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Short debate on animal rights
The benefits of animals in zoos
The benefits of animals in zoos
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Recommended: Short debate on animal rights
Heller writes about two questions: when do animals seem to have rights and, if we admit such rights, might new technologies--namely, robots--be accorded rights as well. Heller uses the infamous example of Harambe, the Cincinnati Zoo’s gorilla that (who?) made headlines for his actions involving a boy who fell into the enclosed gorilla pit. Following his death, Harambe gained popularity and the fight for animals rights took on new life. When introducing the idea of technology possessing the same rights, ethicists must explore the issue of intent from both animals and technology to humans. Throughout time, various groups of people have been assigned places in the world. Examples of a culturally designated, inferior status includes the place
The Letter from Birmingham Jail was written by Dr. Martin Luther King Jr. in April of 1963. Dr. Martin Luther King Jr. was one of several civil rights activists who were arrested in Birmingham Alabama, after protesting against racial injustices in Alabama. Dr. King wrote this letter in response to a statement titled A Call for Unity, which was published on Good Friday by eight of his fellow clergymen from Alabama. Dr. King uses his letter to eloquently refute the article. In the letter dr. king uses many vivid logos, ethos, and pathos to get his point across. Dr. King writes things in his letter that if any other person even dared to write the people would consider them crazy.
Pollan’s article provides a solid base to the conversation, defining what to do in order to eat healthy. Holding this concept of eating healthy, Joe Pinsker in “Why So Many Rich Kids Come to Enjoy the Taste of Healthier Foods” enters into the conversation and questions the connection of difference in families’ income and how healthy children eat (129-132). He argues that how much families earn largely affect how healthy children eat — income is one of the most important factors preventing people from eating healthy (129-132). In his article, Pinsker utilizes a study done by Caitlin Daniel to illustrate that level of income does affect children’s diet (130). In Daniel’s research, among 75 Boston-area parents, those rich families value children’s healthy diet more than food wasted when children refused to accept those healthier but
Loeb, Jerod M. “Human vs. Animal Rights: In Defense of Animal Research.” Taking Sides: Science, Technology, and Society. Gilford: Dushkin Publishing Group, 2011
The movie trailer “Rio 2”, shows a great deal of pathos, ethos, and logos. These rhetorical appeals are hidden throughout the movie trailer; however, they can be recognized if paying attention to the details and montage of the video. I am attracted to this type of movies due to the positive life messages and the innocent, but funny personifications from the characters; therefore, the following rhetorical analysis will give a brief explanation of the scenes, point out the characteristics of persuasive appeals and how people can be easily persuaded by using this technique, and my own interpretation of the message presented in the trailer.
Almost all humans want to have possession and control over their own life, they want the ability to live independently without being considered someone’s property. Many people argue that animals should live in the same way as humans because animals don’t have possession of their lives as they are considered the property of humans. An article that argues for animal rights is “The case against pets” (2016) by Francione and Charlton. Gary L Francione and Anna E Charlton are married and wrote a book together, “Animal Rights: The Abolitionist Approach (2015). Francione is a law professor at Rutgers University and an honorary professor at University of East Anglia. Charlton is also a law professor at Rutgers University and she is the co-founder of the Rutgers Animal Rights Law Clinic. In this article Francione and Charlton mainly focus on persuading people to believe in animal rights but only focus on one right, the right of animals not to be property. The article is written in a well-supported manner with a lot of details and examples backing it up, but a few counter-arguments can be made against some of their arguments.
In the article, “An Animals Place” by Michael Pollan, he debates many controversial topics concerning humans and animal relationships towards cruelty and rights. Pollan begins with the discussion on whether or not animals have feelings or rights, even though the author agreed others had
Looking back at my rhetorical analysis in writing 150, to sum it up, it was horrendous. It became exceedingly obvious that I had skipped the prewriting step. Forgoing this step caused choppy sentences, multiple grammatical errors, and horrendous flow. The rough draft ended up looking like a collection of jumbled up words. The first attempted felt so bad, I started over entirely. After the review in class, I used the examples to focus my ideas and build off what other people had done. For example, the review helped me to clarify my knowledge and use of Kairos. Once done, it was peer reviewed by my group again. All the other group members commented that I had good ideas, but bad flow and grammatical errors. After revising their respective points and
Philosophers and scholars have long debated the human moral and ethical obligations towards non-human animals. The opposing paradigms of animal ethics a...
Jonathan Kozol revealed the early period’s situation of education in American schools in his article Savage Inequalities. It seems like during that period, the inequality existed everywhere and no one had the ability to change it; however, Kozol tried his best to turn around this situation and keep track of all he saw. In the article, he used rhetorical strategies effectively to describe what he saw in that situation, such as pathos, logos and ethos.
The 1970s was a rough time for America. America suffered from a lost in the Vietnam War early on, had to deal with the Watergate scandal in 1972 and was having problems with foreign power controlling oil when President Jimmy Carter made his speech, A Crisis of Confidence, to millions of Americans in 1979 in hopes of inspiring them to conserve energy and to raise morale during these difficult times. Carter effectively uses clear and honest words to do this as well as directly speaking to audience about what he needs from them. By doing this, his speech was effective in reassuring Americans that problems would be solved and motivating them.
“Certainly animals do not have the same abilities as humans. They can’t talk, write books, or drive cars, but neither can some humans. Do we say that humans who lack these abilities have no value and no rights? Certainly not…” (Animal Liberation 31)
In her essay, “The Difficulty of Reality and the Difficulty of Philosophy,” the American philosopher Cora Diamond discusses animal rights and our obligations as human beings to nonhuman animals. Diamond has a fascinating philosophical take on the matter of animal rights. She is concerned with reminding people that they are animals. They are just another species among a plenty of others. Diamond uses the idea of the existential other to remind us of our animality, because it is in our shared mortality that humans and animals are alike. Furthermore, our morality is simply a human construction that allows us to talk about others from a distance as Diamond calls it the “language-game” (Diamond, 45). In essence, we view ourselves as different, separate or better than those animals because of the separation that we emphasize between mind and body, forgetting that we are animal as well. By placing the animal in a position of equality which is the place of the other, we should find compassion and sympathy for it.
In Tom Regan’s article “Animal Rights, Human Wrongs,” he explores three different philosophical “accounts” and talks about their view and stances on animal rights and the treatment of animals. The first account that Regan looks at is the Kantian account, which is that humans have obligations to treat animals right only because if humans treated animals poorly it would lead to humans treating one another poorly. Regan says this account to be amiss because it makes us assume that animal interests do not matter and that we are not concerned with the poor treatment of the animal, yet instead we are concerned with the effect the action will have on humans in the future. The second account that Regan analyzes is the cruelty account, which revolves
Albany: State University of New York Press, 1992. Call Number: HV4711.A5751992. Morris, Richard Knowles, and Michael W. Fox, eds. On the Fifth Day, Animal Rights. and Human Ethics.
To conclude this paper then, after reviewing the reasons for being opposed to assigning rights to non-human animals I am still faithfully for the idea. There is no justification for the barbaric and insensitive ways to which we have been treating the non-human animals with over the decades. As I stated before, they are living creatures just as we are, they have families, emotions and struggles of their own without the ones we inflict on them. So then where does this leave us? Of course it is a complicated mater, but none the less non-human animals should be protected with rights against them being used as machines, for food, for their skins, their wool, and all cases in which they are being abused.