Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Ethical dilemma about animal rights
Ethical treatment of animals
Ethical dilemma about animal rights
Don’t take our word for it - see why 10 million students trust us with their essay needs.
In order to feed the growing population of the world, nontraditional farming and ranching techniques have been used to increase food production. For example, animal mass harvesting systems and feed lots used for chickens and cows allow for faster growing and harvesting of the animal. But are these practices moral? In Paul Taylor’s “The Ethics of Respect for Nature”, he illustrates how this treatment of animals is immoral, because of his biocentric view. Bonnie Steinbock would disagree with Taylor due to her speciesic view, illustrated in her article “Speciesism and the Idea of Equality”, that places human needs over animal needs in this case. Taylor’s biocentric approach says that all organisms are equal, whether it is a tree or a person. He proposes that there is a basic “respect for nature” based on equal inherent worth and humankind must always be committed to respecting nature. Taylor breaks the biocentric viewpoint into four basic concepts. First, he believes that humans are members of the Earth’s community of life. Meaning that humankind must help support the Earth’s combined ecosystem and should avoid destroying life. Second, Taylor …show more content…
Taylor believes that no organism can morally kill another. So how are humans and animals are supposed to eat? Humans have no way to get energy without eating other organisms. This is not a problem when it comes to the speciesic view because killing of other organisms is moral if it is necessary for survival. The extremes of the biocentric viewpoint hurt its credibility because it is impossible to fully implement a biocentric viewpoint. However, the speciesic viewpoint is actually very similar to Society’s viewpoint on the subject, and is very practical when it comes to implementation. The practicality of these viewpoints plays an important role, because if it doesn’t work in reality it cannot be
Alastair Norcross introduces a very controversial case. He compares the actions of Fred as being morally equal to factory farming. Norcross presents the Marginal case and the Analogy argument. There are many objections to his beliefs such as; the suffering of the puppies is intended as a means to Fred’s pleasure, whereas the suffering of factory raised animals is merely foreseen as a side effect of a system that is a means to the gustatory pleasure of millions. Also, the individual consumers lack the power to put an end to factory farming. And lastly, human beings have a greater moral status than nonhumans. (Norcross, 285) I disagree with Norcross’s statement saying that Fred’s behavior and that of people who consume factory-farmed meat is morally equivalent.
The long-term aim is to develop an approach to ethics that will help resolve contemporary issues regarding animals and the environment. In their classical formulations and as recently revised by animal and environmental ethicists, mainstream Kantian, utilitarian, and virtue theories have failed adequately to include either animals or the environment, or both. The result has been theoretical fragmentation and intractability, which in turn have contributed, at the practical level, to both public and private indecision, disagreement, and conflict. Immensely important are the practical issues; for instance, at the public level: the biologically unacceptable and perhaps cataclysmic current rate of species extinctions, the development or preservation of the few remaining wilderness areas, the global limitations on the sustainable distribution of the current standard of living in the developed nations, and the nonsustainability and abusiveness of today's technologically intense crop and animal farming. For individuals in their private lives, the choices include, for example: what foods to eat, what clothing to wear, modes of transportation, labor-intensive work and housing, controlling reproduction, and the distribution of basic and luxury goods. What is needed is an ethical approach that will peacefully resolve these and other quandaries, either by producing consensus or by explaining the rational and moral basis for the continuing disagreement.
Our awareness, our perception within nature, as Thomas states, is the contrast that segregates us from our symbols. It is the quality that separates us from our reflections, from the values and expectations that society has oppressed against itself. However, our illusions and hallucinations of nature are merely artifacts of our anthropocentric idealism. Thomas, in “Natural Man,” criticizes society for its flawed value-thinking, advocating how it “[is merely] a part of a system . . . [and] we are, in this view, neither owners nor operators; at best, [are] motile tissues specialized for receiving information” (56). We “spread like a new growth . . . touching and affecting every other kind of life, incorporating ourselves,” destroying the nature we coexist with, “[eutrophizing] the earth” (57). However, Thomas questions if “we are the invaded ones, the subjugated, [the] used?” (57). Due to our anthropocentric idealism, our illusions and hallucinations of nature, we forget that we, as organisms, are microscopically inexistent. To Thomas, “we are not made up, as we had always supposed, of successively enriched packets of our own parts,” but rather “we are shared, rented, occupied [as] the interior of our cells, driving them, providing the oxidative energy that sends us out for the improvement of each shining day, are the mitochondria” (1).
In “Ideals of Human Excellence and Preserving Natural Environments,” Thomas Hill tries to explain why destroying nature is morally inappropriate. His main argument is that rather than asking whether this action is wrong or right, we should ask what kind of person would destroy nature. Beforehand, one view is that since plants have right or interests, one should not violate their interest by destroying them. But Hill’s view is that we cannot address the interests of plants in order to criticize those who destroy the nature, because this approach is good for sentient beings. In this essay I am going to examine whether sentient is a necessary condition for interests to be counted? My upshot is that Hill’s view is correct.
“An abrupt sound startled Rainsford. Off to the right he heard it, and his ears, expert in such matters, could not be mistaken. Again he heard the sound, and again. Somewhere, off in the blackness, someone had fired a gun three times.” (2). This abrupt sound is what lead Rainsford to the island and got him into multiple conflicts including, man versus man, man versus himself, and man versus nature. For example, the conflicts Rainsford faces consists of man versus nature , man versus man, and finally man versus himself.
with regards to its analysis of the place of human beings in nature, whether the
Pollan believes that American factory farms are places with technological sophistication, where animals are machines incapable of feeling pain (368). In other words, factory farms use plentiful of technology where they do not pay attention to animals feelings. For example, beef cattle who live outdoors are standing in their own waste, and factory farmers do not considered that wrong and unsanitary. Hurst alleges that “turkeys do walk around in their own waste, although they don’t seemed to mind”(5). This shows that factory farmers think that animals really don’t have feelings and really don’t care. Pollan also disagrees with industrial farming because he states that, “American industrial farms itself is redefined- as a protein production- and with it suffering” (369). He affirms this because industrial farming cages their animals. Interestingly, both authors believe that animals still die and suffer no matter what circumstances an animal is living. Pollan believes animals should be treated with respect and not be caged. On the other hand, Hurst asserts that “farmers do not cage their hogs because sadism, but because being crushed by your mother really is an awful way to go, as is being eaten by your mother”(6). So Hurst say that he cages animals to protect them. Also both authors believe that there needs to be ways to enrich the soil, so the farms can have bigger harvest, healthy plants, and keep cost down. However, Pollan believes that farmer should use compost. He states that “the finish compost will go to feed the grass;the grass, the cattle; the cattle , the chickens; and eventually all of the animals will feed us” (370). So he thinks compost is good for the farms. Hurst on the other hand, think manure and commercial fertilizer is good for the farms. Hurst spread poultry litter on pasture and this made cattle production possible in areas
In the spirit of Karen Warren, Gould's perspective on environmentalism 'feels right' to me, as I can connect with acts of respect and benevolence towards humans and can easily extend that feeling to the rest of the earth (especially on a personal level where I see the golden rule as the basis for my religious beliefs). However, upon closer examination, I find the suggestion to 'just follow the golden rule' as an environmental ethic problematic when examined in a practical, non-idealized light. Harkening back to the problems encountered in previous discussions of biocentric and ecocentric ethics, I am troubled by the potential outcomes of an environmental ethic such as this.
Throughout the last century the concern of animals being treated as just a product has become a growing argument. Some believe that animals are equal to the human and should be treated with the same respect. There are many though that laugh at that thought, and continue to put the perfectly roasted turkey on the table each year. Gary Steiner is the author of the article “Animal, Vegetable, Miserable”, that was published in the New York Times right before Thanksgiving in 2009. He believes the use of animals as a benefit to human beings is inhumane and murderous. Gary Steiner’s argument for these animal’s rights is very compelling and convincing to a great extent.
Michael Pollan presents many convincing arguments that strengthen his position on whether slaughtering animals is ethical or not. He believes that every living being on this planet deserves an equal amount of respect regardless of it being an animal or human, after all humans are also animals. “An Animal’s place” by Michael Pollan is an opinionated piece that states his beliefs on whether animals should be slaughtered and killed to be someone’s meal or not. In his article, Pollan does not just state his opinions as a writer but also analyzes them from a reader’s point of view, thus answering any questions that the reader might raise. Although Pollan does consider killing and slaughtering of animals unethical, using environmental and ethical
He provides us with a virtue ethics approach toward the natural world, how we should act toward other living things must reflect the equal worth each individual possesses. While Taylor admits “such a belief system cannot be proven to be true” it does provide a “coherent, unified, and rationally acceptable picture of a total world” (p.632), and to this end, I believe he was successful. While his species egalitarianism goes against our moral experience, especially as it pertains to nonsentiant beings, it does give us an alternative position to anthropocentrism. The idea that our respect for other species should not be contingent upon their relationship to
As doubts of economic possibilities of farming and ranching continue to decline, the true farmer still respects their land and practices. The general stereotype of farmers and ranchers is poor stewardship. Historically, hunters and farmers were more interested environmentalists than compared with the liberal, urban vegetarians of today. However both share the same conditions for living and breathing. This creates confusion between needing and wanting within a typical household (Kingsolver, 2003).
There are many debates around the world about the topic of animal abuse. Animal abuse in the food industry has become a major problem due to the cruel treatment of animals. Most of the world's population might think that animal cruelty is only found in homes and on the street, but they forget about the other forms of animal abuse that affect the food industry. Large contributors to animal abuse are due to fishing methods, animal testing, and slaughterhouses. "Animals have always been a major part of our society in history and they have played huge roles in agriculture" (ASPCA). Factory farming is a system of confining chickens, pigs, and cattle under strictly controlled conditions. Slaughterhouses are places where animals are killed
“Currently 80% of the world’s agricultural land is used directly or indirectly for animal production. In the US over half the total land mass is used for the production of meat and dairy products” (Clarke).
To understand the nature-society relationship means that humans must also understand the benefits as well as problems that arise within the formation of this relationship. Nature as an essence and natural limits are just two of the ways in which this relationship can be broken down in order to further get an understanding of the ways nature and society both shape one another. These concepts provide useful approaches in defining what nature is and how individuals perceive and treat