whether you are a female or a male, females are expected to be in a committed relationship that comes along with an emotional commitment, as opposed to men who are capable of having various sexual partners without facing judgment by their community.The traditional idea of being a man includes illustrating that they are capable of acting upon their sexual desires, while as for females as explained by Tolman an entirely different spectrum is put into play; this man’s daughter is not and will not be celebrated if she acts upon her sexual needs in the same way his son appears to act. Western society is sought out to assume that only normal males but not females have “raging hormones”; “normal girls” are set out to want an emotional connection and relationship. It appears as though the views on sexuality have been set up for us since we were kids. As illustrated above in Tolman’s account, adolescent boys are praised when they bring home a girlfriend, yet young girls are told that they could not have a boyfriend until they became young women. These ideas continue on into young adulthood. As teenagers, girls are wired to believe that they must remain pure in order to be a “good girl”, and if they dare to act on their sexual desires, they will be shamed by society. The means of interpreting a girl’s want for an emotional connection with their sexual desire is what desexualizes girls. It is evident that two binary gender norms are set up; males must act on their sexual desire or face being questioned of their masculinity, while females must only long for a connection and not pounce on their sexual desire, for they will risk being labeled as a “lesser” woman. Society has easily categorized how one should act upon their sexual desires. It is clear that there exist different ideas based upon one’s gender.
At the beginning of the 1900s, there was a “sexual revolution” in New York City. During this time, sexual acts and desires were not hidden, but instead they were openl...
The values and rules of traditional community add great pressure on an individual 's shoulder while choosing their identity. While women 's have relatively more freedom then before but however values of traditional communities creates an invisible fence between their choices. It put the young women in a disconcerting situation about their sexual freedom. Bell demonstrates the how the contradiction messages are delivered to the young woman 's, she writes that “Their peers, television shows such as Sex and the City, and movies seem to encourage sexual experimentation... But at the same time, books, such as Unhooked and A Return to Modesty advise them to return to courtship practices from the early 1900s”(27).
With so many opportunities to learn about their sexuality denied, Latina girls are forced to empower their own sexual knowledge on their own or with the help of friends. One example is through the use of self-respect. Similar to how mothers often instill a sense of self-respect on to their daughters, many Latina girls use the same concept to redefine the concept of the good girl/ bad girl dichotomy. Instead of the act itself automatically labeling girls as bad girls, it is the reasoning behind their sexual activities that ultimately matter. If a girl has sex within an established sexual relationship, that may or may not be defined as love, she is viewed as a good girl. But if a girl has indiscriminate sexual relations without regard to their own sexual health, she is labeled a skank or a hoe and thus a bad girl. Additionally, young Latinas often empower their sexuality, through the
After a girl has been called a prude for so long, they may develop a sense of being different and want to dress and act more provocatively. They start to think that they need to act a certain way and become like everyone else. A “good” slut is a girl who might dress in short shorts and a spaghetti t-shirt and everyone judges her based on that, and not because the weather is hot outside. It is unfortunate, but it does happen that people are quick to judge others based on the clothing preference such as short shorts. However, when I read about a “bad” slut, I feel like these are the girls who actively make a to effort to go out and participate in promiscuous behavior on purpose. “Sometimes they are too wild or behave out of the confines of appropriate behavior” (Tanenbaum, 2015 p.184). Personally, this reminds me a lot of my middle school days. Although I went to a private school where wearing uniform was required, many of the girls made it an effort to define it. I remember how I had a friend who had a bigger butt than the rest of the girls in the class and so she would use that excuse to roll up her skirt and make it shorter than the 2 inch about the knee rule. She would go out of her way to try and get around the uniform rules and the guys in the class would love it, whereas the girls would always call her a slut. Nonetheless, like mentioned before, she loved the “slut” and saw it as a
Mary Pipher goes on to say that the problem faced by girls is a ‘problem without a name’ and that the girls of today deserve a different kind of society in which all their gifts can be developed and appreciated. (Pipher,M). It’s clear that cultures and individual personalities intersect through the period of adolescence. Adolescence is a time in a young girl’s life that shapes them into the woman they become. I think it begins earlier than teen years because even the clothing that is being sold for younger girls says sexuality. Bras for girls just beginning in every store are now padded with matching bikini underwear, Barbie dolls are glamour up in such away that these girls believ...
In Deborah E. McDowell’s essay Black Female Sexuality in Passing, she writes about the sexual repression of women seen in Nella Larsen‘s writings during the Harlem Renaissance, where black women had difficulty expressing their sexuality. In her essay, she writes about topics affecting the sexuality of women such as, religion, marriage, and male dominated societies. In Toni Morrison’s short story, “Recitatif” there are examples of women who struggle to express their sexuality. The people in society judge women based off their appearance, and society holds back women from expressing themselves due to society wanting them to dress/act a certain way. Religion is one point McDowell brings forth in her essay, during the Jazz era she stated that singers such as Bessie Smith, Gertrude Rainey, and Victoria Spivey sung about sexual feelings in their songs.
Kidd expands on society’s sexual perspectives in mass media and illuminates the stress pushed towards the lesbian, gay, bisexual, and transgender population. He outlines sexuality as one of many influences on the ways we interpret the culture we consume. He supposes that popular culture has five major social roles: generating basic social norms, producing social boundaries, producing rituals that generate social solidarity, generating modernization, and generating social progress. He pays particular attention to Emilie Durkeim and connects his sociological
Travis, Cheryl Brown, Kayce L. Meginnis, and Kristin M. Bardari. "Beauty, Sexuality, and Identity: The Social Control of Women." Sexuality, Society, and Feminism. Ed. Cheryl Brown Travis and Jacquelyn W. White. Washington: American Psychological Association, 2000.
Accordingly, I decided the purposes behind women 's resistance neither renamed sexual introduction parts nor overcame money related dependence. I recalled why their yearning for the trappings of progression could darken into a self-compelling consumerism. I evaluated how a conviction arrangement of feeling could end in sexual danger or a married woman 's troublesome twofold day. None of that, regardless, ought to cloud an era 's legacy. I comprehend prerequisites for a standard of female open work, another style of sexual expressiveness, the area of women into open space and political fights previously cornered by men all these pushed against ordinary restrictions even as they made new susceptibilities.
Mothers, fathers, daughters, sons, aunts, uncles, grandparents, pimps, prostitutes, straight people, gay people, lesbian people, Europeans, Asians, Indians, and Africans all have once thing in common: they are products of sexuality. Sexuality is the most common activity in the world, yet is considered taboo and “out of the norm” in modern society. Throughout history, people have been harassed, discriminated against, and shunned for their “sexuality”. One person who knows this all too well is activist and author, Angela Davis. From her experiences, Davis has analyzed the weakness of global society in order to propose intellectual theories on how to change the perspective of sexuality. This research paper will explore the discussions of Angela Davis to prove her determination to combat inequality in gender roles, sexuality, and sexual identity through feminism. I will give a brief biography of Davis in order for the readers to better understand her background, but the primary focus of this paper is the prison industry and its effect on female sexuality.
It has been said that “Society has always defined for us what it means to be a man and what it means to be a woman, what a man should be like and what a woman should be like, and these traditional definitions of gender roles have limited and even harmed individuals”. The theme of sexual politics comes to mind for this quote. One can define sexual politics as the relationship of the sexes, male and female regarding power. Society’s definition of this can limit an individual in their gender role and restrain a person to not be themselves.
“…sex attains meaning in social relations, which implies that we can only make appropriate choices around sexuality by understanding its social, cultueral and political context.” (Quote: 9293 jeffrey weeks)
Due to the girl’s current lifestyle and behavior, the mother is focused on sharing the value to save her daughter from a life of promiscuity. The mother fears her daughter will become a “slut” and insists that is exactly what the daughter desires. Moreover, the mother is very blunt with her view when she uses repetition with the statement, “… the slut you are so bent on becoming.” (Kincaid92). It is very clear that the mother holds a reputation to such a standard that it could determine the overall quality of a woman and her life. Therefore, a woman’s sexuality should be protected and hidden to present the woman with respect and to avoid the dangers of female sexuality. The mother is very direct in calling out certain, specific behaviors of the daughter. Such as, the way the daughter walks, plays with marbles, and approaches other people. The mother is very persistent that the daughter must act a certain way that can gain their community’s respect. She fears the social consequence of a woman’s sexuality becoming
Milstein, Susan A. Taking Sides Clashing Views in Human Sexuality. Ed. William J. Taverner and Ryan W. McKee. New York: McGraw-Hill, 2009. Print.
... decades ago. This book is one that will allow the reader to view many aspects of sexuality from a social standpoint, and apply it to certain social attitudes in our society today, these attitudes can range from the acceptance of lesbian and gays, and the common sight of sex before marriage and women equality. The new era of sexuality has taken a definite "transformation" as Giddens puts it, and as a society we are living in the world of change in which we must adapt, by accepting our society as a changing society, and not be naive and think all the rules of sexuality from our parents time our still in existence now.