In “An Animals Place,” by Michael Pollan, he discusses the atrocious pain animals face every day to support the public. Although, “The Omnivores Delusion: Against the Agri-intellectuas” by Blake Hurst, annotates the mandatory tactics a farmer has to execute to support the growing population with limitless food. The Population is constantly growing, and we have to have a food system to continue to grow with us, however without one the public could go hungry. In the article, “An Animals Place” by Michael Pollan, he debates many controversial topics concerning humans and animal relationships towards cruelty and rights. Pollan begins with the discussion on whether or not animals have feelings or rights, even though the author agreed others had …show more content…
Hurst compels that animals are treated the way they are only to be protected from each other, Hurst states “Farmers do not cage their hogs because of sadism, but because dead pigs are a drag on the profit margin”, Hurst then goes to say how a mother pig will eat her piglets if they are not caged apart (6). Hurst then states the only method to produce a large quantity of food at a fast pace to our population is industrial farming, Hurst also includes that if we were to go only to organic farming some of the middle and lower class citizens will not have enough money and would be forced to starve (4). On the other hand, Pollan describes how a pig can be taken from its mother so early that it begins to gnaw on another pigs tail as it is suckling and with no hesitation the other pig will allow it even when it becomes an infection because of how hopeless it is (369). Not to mention, Pollan believes organic farming should be a method of farming every farmer should take, Pollan describes an all-natural method that is similar to the water cycle, but instead free range cows eat grass and then their feces fertilize the grass they eat and then it goes endlessly (370). Also, Pollan believes that organic farming will bring healthier food while allowing citizens to become closer to nature and where their nutrition comes from (363). Although, these authors have different perceptions they can come to an agreement that they want the best for the public and their environment. Hurst and Pollan believe that if we can provide quality food to our people while being as humane as we can, then we can successfully nourish our minds as well as our
Animal and plant husbandry due to human growth has transformed into factories that pump out foodstuffs in higher quantities than imaginable centuries in the past. This is done through the use of monocultures, which produce one single crop in high quantities, and factory farming, compact animal lots that grow the animal as quickly as possible for slaughter. The shift to monoculture farming and factory farming was due to the rapid increase in population and advancements in farming technology, for example pesticides. In recent years the focus has shifted to escaping factory farming through organic farming. Organic farming produces foodstuffs without the use of chemical fertilizers, pesticides, or any other artificial factors. Organic farming focuses on natural development of organisms. Author Michael Pollan in his essay “The Animals: Practicing Complexity” describes his time at an organic farm and describes Polyface Farm as profitable, efficient, cheap,
In the Omnivore’s Dilemma, Michael Pollan talks about 4 different models that we consume, purchase, and add it to our daily lives. Michael Pollan travels to different locations around the United States, where he mentions his models which are fast food, industrial organic, beyond organic, and hunting. I believe that the 3 important models that we need to feed the population are fast food, industrial organic, and beyond organic. Fast food is one of the most important models in this society because people nowadays, eat fast food everyday and it is hurting us in the long run. We need to stick to beyond organic or industrial organic food because it is good for our well being. Ever since the government and corporations took over on what we eat, we have lost our culture. In the introduction of the Omnivore’s Dilemma, Michael Pollan states that we have lost our culture:
In “Omnivore’s Delusion,” Blake Hurst, a veteran famer, calls attention to the “agri-intellectuals” who are critiquing farming when having no experience. First of all, the author wants “Agri-intellectuals” to take a walk in a farmer’s shoes. Throughout the article, Hurst throws jabs at the people criticizing choices a farmer makes, for example, he says, “It is important, though, that even people riding in airplanes know that there are environmental and food safety costs to whatever kind of farming we choose” (4). The author says this to show his anger and suggest to these critics they should know what they are talking about before they talk about it. Secondly, Hurst points out the food animal endangerment. The author tells his readers
American consumers think of voting as something to be done in a booth when election season comes around. In fact, voting happens with every swipe of a credit card in a supermarket, and with every drive-through window order. Every bite taken in the United States has repercussions that are socially, politically, economically, and morally based. How food is produced and where it comes from is so much more complicated than the picture of the pastured cow on the packaging seen when placing a vote. So what happens when parents are forced to make a vote for their children each and every meal? This is the dilemma that Jonathan Safran Foer is faced with, and what prompted his novel, Eating Animals. Perhaps one of the core issues explored is the American factory farm. Although it is said that factory farms are the best way to produce a large amount of food at an affordable price, I agree with Foer that government subsidized factory farms use taxpayer dollars to exploit animals to feed citizens meat produced in a way that is unsustainable, unhealthy, immoral, and wasteful. Foer also argues for vegetarianism and decreased meat consumption overall, however based on the facts it seems more logical to take baby steps such as encouraging people to buy locally grown or at least family farmed meat, rather than from the big dogs. This will encourage the government to reevaluate the way meat is produced. People eat animals, but they should do so responsibly for their own benefit.
Pollan believes that American factory farms are places with technological sophistication, where animals are machines incapable of feeling pain (368). In other words, factory farms use plentiful of technology where they do not pay attention to animals feelings. For example, beef cattle who live outdoors are standing in their own waste, and factory farmers do not considered that wrong and unsanitary. Hurst alleges that “turkeys do walk around in their own waste, although they don’t seemed to mind”(5). This shows that factory farmers think that animals really don’t have feelings and really don’t care. Pollan also disagrees with industrial farming because he states that, “American industrial farms itself is redefined- as a protein production- and with it suffering” (369). He affirms this because industrial farming cages their animals. Interestingly, both authors believe that animals still die and suffer no matter what circumstances an animal is living. Pollan believes animals should be treated with respect and not be caged. On the other hand, Hurst asserts that “farmers do not cage their hogs because sadism, but because being crushed by your mother really is an awful way to go, as is being eaten by your mother”(6). So Hurst say that he cages animals to protect them. Also both authors believe that there needs to be ways to enrich the soil, so the farms can have bigger harvest, healthy plants, and keep cost down. However, Pollan believes that farmer should use compost. He states that “the finish compost will go to feed the grass;the grass, the cattle; the cattle , the chickens; and eventually all of the animals will feed us” (370). So he thinks compost is good for the farms. Hurst on the other hand, think manure and commercial fertilizer is good for the farms. Hurst spread poultry litter on pasture and this made cattle production possible in areas
In the book Eating Animals by Jonathan Safran Foer, the author talks about, not only vegetarianism, but reveals to us what actually occurs in the factory farming system. The issue circulating in this book is whether to eat meat or not to eat meat. Foer, however, never tries to convert his reader to become vegetarians but rather to inform them with information so they can respond with better judgment. Eating meat has been a thing that majority of us engage in without question. Which is why among other reasons Foer feels compelled to share his findings about where our meat come from. Throughout the book, he gives vivid accounts of the dreadful conditions factory farmed animals endure on a daily basis. For this reason Foer urges us to take a stand against factory farming, and if we must eat meat then we must adapt humane agricultural methods for meat production.
Michael Pollan’s purpose of writing Omnivore’s Dilemma came about when he realizes that society is unbelievably unhealthy due to the abundance of food. The two conflicting logics that Pollan introduces are the logic of nature and the logic of industry; these two logics are reflected through various ways of raising livestock animals. The logic of nature consists of raising livestock animals in a pastoral environment where animals interact with one another and avoid the use of artificial chemicals; whereas, the logic of industry settles on raising livestock animals unnaturally. Growing cattle through the use of corn has allowed meat to be produced in large quantities and in a short time as described in the chapter “Feedlot: Making Meat”
Michael Pollan presents many convincing arguments that strengthen his position on whether slaughtering animals is ethical or not. He believes that every living being on this planet deserves an equal amount of respect regardless of it being an animal or human, after all humans are also animals. “An Animal’s place” by Michael Pollan is an opinionated piece that states his beliefs on whether animals should be slaughtered and killed to be someone’s meal or not. In his article, Pollan does not just state his opinions as a writer but also analyzes them from a reader’s point of view, thus answering any questions that the reader might raise. Although Pollan does consider killing and slaughtering of animals unethical, using environmental and ethical
“An Animals’ Place” by Michael Pollan is an article that describes our relationship and interactions with animals. The article suggests that the world should switch to a vegetarian diet, due to the mistreatment of animals. The essay includes references from animal rights activists and philosophers. These references are usually logical statement that compare humans and non-human animals in multiple levels, such as intellectual and social.
As an advocate of animal rights, Tom Regan presents us with the idea that animals deserve to be treated with equal respect to humans. Commonly, we view our household pets and select exotic animals in different regard as oppose to the animals we perceive as merely a food source which, is a notion that animal rights activists
...e Animals and Satisfy Meat Eaters?” Journal of Agricultural and Environmental Ethics 21.6 (2008): 580-96. Web. 3 Apr. 2014.
In conclusion, I agree with Tom Regan’s perspective of the rights view, as it explores the concept of equality, and the concept of rightful treatment of animals and humans. If a being is capable of living, and experiencing life, then they are more than likely capable of feeling pleasure and pain, except in a few instances. If humans are still treated in a respectable and right way even if some cannot vote, or think for themselves, then it is only fair that animals who also lack in some of these abilities be treated as equals. As Regan puts it, “pain is pain, wherever it occurs” (1989).
Albany: State University of New York Press, 1992. Call Number: HV4711.A5751992. Morris, Richard Knowles, and Michael W. Fox, eds. On the Fifth Day, Animal Rights. and Human Ethics.
In order to feed the growing population of the world, nontraditional farming and ranching techniques have been used to increase food production. For example, animal mass harvesting systems and feed lots used for chickens and cows allow for faster growing and harvesting of the animal. But are these practices moral? In Paul Taylor’s “The Ethics of Respect for Nature”, he illustrates how this treatment of animals is immoral, because of his biocentric view. Bonnie Steinbock would disagree with Taylor due to her speciesic view, illustrated in her article “Speciesism and the Idea of Equality”, that places human needs over animal needs in this case.
Morally, one may feel obligated to exercise Vegetarianism due to the inhumane treatment of animals throughout the farming process. The issue is that roughly ten billion animals are raised for United States food consumption alone. Animals such as cows, fish, chickens, pigs, and turkeys are subjected to entrapment and confinement, less than sanitary living conditions and mutilation for the purposes of efficiency. Cows and pigs, from birth, are placed in narrow stalls where there is no room to turn around or even lay down. These animals’ daily lives consist eating and overeating until it is time to be slaughtered. Thousands and thousands of egg-laying hens are packed in cages, chicken crates, and coops. These animals are so densely packed that it is hard to distinguish between those that are living and dead. This often times leads to the spread of diseases among these animals and is one of the more prominent factors that contribute to unsanitary living conditions. The discomfort experienced by these animals leads to them being mutilated. The chickens that try to peck have their beaks cut; the chickens that try to fly have their wings clipped; the livestock that lose mobility, as a result of limb atrophy due to the stationary lifestyle experienced in stall confinement, are beaten. Animal mutilation, ...