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Robert nozick's experience machine
Nozick's critique of hedonism
Nozick's critique of hedonism
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In this essay I am going to argue that Robert Nozick’s experience machine does show that hedonism is false. Firstly I am going to define what the experience machine thought experiment is, then I am going to define hedonism. Then I am going to show how Nozick’s argument does in fact show that hedonism is false, and that we consider things other than pleasure and pain when considering value. After that I am going to respond to some objections. Firstly the objection raised by Felipe de Brigard, who says that our initial reaction to the experience machine might just be cognitive bias. I will say that De Brigard actually adds weight to Nozick’s argument. Secondly I will respond to the objection that the reason people dislike the experience machine …show more content…
“In fact all the experience machine would need to offer us would be our life, but with say an extra cool drink thrown in somewhere. Hedonism would tell us to in this case, choose the experience machine.” [3] If we experience discomfort at the idea of entering the experience machine, then some things in life must have value other than pleasure, and some things in life must have disvalue, other than pain. Clearly not being in contact with reality in some way detracts from the value of our experiences. In fact, it only takes one person to not want to plug in and to value something else under these circumstances for Nozick to have proved hedonism false. Clearly Nozick himself does not want to plug in, and so that is enough. I think that this shows that pleasure isn’t the only thing in life that has value, and if that is the case, then Nozick has proved hedonism wrong. I also think that one of the most commonly used objections to Nozick, De Brigard’s experiment, doesn’t actually refute his thought …show more content…
This is a phenomenon known to Economists and is part of a series of a family of cognitive biases known as Loss Aversion. This basically causes an increase in gains in quality of a change in life to have a diminishing return on the increase in value of the change. This is the reason why we tend to value our houses at much more than what the real estate agent tells us they’re worth. De Brigard claims that this could be why we would not plug in at the beginning, and that actually our aversion could be just a dislike of change, and not because Hedonism is
Robert Nozick uses the example of Wilt Chamberlain to develop his theories on entitlement and distribution by establishing his libertarian view of justice in chapter 7 of his book "Anarchy, Stat, And Utopia" . Wilt Chamberlain, the basketball star, charges fans twenty-five cents to watch him play. Nozick creates a world in which we are to assume that the actions leading to this point, for all people, are just. Chamberlain simply offers his services to those who wish to attend the event. Assuming that he continues his show for some time, and people continue to pay the twenty-five cent fee, Chamberlain could generate a great deal of revenue. The people who paid their twenty-five cents did so freely, and although they are left with less money, Wilt Chamberlain has become a very wealthy man. Furthermore, Nozick encourages this example to be used within one’s desired philosophical and political utopia, and it would be fair to say that Will acquired his earnings in a way that has not violated the rights of another individual. Because Chamberlain's earning arose from a just, distributive starting point, the voluntary support of his fans should also be considered just. However, to fully understand how Nozick draws his conclusions about the validity of Chamberlain’s financial gain, is to understand the framework for the historical and non-patterned lenses through which he views the minimal state.
As humans we are constantly in search of understanding the balance between what feels good and what is right. Humans try to take full advantage of experiencing pleasure to its fullest potential. Hedonism claims that pleasure is the highest and only source of essential significance. If the notion of hedonism is truthful, happiness is directly correlated with pleasure. Robert Nozick presented the philosophical world with his though experiment, “The Experience Machine” in order to dispute the existence and validity of hedonism. Nozick’s thought experiment poses the question of whether or not humans would plug into a machine which produces any desired experience. Nozick weakens the notion of hedonism through his thought experiment, claiming humans need more than just pleasure in their lives. Nozick discovers that humans would not hook up to this machine because they would not fully develop as a person and consider it a form of suicide.
Robert Nozick was a political philosopher who best reflects the political thinking of the United States, to the extent that his work is unthinkable without considering the history and the constitution of the nation. From this starting point Nozick show us that in the state of nature men are entitled on one hand to their lives and safety, and also to self-possession. Inspired by empiricist philosopher John Locke who proclaimed that natural rights exist and are claimable, Nozick claims that his concept of a minimal state is morally justifiable. “Only a minimal state, limited to enforcing contracts and protecting people against any force, theft, and fraud, is justified. Any more extensive state violates person’s rights not to be force to do certain
Nozick introduces his theory by calling a “minimal state” (Nozick 149) the only justifiable state that does not infringe on the rights of the people living in this state. Nozick as a libertarian, believes in the freedom of the individual over all else., Nozick says, “There is no one natural dimension or weighted sum or combination of a small number of natural dimensions that yields the distributions generated in accordance with the principle of entitlement”(Nozick 157). The patterns, upon which certain sections argue for the distribution of wealth, such as poverty etc., do not impress Nozick at all. Continuing the belief of individual freedom over all else, Nozick then presents his entitlement theory, which advocates that all of one’s possessions sho...
Before I enter into the argument proper, two statements should be made. First, I do not intend to defend hedonism in this paper. Although, I am uncomfortable defending any particular thing as having intrinsic value, I am inclined to say there must be some things other than pleasure that have intrinsic value (and the converse). However, this rejection of hedonism is in no way relevant to my defense of this argument, because the loss of goods has no bearing on death, regardless of what exactly the goods are. Second, I will define death as follows: the permanent end to existence. Since existence is a binary property (either there exists something that corresponds to x or there does not), this means that death must be instantaneous. For at any given moment one could ask, "Does Kai exist?" and receive an answer, we can narrow the time of death to an instant. Thus, death mimics a function of the form: f(x) = 1 if x < 1; f(x) = 0 if x > 1. The idea is that at every point after 1 you are dead, but at every point up to and including 1 you are alive. In other words, there is no point at which you are not either alive or dead and no point at which you are both.
In the following essay, I will be discussing the similarities and differences that exist between the ethical philosophies of Hedonism and Utilitarianism, and how these moral theories relate to Nozick’s Experience Machine thought experiment. Both of these theories hold a fundamental value that is to find that which is “good” in their own ways, but slightly differ in the meaning of what the “good” is. Hedonism defines this value to be pleasure of the self, whereas Utilitarianism values the happiness of the greatest number of people, even if the self happens to be unhappy or ill-fated. Nozick’s thought experiment gives the reader the task
With any form of hedonism, one is committed to the concept that pleasure is the chief good. In an extremely generic form of hedonism, it seems as though the quality of sensual pleasure should be given no more weight than the quality of emotional pleasure and vice versa. Additionally, this sort of hedonism would hold that the acquisition of kinetic pleasures would increase overall pleasure to seemingly no end, a concept which Epicurus’ doctrine would reject. Even if we understand death to be a genuine ceasing to exist, we must conjecture that it is bad for a person to die in the sense that it terminates even the possibility to acquire more pleasure. Under this concept of hedonism, we must agree that a person who lives a pleasurable life for ...
From this one could say it is actually difficult to determine if one’s life is good or better than another’s life. As you look at the theory of Quantitative Hedonism, the presence of pleasure and absence of pain are the only aspects that can determine an intrinsically good life. To further explain this idea, I will use the example of the deceived business man. A businessman believed that his life was good and he experienced plenty of pleasure in his life to make his life good, so since that’s what he thought, it was true to him. However, behind the aspects of just how he felt about himself and his life, in actuality his wife was cheating on him and someone was stealing from him. Therefore, making it evident that his life was not good. Nonetheless, after you look at it from the Objective List Theory, the view on the man’s life and situation alters. From an outer look of this theory, the average observer would say that he really hasn’t achieved anything in his life. He is letting other people run his life because of the way he views his values and well - being, therefore, resulting in him being cheated on and deceived by the people around him and consequently takes away his freedom and knowledge of his own life. He becomes unaware of the circumstances he is in as well as the people he is associated himself with and
Epicurus was admittedly a Hedonist, and this philosophy has had a huge influence on his work. Especially so on his death argument. Hedonism is, “the doctrine that pleasure is the only thing that is good in itself for a person, pain the only thing that is bad in itself for a person.”
The pain in which people are avoiding can be psychological/ emotional, or physical. Hedonism can be acknowledged in two ways; the way the constitution stresses it is the ‘pursuit of happiness’, but some people do not use this as a way to better themselves. It is meant to be used as a means to better one’s self and strive for excellence. Whereas people use this as a reason to use substances to alleviate pain and discomfort stemming from a physical sensation, or from
First, it condemns others to ‘meager hand-to-mouth existence. Indeed, Bob no longer pursues his conceptions of a good life, even though his goals should be equally respected with dignity. Second, the first-come, first-served doctrine of appropriation that Nozick accepts is unfair. As a fair procedure of appropriation, the system which equalises chances for appropriation is better than a first-come, first-served doctrine of appropriation. However, Nozick’s proviso permits a first-come, first-served doctrine of appropriation even when chances are unequal. Due to this counterexample, Nozick’s proviso is inconsistent with the idea of treating people as persons with dignity. Therefore, Nozick’s formula is inconsistent with Kantian principle. Nozick’s formula
He goes on to illustrate this by creating the Wilt Chamberlain principle, the point of the example was to demonstrate what Nozick thinks, is wrong with patterned theories of justice such as that of Rawls. He has you suppose that you live in a society where the distribution of wealth is fair. And you got tickets to watch Chamberlin play, and right at the entrance there is a box asking for voluntary contribution of twenty-five cents to be given to the player because so many go and watch him play. The people can choose to put or not put in the twenty-five cents. Nozick then asks what right does the state have to take that money people voluntarily put into the box for the player. Nozicks point then being, all transfers of money at the game were voluntary and the state has no right to tax you for anything other then for
Most people think that the highest end is a life of pleasure. Hedonists have defined happiness as " an equivalent to the totality of pleasurable or agreeable feeling.';(Fox, 3) Some pleasures are good and contribute to happiness. Not all ends are ultimate ends but the highest end would have to be something ultimate; the only conceivable ultimate end is happiness.
The word of “hedonic” was defined as relating to the study of pleasure or pleasant and unpleasant experiences (Collins, 2014). However, consumption defined as the amount used or eaten, the act of using, eating, or drinking something, or the situation in which information, entertainment (Cambridge dictionary online, 2014). Hirschman and Holbrook (1982) introduce hedonic consumption as an explanation for the consumer behaviors that deal with the multisensory, fantasy and emotive phases of product usage experience. It was mean that consumer spending for the product influence by their physiological senses, imagination and some emotion for the product usage experience. Specifically, hedonic consumption involves emotional and affective experiences, sensual pleasure, fantasy, and fun (e.g., Adaval 2001; Dhar andWertenbroch 2000; Kivetz and Simonson 2002) and activates positive mood (e.g., Chaudhuri and Holbrook 2001). Hedonic consumption is for those consumers who are concern about their sensual, perception, mood to consume the product rather than consider the price and basic function of the product. It has always compared with utilitarian consumption. Hedonic consumption was in the purpose for fun or emotional involved whereas utilitarian consumption in the purpose of basic need. Consumers purchasing for pleasure care less about the price of that pleasure and consequently are more price inelastic for hedonic goods, whereas consumers making utilitarian purchases wish to get the most useful product for its price (Wakefield &
When talking about pleasure there needs to be a distinction between the quality and the quantity. While having many different kinds of pleasures can be considered a good thing, one is more likely to favor quality over quantity. With this distinction in mind, one is more able to quantify their pleasures as higher or lesser pleasures by ascertaining the quality of them. This facilitates the ability to achieve the fundamental moral value that is happiness. In his book Utilitarianism, John Stuart Mill offers a defining of utility as pleasure or the absence of pain in addition to the Utility Principle, where “Actions are right in proportion as they tend to promote happiness; wrong as they tend to produce the reverse of happiness” (Mill 7). Through this principle, Mill emphasizes that it is not enough to show that happiness is an end in itself. Mill’s hedonistic view is one in support of the claim that every human action is motivated by or ought to be motivated by the pursuit of pleasure.