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William Buckley expresses throughout his writing that Americans are way too passive. In “Why we don’t complain” he makes the conclusion that Americans do not speak up for what they want or believe in. Americans do not like intruding on other people and Buckley has three anecdotes that make his argument convincingly true. Buckley claims that Americans would rather be uncomfortable than speak up and fix the issue. He describes a scenario where he is at the movies and noticed the screening was off, but never once let a worker know in order to fix it. Buckley stated “we are all increasingly anxious in America to unobtrusive” (Buckley 139). His argument could still be relatively related to today’s time in society when people typically speak up when infuriated or in extreme situations. In the second anecdote Buckley made a stipulation that Americans only speak up when the situation gets out of hand, never for the little things, because then that would be an inconvenience. Buckley describes a time when he was in a ski shop and needed his ski to be tighten and there were two …show more content…
workers and only was actually tending to customers. Consequently, this consumed most of Buckley’s time and became very impatient and that was a time where he only spoke up and demanded ‘If you are not too busy, would you mind handing me a screwdriver’ (Buckley 141). Buckley believes that Americans should not be reluctant if we are not satisfied with something to communicate the feelings that are kept inside and instead project them. The third anecdote that Buckley introduces is for Americans to realize that this will not change in future if it does not change now, in fact it may be worse in the long run.
In this third scenario he asks the flight attendant to please take his plate away while she was walking towards the back, and instead the flight attendant excused herself to the back without the tray. Although instead of explaining it to her that it would in fact save her time by picking up the tray, he remained silent. He presumes on to state “I think the observable reluctance of the majority of Americans to assert themselves in minor matters is related to our increased sense of helplessness in age of technology and centralized by political and economic power” (Buckley 142). Explaining that Americans do not speak up because we have become helpless in a sense of fixing our own problems we assume that someone else can fix
it. Buckley’s ideas are convincingly true in a sense that Americans tend to let someone else take action and fix the issue on hand. Americans should not be so dependent and helpless, but rather speak their minds and conclude what they feel. Buckley’s three anecdotes are convincing of the matter that Americans are passive.
Throughout his preface of the book titled Why We Can’t Wait, which entails the unfair social conditions of faultless African Americans, Martin Luther King employs a sympathetic allegory, knowledge of the kids, and a change in tone to prevail the imposed injustice that is deeply rooted in the society—one founded on an “all men are created equal” basis—and to evoke America to take action.
In the book Into the Wild, Jon Krakauer wrote about Christopher McCandless, a nature lover in search for independence, in a mysterious and hopeful experience. Even though Krakauer tells us McCandless was going to die from the beginning, he still gave him a chance for survival. As a reader I wanted McCandless to survive. In Into the Wild, Krakauer gave McCandless a unique perspective. He was a smart and unique person that wanted to be completely free from society. Krakauer included comments from people that said McCandless was crazy, and his death was his own mistake. However, Krakauer is able to make him seem like a brave person. The connections between other hikers and himself helped in the explanation of McCandless’s rational actions. Krakauer is able to make McCandless look like a normal person, but unique from this generation. In order for Krakauer to make Christopher McCandless not look like a crazy person, but a special person, I will analyze the persuading style that Krakauer used in Into the Wild that made us believe McCandless was a regular young adult.
Both works provide valuable insight into the political atmosphere of American society, but vary greatly in their intended message, usage of persuasive method, projected audience, and choice of tone. One can see resemblance, however, in the fact that the authors of both articles strive to spark a reaction in their readers and encourage change. In that regard, while Hedges’
As a majority, we do not act; we are complacent. We do not take a stand; we fear failure and humiliation. We do not lead; we follow. Society has increasingly grown passive, tired, and complacent. Dr. Martin Luther King, Jr.'s idea of the "appalling silence of the good people" is as poignant today as it was in the 1960s.
William F. Buckley created an essay in 1961 capturing the reluctance of “todays” society to complain about the things that things that are irksome. He divulges his opinion on why Americans are so unwilling to share their opinion on matters that are concerning to them regardless of how trivial the may seem, or how enlarged the situation may be. Buckley describes several accounts in his essay from the temperature on a train not being the ideal setting, the strains of having to deal with a blurry picture at the movies, and the failures of a waitress to respond to his needs of more milk with his breakfast. He also speaks about having to take an airline attendances words as only script
(Hook). Mark Twains comparison of human and animal behavior in "The Damned Human Race" can be identified with by a wide audience. His notoriety as one of the most famous American writers makes his opinion valuable to readers. Twains presentation of the material leads the reader to make factual assumptions on the actions a mankind. He appeals to the reader by focusing on basic ideas and using emotional charged vocabulary to invoke a strong response. Logically comparing conflicting behavior aids Twains argument that humans actions are substandard in comparison to animals. The overall argument of mankind's degradation from animals is successfully argued through the use of emotional appeal and logical reasoning.
“All machines have their friction―and possibly this does enough good to counterbalance the evil… But when the friction comes to have its machine… I say, let us not have such a machine any longer” (Thoreau 8). In Henry David Thoreau’s essay “On the Duty of Civil Disobedience,” the author compares government to a machine, and its friction to inequity. He believes that when injustice overcomes a nation, it is time for that nation’s government to end. Thoreau is ashamed of his government, and says that civil disobedience can fight the system that is bringing his country down. Alas, his philosophy is defective: he does not identify the benefits of organized government, and fails to recognize the danger of a country without it. When looked into, Thoreau’s contempt for the government does not justify his argument against organized democracy.
Carol Tavris was trying to get across the point that people act different in different situations. When it comes to ones personal safety then they act different. One person would get up at the first sign of danger, or go to someone’s help. But when there are other people involved and they are in a strange environment they don’t know how to act. They aren’t sure whether smoke pouring into a room or any other threatening situation is normal. They don’t want to get embarrassed or make a fool of themselves.
...ves that the American people do not complain. Buckley nailed the American way of thinking when he stated, "We are all in the United States is more and more anxious, but we are not willing to let our voice, hesitate to claim our rights, we are concerned that our cause is unjust, or, if it is not unfair, it is vague, even if not, it is too trivial, prove that terror against the authorities" (78). He described how to pass these scenes in today’s society. Some people feel society cannot change and that others are stupid to attempt to change. Others think they are too busy to bother or that it is not a big problem.
In 1729, Jonathan Swift published a pamphlet called “A Modest Proposal”. It is a satirical piece that described a radical and humorous proposal to a very serious problem. The problem Swift was attacking was the poverty and state of destitution that Ireland was in at the time. Swift wanted to bring attention to the seriousness of the problem and does so by satirically proposing to eat the babies of poor families in order to rid Ireland of poverty. Clearly, this proposal is not to be taken seriously, but merely to prompt others to work to better the state of the nation. Swift hoped to reach not only the people of Ireland who he was calling to action, but the British, who were oppressing the poor. He writes with contempt for those who are oppressing the Irish and also dissatisfaction with the people in Ireland themselves to be oppressed.
“Let us never negotiate out of fear. But let us never fear to negotiate” (Kennedy 464). He builds a thought within the audience about being strong and talks later on about what makes people fearful and why it shouldn’t make them fearful. He explains how people should be ready to face obstacles and judgements that they put on themselves. Like being easily offended or being selfish, these circumstances cannot make people fearful. For example, now a days Americans blame immigrants for taking their jobs and for the increase in crime but if they looked past that judgement and worked with immigrants for a better place they could come up with a solution. Maybe immigrants have skills that Americans don’t have and if they work together, immigrants could share those skills with Americans and become better. He’s insistent on working together throughout his speech and the good outcomes that could come out of working together. He also asks the audience a rhetorical question, “ask not what your country can do for you--ask what you can do for your country” (Kennedy 464). Again, he puts a selfless thought in the audience about forgetting judgments and obstacles and focusing on building a successful country. He brings in a sense of patriotism for the audience to feel obligated to work for a better country. Focusing on his idea of change and how change will come
Studying a university degree is one of the biggest achievements of many individuals around the world. But, according to Mark Edmunson, a diploma in America does not mean necessarily studying and working hard. Getting a diploma in the United States implies managing with external factors that go in the opposite direction with the real purpose of education. The welcome speech that most of us listen to when we started college, is the initial prank used by the author to state the American education system is not converging in a well-shaped society. Relating events in a sarcastic way is the tone that the author uses to explain many of his arguments. Mark Edmunson uses emotional appeals to deliver an essay to the people that have attended College any time in their life or those who have been involved with the American education system.
Because we are the ones who elect the people in the offices of the government that make these policies, which we the people who in the first place elected them to make these policies, complain about them. But it’s most likely and sad that the average American person doesn’t understand this concept. And Rick Shenkman explains that the people are not paying attention to our American politics and as time goes on people are listening watching and even acknowledging less and less and he says that they should be paying more attention more and more. Saying that technologies like television has somewhat and have dumbed down the American people’s intelligence in politics and dumbed it down to the basest level of our American politics. When we should become smarter because the politics and this system is becoming more
The above case in point is an example of how society will have a “hand on the rudder of everyone’s ship” Even if that individual decided he was going to the movies, circumstances beyond his control have dictated what he can and cannot do in certain situations. Because of the war this individual had no legs, because he had no legs he didn’t have a job, because he had no job, he had no money consequently; he wasn’t going to the movies.